The writing had in its beginnings a taboo character for the ancestors, who considered the sacred word and the divine verb, and this belief could have been an obstacle to the use of the writing. However, over the centuries, not only did writing lose its meaning, but it also lost its primitive forms and senses in favor of the meaning of words, of their phonetics. Words became fetishes, more particularly those that were considered words of God. Moses' own effort against fetishism became a supreme fetish. It is said that Moses received from the hand of God on Mount Sinai the oral Law (cabal) at the same time as the Written Law (torah).
The law transmitted orally was based on an initiation, and a direct experience, thus referring to a much more mystical perspective. The written law provokes all kinds of reflections, debates and deep studies of a moral, religious or even legal nature. Kabbalah practice, as it was created, is first and foremost an individual spiritual experience. It affects the individual, more than the community. And if from this principle, and by helping those who wish to access them, rules of moral and social behavior, and then legal ones, whose sources of inspiration are found in the Talmud, have been developed, and later instituted, It was solely for the purpose of preserving and taking advantage of the teachings of individual, previous and exemplary human experiences, which may be useful to current and future communities, and favor the realization of the human being.
The invocation of the spirits supposedly inspired by the divinity led directly to the establishment of the authority of the church (the canonical), while the evolution of civil forms led to the flourishing of the authority of the state (the law).
In this article the word code will be used in both directions, the correlational and the institutional one. In the correlational sense a code is the establishment of relations of absolute equivalence between expression and content, the best example is cryptography. In the institutional sense, a code is the organic body of fundamental laws such as the legal code or a set of rules whose organic character is not always explicit as the chivalrous code.
The word canon will be understood as the divine ideas that arise from subjective group consciousness and adopt those mental forms that can be appreciated and appropriated by the human mind and brain during a certain time. It is the source of the design that shapes a Plan. 
Spiritual noun code:
All human beings are born free and equal
in dignity and rights and, gifted as they are
of reason and conscience, they must behave
fraternally with each other.
Universal Declaration
The code is based on four laws demonstrated in four theories that the disciple will accept as hypotheses, worthy of consideration and approval. An open mind must be kept and seriously valued and considered the theories and ideals, the laws and truths, which have led many people from darkness to the light of knowledge and experience. The four theories are: The Thread Theory, The Theory of Self-Determination, The Theory of the Evolution of Light, The Theory of Renaissance. These theories are condensed in the following postulates.
1. There is a Life in our universe, responsible cause of all forms.
2. That Life that manifests through Forms, produces a third factor: Consciousness.
3. The development of consciousness constitutes the objective by which life takes shape.
4. All lives manifest cyclically.
Such are the great underlying truths that constitute the basis of Eternal Wisdom, or the plot of life and the development of consciousness, through the cyclic acquisition of form.
The first theory seeks to demonstrate the law of electricity, the second the law of attraction, the third the law of polarity and the fourth the law of periodicity. A law is the spiritual impulse, incentive and manifestation of the life of that Being in which he lives and moves. That impulse expresses an intelligent purpose, wisely directed and based on love.
The interpreter of such theories uses deductive reasoning to pass from theories to the facts.
Laws:
The growing science of social relations, of social responsibility or coordinated civic life, of scientific economy and of human interrelations, the constant development of the sense of internationalism, religious unity and economic interdependence, indicate the impulses of the life of the soul that acted on the physical plane and in the human family. The laws of the soul are:
1. The law of sacrifice.
2. The law of the magnetic impulse.
3. The law of service.
4. The law of repulsion.
5. The law of progress.
6. The law of expansive response.
7. The law of the lower four.
The seven spiritual laws are behind all the various presentations of religious truth, such as they have been given by the World Instructors over the ages. However, much spiritual inner vision is required to help the common disciple understand the analogue or the tendency of ideas that, for example, link:
1. The beatitudes given by Jesus Christ and the seven laws. (Christianity)
2. The stages of the upuple Path given by the Buddha and the powers of the soul. (Buddhism)
3. The eight Means of Yoga of Patanjali, and the september of influences. (Hinduism)
4. The Ten Commandments of semantic religion and the seven spiritual laws. (Judaism)
One of those spiritual laws is the law of sacrifice, which means salvation. The instinct to improve, the desire to progress, the effort to alleviate the bad situation, the tendency to philanthropy, which is so rapidly spreading throughout the world, and the sense of responsibility, which allows man to understand that he is the guardian of his brother, are all expressions of this instinct of sacrifice. A study of the parable of the prodigal Son shows the meaning of the sacrifice. The prodigal son sacrificed the Father's home when he decided to move away to distant countries. He wasted and sacrificed his “luck” for having abused the experience of life on earth, until he exhausted all his resources and had to sacrifice what he had loved so much, but He discovered that he did not satisfy him.
The primitive rites of sacrifice gave rise to the most recent ceremonies of the sacrament. With the passing of time only the priest ate part of the cannibalistic sacrifice or drank a drop of human blood, and then the others shared the animal substitute. These primitive ideas of rescue, redemption and covenants evolved to the sacramental services of more recent times. All this ceremonial evolution has exerted an enormous socializing influence. The seven sacraments, ranging from baptism to extreme unction, are those that grant inner and spiritual grace, to purify us and achieve salvation.
Marriage appears as a sacrament and as a civil right and there is a discrepancy in proposing same-sex marriage.
The principles:
A principle is that which embodies some aspect of the truth on which our system is based. It is what gives life to the claim that the greatest good is for the greatest number.
Two sets of principles control human life - selfishness and altruism, individual good and group good, objective goal and subjective goal, material incentive and spiritual impulse, national patriotism and world ideal, religious belief. Separatist, the federation of religions and the set of dualities that simply indicate the realism of those who are personalities (integrated and separatist) or souls (aligned and aware of the group). Your relationship with the mind.
The seven principles, or axioms, as described in the Kybalion are:
1. Mentalism. The All is mind; The universe is mental.
2. Correspondence. As above, so below; As it is below, it is above. He affirms that this principle is manifested in the three Great Planes: The Physical, The Mental and The Spiritual.
3. Vibration Nothing is still; everything moves; Everything vibrates.
4. Polarity Everything is double, everything has two poles; everything, its pair of opposites: the similar and the antagonistic are the same; the opposites are identical in nature, but different in degree; the ends touch; All truths are half truths, all paradoxes can be reconciled.
5. Rhythm Everything flows and refluxes; everything has its periods of advance and retreat, everything ascends and descends; everything moves like a pendulum; the measure of its movement to the right is the same as that of its movement to the left; The rhythm is the compensation.
6. Causality. Every cause has its effect; every effect has its cause; everything happens according to the law; luck or chance is nothing more than the name given to the unrecognized law; there are many planes of chance, but nothing escapes the Law.
7. Creativity Everything has its masculine and feminine principle; Gender exists everywhere, gender manifests itself in all planes. On the physical plane is sexuality.
These seven principles have sometimes been considered laws, and in reality they are related to seven minor laws that produce the evolutionary development of man as personality and of man as soul. These laws are:
1. The Law of Vibration, the atomic law of the solar system.
2. The Cohesion Law, an aspect of the Law of Attraction.
3. The Law of Disintegration.
4. The Magnetic Control Law, which governs the control of personality.
5. The Law of Fixation, by which the mind controls and stabilizes.
6. The Law of Love, by which the lower nature of desires is transmuted.
7. The Law of Sacrifice and Death.
The rules:
Seven rules contain the ideas-ideals that reveal the meaning of the plot of life and indicate the qualitative tendencies that govern and determine the psychic life. These rules are what cause the phenomenal events that are later part of the story. They are like transversal threads that are shaping development plans. The Rules that induce the soul to control express the divine quality and lead to the revelation of the nature of God, which is love. Those seven rules are:
1. The tendency to synthesis.
2. The shared vision.
3. The formulation of the plan.
4. The creative imagination.
5. Systems analysis.
6. The idealism of leaders.
7. The interaction of the dualities.
The rules that the disciple must follow while perseveringly striving to travel the path are found in the article on entrepreneurship, they show the details of the art of living. 
Code of ethics: pedagogy, psychology, sociology.
Always act with caution,
also with intelligence
no matter the presence
of a problem
Aimlessly.
To form an ethical code it is necessary to move from customs to norms, which is done through inductive reasoning: several facts that allow to infer a general rule are analyzed.
Ethics and morality in its triple content, customs, behavior and character, are always referred to ways of being in the world. Being in the world, representing the existing and betting on a way to be better in it, become experiential problems that require the use of reason as a mental resource. Self-care opens the door to reflection, that is, to the use of reason to build subjectivity, no matter that such subjectivity is at the service of the hero's recognition of his own community as a champion of the country.
Pedagogy has the function of providing the subject with skills, abilities, knowledge, which he did not have before and that he must possess at the end of that pedagogical relationship. The transmission of the truth that aims to modify the way of being of that subject to which we are addressing, that is the objective of the therapy and the meeting point of health with education, could be called psychological. Psychological therapies facilitate unlearning, the destructuring of the belief system as in the case of cognitive therapy.
Desires and beliefs are not only forces that make people act in this or that way, but they make sense as the seemingly good result that correlates with the desirable nature of the action. Moral conscience is just a name applied to the knowledge and human recognition of those ethical and moral values that the duty demands that man obey in the daily control and guidance of behavior. The enlightened spiritual consciousness of civilized man does not care so much for a specific intellectual belief or for a particular way of life as to discover the truth of living, the good and just technique of reacting to the constantly recurring situations of mortal existence. That spiritual consciousness is strengthened from anagogy.
Sociology, for its part, contributes to the conformation of the ethical code from the point of view of group formation and coexistence. The idea of a class position, of party effect, membership of a group, membership of an organization, training of the analyst, undoubtedly refer us to the issues of the condition of the subject's training to have access to the true, but you think about them in social terms. There is a risk that sociology degenerates into demagogy, if there are no ethical minimums that permeate the will of the people, these minimum values would be constituted by the three generations of Human Rights.
The natural:
Moral instinct:
Intellect The spiritual:
intuition
Wish
Competitiveness
Selfishness
Conflict
Diversity
Anarchy
Freedom sex
Solidarity
Empathy
Conciliation
Correlation
Leadership
Fusion Will
Cooperativism
Altruism
Harmony
Unity
Participation
Love
What criteria can man apply to know which of the different activities to undertake is correct? In other words, is there something revealing that allows man, unequivocally, to choose the right activity and follow the right path?
In solving problems, certain broad discriminations can precede the most subtle, and when decisions are made, then the more subtle can replace them. The choice between selfish and altruistic action is the easiest to follow when choosing between right and wrong, and is easily determined by the honest soul. A choice that involves discrimination between individual benefit and group responsibility quickly eliminates other factors, and this is easy for the man who takes care of his due responsibility. Then comes the difference between the convenient, involving the factors of commercial and financial relations, leading to a consideration of the greatest good for all: the cost-benefit ratio.
Belief in the performance of the Law of causality and also a demonstration of that firm decision, is the best way in which personality can learn to adjust to the decisions of its own soul. 
Code of spiritual procedure: legal, ethical and ascetic.
Play with your clean cards
In the game of the life.
When you die nothing you take,
live and let others live.
The game of life .
The laws of freedom are known as moral laws, when they affect external actions and their compliance with the law are called legal, but when the laws are the foundations of determining the actions then they are ethical. In the first case we speak of legality and in the second of morality. Ethical gymnastics consists in fighting against natural impulses until they are mastered in cases where morality is in danger; therefore, it makes us courageous and cheerful thanks to the awareness of having regained freedom.
The restlessness of itself appears as the constitutive principle of our actions and therefore as a limiting principle, if you take into account the maxims that individual freedom ends where the freedom of the other begins, that “the general good prevails over interest particular". The subject, discovered in restlessness, is the opposite of an isolated individual: he is a citizen of the world. Self-concern is imposed because of the defects of pedagogy, it is about completing it or replacing it, it is about giving an “ethical training”. The practice of itself becomes an adult practice that must be exercised throughout life in its three functions: physical, healing and critical. The practice of oneself is conceived as a permanent fight to develop courage and courage, it allows to get rid of all bad habits, cure diseases of the soul. Unlearning is one of the most important tasks of the culture itself.
Asceticism is presented as the set of exercises that are accessible, recommended and even mandatory, or in any case, usable by individuals in an ethical, philosophical or religious system in order to achieve a defined spiritual objective. Spiritual objective is understood as the mutation, transformation or transfiguration of oneself as the subject of action and subject of true knowledge. The asceticism seeks a relationship of oneself with itself that is full, consummated, complete, self-sufficient and capable of producing the transfiguration of oneself which is the happiness (the bliss) that one conquers with oneself.
The processes: transmutation, transformation, transfiguration.
While the legal is focused on legality, compliance with social norms, ethics is centered on morality, it seeks to establish conformity with moral norms and religion is centered on holiness, conformity with divine laws. A disciplinary process is one in which the stages leading to the sentence of guilt or innocence, a moralizing process and a spiritual process to decree compliance with the Divine Plan are followed. Spirituality is that set of actions that lead to the ego being modified, purified, transformed and transfigured.
Transmutation occurs at the level of the atom and we see its results in a person's temperament. It is a physical-chemical process that consists in releasing the (negative) electrons, thus irradiation occurs.
The transformation occurs at the level of the mind, it is a semiotic process that consists in making an analysis of the representations. The process begins by defining and describing the object whose image is presented to the mind, second, it is analyzed and evaluated, that is, its value is calibrated, finally, the virtues to access the greatness of the soul are synthesized. The personality is rarely at the beginning what will be later, for this reason there is, at least in the first half of life, the possibility of its growth or modification. A classic example of transformation is Nietzsche's encounter with Zarathustra, who made the critical aphorist a tragic poet and a prophet. A similar example is Paul, who on the road to Damascus suddenly faced Christ.
The transfiguration is given at the soul level, it is a psychological process that consists of making an analysis of the mental images, of the symbols. When fantasies are drawn, symbols appear that belong mainly to the mandala type, the design canon. The canon is evoking and trying to awaken consciousness, for consciousness is the reaction of active intelligence to the canon. When the conditioned personality joins the canon the transfiguration takes place, the form disintegrates and disappears. The case we know about transfiguration is that of Jesus of Nazareth, at which time he met the Will of the Father to continue with the Plan of salvation.
The techniques: reflection, projection, conversion and salvation.
In the West we have known and practiced three great forms of thought exercise, of thought reflection on itself, three great forms of reflexivity: memory, meditation and method. Memory gives access to the truth in the form of recognition. Meditation is an exercise of thought over thought. The method allows to establish what is the certainty that can serve as a criterion for any possible truth and that is going to happen from truth to the organization and systematization of objective knowledge. The movement from memory to meditation went from Plato to St. Augustine, it would be the meditation that founded and gave meaning to the traditional exercise of memory. From the Middle Ages to the modern age the trajectory went from meditation to method, from St. Augustine to Husserl through Descartes, who was the one who founded what constitutes a method.
The method used by psychology, allowed to identify in the human being its life cycle and to understand the development crises. Crises become points of tension.
Projection is the technique used to send qualified and recognized mental energy from the point of tension, dissipate the mirage and see reality as it is. Projection allows us to become creative beings. Conversion leads us to serve.
Conversion has been one of the most important technologies of the self that the West has known. The notion of conversion as developed in Christianity from the third century used the term metanoia, that is, penance and also change, a radical change in thought and spirit. From the French Revolution, individual and subjective experience schemes that would be the "conversion to the revolution" began to be defined. Later he went from the revolution to joining a political party. With the rise of systemic thinking, the concept of metanoia was transformed into metacognition, understood as the ability to reflect on one's thinking processes. Political ideals (liberal or conservative) would no longer be as important but the ideals of sociotechnical progress (apocalyptic or integrated). Displacement, trajectory, effort, movement, are the concepts that have to be present in the conversion technique, however, the conversion understood as repentance or renunciation, organize and make salvation possible.
In the concept of salvation, historical events such as transgression, sin, and fall have come into play, which make salvation necessary. But the one who is saved is the one who is in a state of alertness, in a state of resistance, in a state of dominion and sovereignty that allows him to reject all attacks and all assaults. The I is the agent, the object, the instrument and the purpose of salvation. Being saved means ensuring one's own happiness, tranquility, serenity. Ataraxia and autarchy are the two moods in which salvation finds its reward. Salvation is the spiritualization of the self-realization of moral conscience, which thus acquires a survival value.
The concept of liberation underlies the broad and modern use of the word "freedom, " but it has a wiser, more appropriate and deeper meaning. Freedom, in most minds, consists in freeing oneself from the rules imposed by any man, in having freedom to do what one wishes, to think how one determines and to live as one prefers. Liberation is much more than all this; it consists in freeing oneself from the past, having freedom to progress in certain predetermined lines (predetermined by the soul) and also to express all the divinity that one is capable as an individual, or a nation can manifest to the world. During the history of the last two thousand years there have been four great symbolic events, which sequentially have presented the issue of liberation, not simply that of freedom.
1. The Life of Jesus Christ who, for the first time, presented the idea of the sacrifice of personality, consciously and deliberately offered to serve the whole.
2. The signing of the Magna Carta on June 15, 1215. AD The idea of the liberation of authority was presented, emphasizing personal freedom and the rights of the individual.
3. The emancipation of slaves.
4. The liberation of humanity by the united nations.
The practices:
Just as objectivity is dual, Life-Form, so is subjectivity: Mind-Love. To arrive at wisdom it is necessary to use the mind as an instrument, as an interpreter, so that love can replace the concrete mind and understanding takes place.
We have had a technology of the I to have access to the truth and that is what a certain amount of practices manifested in archaic Greece and in most civilizations: the rites of purification, the techniques of concentration of the soul, the technique of withdrawal (anacoresis), the practice of resistance, the purifying preparation for sleep.
For Saint Ignatius of Loyola, a spiritual exercise is any way of examining consciousness, of meditating, of reasoning, of contemplating; every way of preparing and arranging the soul, to remove all disorderly conditions (attachments, selfishness) in order to seek and find the divine will.
All the techniques and practices that concern speech and listening, reading and writing constitute the first stage, but also the permanent support of this asceticism as a subjectivation of real discourse. The first stage makes us researchers when using the scientific method, the second stage communicators when using the channels and media that allow the transmitters to interact with the receivers, the third stage makes us engineers using the ideas they give Form the Plan.
Three esoteric books served as the basis for describing the divine life, as it is expressed through the consciousness of humanity. The first contains some universal implications: Treaty on Cosmic Fire. The second, Treaty on the Seven Rays, provides an overview of the synthetic development of man. The third penetrates the field of synthetic work and is the White Magic Treaty.
The canonical system: from hermeticism to hermeneutics.
It is said that Thot was the inventor of writing, a remedy against the difficulty of learning and retaining that would make the Egyptians wiser and serve their memory. For the Greeks, Hermes is the god of commerce and communication, and embodies the two indispensable qualities for the awakening of intelligence: curiosity and creativity.
The true essence of the hermetic sciences was, therefore, hidden in the intimacy of the symbols of alchemy, astrology, and the cella. The alchemist called gold what the Gospel calls the fifth kingdom and what Buddhism calls Nirvana. The fourfold truth became the eightfold illuminated path.
Students will find it interesting to test their understanding about the esoteric relationships that exist in the Holy Scriptures and spiritual Laws, and see if they can, by themselves, unravel the basic meanings and their relationship with the seven intelligences. By way of illustration, I will trace and indicate the relationship that exists between the seven laws and the eight means of yoga, because it will clarify the difference between the methods. All methods of yoga, as understood by the common yogi and esoteric, and as understood by the trained disciple and the therapist.
INTELLIGENCE METHODS LAWS
1. The Five Commandments The Force of the Second Type The Law of Magnetic Impulse
The universal duty The Masters. Inclusion Attraction
2. The Rules of living The fourth type force The Law of Sacrifice
Self-training Los Creativos. Daily death
3. Position The strength of the sixth type The Law of Service
Balanced attitude The Leaders. Correct ideals or relationships.
4. Pranayama The force of the seventh type The Law of Progress
The law of rhythmic living The Organizers The Law of Spiritual Development.
5. Pratyahara The first-class force The Law of Repulsion
Abstraction, Abstention The Rulers The repudiation of desire
6. Attention The force of the third type The Law of the Broad Response
Correct orientation Engineers
7. Meditation The force of the fifth type The Law of the Lower Four
Correct use of the mind. The Researchers The soul is in meditation
8. Result Contemplation Total spiritual detachment.
All I can do in this final part of the article is to impart the truth in three ways. Illuminating the student's mind as he analyzes the image of the Hermes caduceus. Second, taking him to the understanding that he will reach when he correlates and reflects on the various esoteric fragments that are scattered on his pages. Third, inviting him to study the different diagrams and classifications that are disseminated in this article, as well as the hexagrams of the I Ching (the signs of change).
The principles enunciated by the texts interpreted according to a code (that of the code for example) encourage benevolence, generosity, the spirit of tolerance, the systematic dialogue Ethical, to the constant questioning of their own convictions in the light of the facts and circumstances of their own lives, but also of their actions, and to what the mystics consider unification. El Sello de Salom no la Cruz de David son s mbolos unificadores. El zod aco es uno de ellos as como los hexagramas del I Ching. El s mbolo unificador tiende a conciliar todo lo que parece irreconciliable, a juntar los contrarios ya unir los opuestos.
CABALA ASTROLOGI ALQUIMIA TAROT MAGIA
HE.
Yo Tauro
El Tener Bastos Tierra
YOD.
Soy Escorpio
El Ser Copas Agua
VAU.
Ese Leo
El Poder Espadas Fuego
HE.
Ser Acuario
El Servir Oros Aire
El caduceo re ne tambi n los cuatro elementos de la naturaleza y su valor simb lico: la varita corresponde a la tierra, las alas al aire, las serpientes al fuego y al agua. Para los romanos, por ejemplo, el caduceo representa el equilibrio moral y la buena conducta: el bast n representa el poder, las dos serpientes la prudencia, las alas la diligencia, el casco los pensamientos elevados. La dualidad de las serpientes y de las alas representa ese supremo estado de fuerza y de dominio de sí que puede conseguirse tanto en el plano de los instintos (serpientes) como en el plano del intelecto (aves). La Inteligencia aparece así como la fusión del instinto con el intelecto.
Código Canónico del Creador Único
