Table of contents hide 1 Letters on Occult Meditation by Tibetan Master Djwhal Khul 2 LETTER XI 3 THE RESULT LIFE DESERVICE 4 YOU CAN DOWNLOAD THE FULL BOOK FROM HERE:

Letters on Occult Meditation by Tibetan Master Djwhal Khul

(Alice A. Bailey)

LETTER XI

THE RESULTING LIFE SERVICE

1. Mobile for service.

2. Methods of service.

3. Attitudes that follow the service.

September 16, 1920.

By closing this series of letters, I want to convey something of general application, because I want to tell you about the service and its perfect performance. What I am going to say in this regard will be of vital application. Always keep in mind that the material acquisition of knowledge for your own benefit produces stagnation, obstruction, indigestion and pain, if it is not transmitted to others with intelligent discrimination. The food absorbed by the human body if not assimilated and distributed by the system, causes the same conditions mentioned. The analogy is exact. Many people today receive education for the benefit of the world in need and not exclusively for their own benefit.

Three things are important in providing the service:

1. The mobile.

2. The method.

3. The attitude that follows the action.

I will not try here the mobiles and wrong methods. They already know them. I will only indicate the correct ones, and by adapting the service life to the indications I give, they will arrive at the correction and inspiration. At this time a life of much service opens up for some of you; Try to start it properly. An adequate beginning can result in a continuous correction and help greatly in the effort. When a failure occurs, all that is needed is a readjustment. When the failure is due to an incorrect start (inevitable failure), it is necessary to renew the internal spring that drives the action.

1. Mobile for service.

There are three, according to the order of importance:

to. The understanding of God's plan for evolution, the appreciation of the tremendous need of the world; the perception of the immediate point of realization that the world must achieve, and the consequent concentration of all our resources to realize it.

b. A certain personal goal; some great ideal - like holiness - that demands the best efforts of the soul, or the conviction that there are the Masters of Wisdom; the firm internal determination to love them, serve them and reach them at any cost. When there is an intellectual understanding of God's plan, coupled with a strong desire to serve the Great Beings, it will develop in the activities of the physical plane.

C. The understanding of our innate or acquired abilities, and their adaptation to perceived needs. The service is of many kinds, and the one who lends it intelligently and tries to find its particular sphere and, finding it, joyfully dedicates all its efforts for the benefit of the whole, is the man whose development continues constantly; nevertheless, his personal progress remains as a secondary objective.

2. Methods of service.

They are many and diverse. I can only indicate those of primary importance.

The first and most important, as I have often repeated, is the power of discrimination. Whoever thinks he can try everything, that does not stop at anything, that rushes blindly where the smartest refrain from doing so, that he has aptitudes for everything that is offered, that puts zeal but not brains to solve this service problem, it does not do more than dissipate force; often their action is destructive; He wastes the time of the most advanced and intelligent in correcting his well-intentioned mistakes and serves no other purpose than to satisfy his own desires. He may receive the reward of his good intentions, but this is frequently nullified by the consequences of his reckless actions. It serves with discrimination who discovers their own niche, large or small, in the general scheme; who soberly calculates his mental and intellectual capacity, his emotional condition and his physical abilities and then with all his qualities he dedicates himself to occupy his niche.

It serves with discrimination who judges with the help of his higher Self and the Master, of what nature is the problem to be solved and its magnitude, and is not guided by the indications, requirements and requirements, well intentioned, but often thoughtless, of his fellow servants.

It serves with discrimination who knows how to put the time factor into activity and, understanding that the day has no more than twenty-four hours and that its capacity does not allow more than just using the amount just of strength, intelligently allocates to each his capacity and the available time.

This is followed by intelligent control of the physical vehicle . A good servant is not a source of anxiety for the Master for physical reasons, and he can be confident that he will take care of and distribute his physical strength in such a way that he will always be in a position to meet the requirements of the teacher. It never fails due to physical disability. Try to get your lower vehicle to get enough rest and adequate sleep. He gets up early and leaves at a convenient time. Rest when possible; take adequate and healthy food and avoid overeating. Some food well chosen and well chewed, is much better than an abundant meal. Today the human race usually eats four times more than necessary. He stops working when (due to an accident or inherited physical disability) his body resists the action and demands care. Then he looks for rest, sleep, takes precautions regarding the diet, submits himself to the doctor's attention and obeys his instructions, using the time necessary for restoration.

The next step is constant care and control of the emotional body . As is well known, this is the most difficult vehicle to drive. Emotional excesses should not be allowed, but the emotional body must be traversed by strong currents of love directed towards everything it encourages. Because love is the law of the system, it is constructive and stabilizing and makes everything progress according to the law. No fear, anxiety or worry should agitate the emotional body of the aspiring servant. He has to cultivate serenity, stability and the feeling that he can trust and depend on the Law of God. Your usual attitude should have the characteristic joyful confidence. He does not feel envious or gloomy depression, greed or self-pity, but, convinced that all men are brothers and that everything that exists is for everyone, continues its unperturbed path.

Then comes the development of the mental vehicle . By controlling the emotional body, the server assumes the attitude of elimination. Its objective is to train the emotional body so that it becomes colorless; establish a stable vibration that is clear, white and clear as a lake on a peaceful summer day. When preparing the mental horn for service, the efforts of the aspirant go in the opposite direction to the elimination. Try to accumulate information, provide knowledge and facts, train it intellectually and scientifically, so that you can prove over time that you have a solid foundation for divine wisdom. Wisdom must replace knowledge. However, knowledge is required, as a preliminary step. They must remember that the server goes through the Learning Classroom before entering the Wisdom Classroom. When training the mental body, the aspirant tries, therefore, to acquire knowledge in an orderly manner, accumulate what is needed, progressively capture the innate mental faculties accumulated in previous lives and, finally, stabilize the lower mind, thus the superior He will be able to control and the creative faculty of thought project itself through stillness. The Universe was projected from the Silence of the Absolute. From the darkness came the light. From the subjective I emanated the objective. The negative stillness of the emotional body makes it receptive to higher impressions. The positive stillness of the mental body leads to higher inspiration.

Having tried to intelligently control and use personality, in its three aspects, who loves humanity seeks perfection in action. His magnificent dreams of martyrdom and glory and the ephemeral spectacular chimeras of service do not get his attention, but he worries about instantly applying all his powers to immediate duty, the objective of his efforts. He knows that the perfection of the immediate plane of his life and the details of environmental work will provide precision to the mediated plane, resulting in a picture of rare beauty. Life progresses in short steps, each given in a timely manner, and each intelligently used moment leads to a life well spent. Those who guide the human family test, in the small details of everyday life, those who ask to serve, and who demonstrates faithful activity to perform seemingly non-essential things, will be transferred to a more important sphere. How can they, in case of emergency or crisis, trust who performs a careless and carefree job, in matters of daily life.

Another service method is adaptability. This implies the willingness to retire when someone more capable is sent to fill the place he occupies or (conversely) the ability to move from an unimportant job to another of greater importance, when another less competent can do with equal ease and good criterion the work he was doing. Servants who are valued neither too high nor too low demonstrate wisdom. Work is poor when an incapable person occupies a position; but it also constitutes a waste of time and power when skilled workers occupy positions where their capacity cannot be fully employed and the less gifted could perform well. Therefore, those who serve must be willing to remain a lifetime performing a position, not spectacular or seemingly important, because perhaps it is their destiny, and where they can serve better; but they must also be willing to move on to seemingly more valuable work when requested by the Master and the circumstances - and not the server projects - indicate that this time has come. Meditate on this last sentence.

3. Attitude after the action.

What should this attitude be? Total dispassion, complete forgetting of himself and absolute dedication to the next step. Perfect servant is the one who does everything he can to fulfill what he believes is the will of the Master and the work he must do in collaboration with God's plan. Then, having done his part, he continues his work without worrying about the outcome of his action. He knows that wiser eyes than his see the end from the beginning; that a deeper and more loving internal perception than his, values ​​the fruits of his service and that a deeper judgment than his proves the strength and magnitude of the established vibration, adjusting the force according to the motive. He does not take pride in what he has done, nor does he feel unduly depressed about what he has not done. It does at all times the best that it can and does not waste time in retrospective contemplation, but goes on persistently, towards the performance of the next duty. To think about past actions and think retrospectively about the old achievements is contrary to evolution, since the server tries to work with the law of evolution. This is something important that must be taken into account. The intelligent servant, after the action, does not worry about what his fellow servants say, as long as his superiors (whether incarnate individuals, or the Great Beings themselves) are satisfied or remain silent; not worrying about the unexpected result if he loyally did the best he knew; he is not interested in reproach or disapproval while his inner self remains serene and his conscience does not accuse him; He does not worry if he loses friends, relatives, children, the popularity he used to enjoy or the approval of the collaborators that surround him, so as not to lose the internal sense of contact with those who guide and direct; He does not complain if he apparently works in darkness and if he is aware of the little result of his work, provided that the internal light intensifies and his conscience has nothing to reproach him for.

Summarizing:

The mobile can be condensed in a few words: The sacrifice of the personal self for the good of the One Self.

The method can also be specified: Intelligent personality control and discrimination regarding work and time.

The resulting attitude will be: Total dispassion and a growing love for the invisible and the real. Everything will be achieved by persistently practicing occult meditation.

GLOSSARY

350 Adept . A Master or a human being who, having traveled the path of evolution and entered its final stage, the Path of Initiation, has received five Initiations and, therefore, has entered the fifth or spiritual realm, having to receive two initiations plus.

350 Adi . The First, the primordial, the atomic plane of the solar system, the highest of the seven planes.

350 Agni . The Lord of Fire, in the Vedas. In India it is the oldest and revered of the Gods. One of the three great deities, Agni, Vayu and Surya and also the three, because He is the triple aspect of fire. Fire is the essence of the solar system. The Bible says: "Our God is a consuming fire." It is also the symbol of the mental plane, of which Agni is the supreme Lord.

350 Agnichaitas A group of fire devas.

350 Antakarana, (or Antaskarana). The path or bridge between the lower and the higher mind, which serves as a means of communication between the two. It is built by the aspirant in mental matters.

350 Ashrama Center where the Masters gather the disciples and aspirants to receive personal instruction.

350 Atlantis The continent that was submerged between the Atlantic and Pacific oceans, according to Plato and the occult teaching. Atlantis was home to the fourth root race, which we now call Atlantean.

550 Atma . The universal Spirit, the divine Monad; the seventh principle, as it is called in the septenary constitution of man. (See diagram in the Introduction).

357 Permanent Atoms . Those five atoms, one in each plane of the five of human evolution, with the mental unit (the mental unit also exists in the mental plane), that the monad appropriates to manifest itself. They constitute stable and relatively permanent centers. The various bodies or envelopes are built around it, being literally small centers of force.

351 Aura . Invisible subtle fluid or essence that emanates from human and animal bodies and also from things. Mechanical effluvium that belongs to the mind and body, being electrovital and also electromental.

351 Bodhisattva . It literally means one whose consciousness has been transformed into intelligence or budi. Those who only need an incarnation more to become perfect Buddhas. As used in these letters, Bodhisattva is the title of the position currently held by Mr. Maitreya. known in the West as Christ. This position can also be translated as Instructor of the World. The Bodhisattva is the Guide of all world religions and the Instructor of Angels and Teachers.

351 Buddha Name given to Gautama. Born in India around the year 621 a. C.; He reached the degree of Buddha in 592 BC. C. The Buddha is the Illuminated and has reached the highest degree of knowledge that man can obtain in this solar system.

351 Budi Soul or universal Mind. It is the spiritual soul in man (the sixth principle) and, consequently, the vehicle of Atma, the Spirit, the Seventh Principle.

359 Circle is not passed . It is found in the circumference of the manifested solar system, and is the periphery of the influence of the sun, understanding it esoterically and exotically. The limit of the field of activity of the central life force.

358 Quaternary . The quadruple lower self or the man in the three worlds. It consists of several parts, but our purpose is to list them as follows:

1. Lower mind.

2. Emotional emotional body.

3. Prana or Principle of Life.

4. The ethereal body or the subtlest part of the physical body.

352 Causal body . From the point of view of the physical plane this body is neither subjective nor objective. However, it is the center of egoic consciousness, and is formed by the conjunction of budi and manas. It is relatively permanent and endures during the long cycle of incarnations, dissipating only after the fourth initiation, when the human being no longer needs to be reborn.

352 Ethereal body . (Ethereal double) The physical body of the human being, according to esoteric teaching, is composed of two parts, the dense physical body and the et Rich. The dense physical body is composed of matter from the three lower sub-planes of the physical plane. The ethereal body is formed of matter from the four upper or ethereal sub-planes of the physical plane.

352 Chohan . Lord, Master or Chief. In this book it applies to adherents who have reached the sixth initiation.

352 Deva (or Angel). A God. In scribble a shining deity. A deva is a celestial being, be it good, bad or indifferent. The devas are divided into many groups and are not only called angels and angels, but also minor and major builders.

352 Elementals The Spirits of the Elements, the creatures that form the four kingdoms or elements: Earth, Air, Water and Fire. Except for some of the higher type and their rulers, they are more natural forces than ethereal men and women.

353 Fohat . Cosmic electricity, primordial light, the ever-present electrical energy, the vital and propelling universal force, the incessant formative and destructive power and the synthesis of the many forms of electrical phenomena.

352 Selfish groups . In the third subplane of the fifth plane, the mental, are the individual causal bodies of men and women. These bodies are the expression of the Ego or of individual self-consciousness; being gathered in groups, according to the quality or ray of the Ego involved.

353 Guru Spiritual instructor, a Master in metaphysical and ethical doctrines.

351 auric egg . Name given to the causal body due to its shape.

353 Initiation . It comes from the Latin root that means the essential principles of any science. The insight into the mysteries of the science of the I and not me in all the selves. The Path of Initiation is the final stage of the path of evolution traveled by man, and is divided into five stages called the five initiations.

353 Hierarchy . That group of spiritual beings, in the internal planes of the solar system, which are the intelligent forces of nature and control the evolutionary processes. These beings are divided into twelve Hierarchies. Within our planetary scheme, that is, the earth scheme, there is a reflection of this Hierarchy, called by the occultist, the hidden Hierarchy. This Hierarchy is composed of Chohanes, Adepts and Initiates who work through their disciples and, by that means, in the world. (See diagram in Letter VIII.)

353 Kali-juga . "Yuga" is an era or cycle. According to Hindu philosophy, our evolution is divided into four yugas or cycles. Kali-yuga is the current cycle. It means "Era Negra", a period of 432, 000 years.

354 Karma . Physical action Metaphysically the law of retribution, the law of cause and effect or of ethical causation. There is good karma and bad karma. It is the power that controls all things, the result of moral action or the moral effect of an act, committed to achieve something that gratifies a personal desire.

354 Kumaras The seven highest self-conscious beings in the solar system. The seven kumaras manifest themselves through a planetary system, just as a human being manifests through his physical body. Hindus call them "the children of Brahma born of the mind, " among other names. They are the total sum of intelligence and wisdom. The reflection of the order of the system can be seen in the planetary scheme. At the head of the evolution of our world is the first Kumara, assisted by another six, three exoteric and three esoteric, focal points for the distribution of the Kumaras force of the system.

354 Kundalini . The power of life: one of the forces of nature. It is a power known only to those who practice concentration in Yoga; It is centered in the spine.

354 Lemuria A modern term, first used by some naturalists and now adopted by the theosophists to indicate a continent that, according to the Secret Doctrine of the East, preceded the Atlantis. It was home to the third root race.

354 Logos The deity manifested in every nation and in every town. The external expression or the effect of the cause that is always hidden. Thus the word is the Logos of thought, so it is properly translated by "verb" and "word" in its metaphysical sense (See St. John 1 1-3).

357 Planetary logos . This term generally applies to the seven highest spirits, corresponding to the seven archangels of Christianity. All have passed through the human state and now manifest themselves through a planet and its evolutions, in the same way that man manifests through his physical body. The highest planetary spirit, acting through a certain globe is, in reality, the personal God of the planet.

355 Macrocosm . Literally the great universe, or God manifesting through His body, the solar system.

355 Mahachohan . The Guide to the third major sector of the Hierarchy. This great Being is the Lord of Civilization and I flourish of the intelligence principle. On the planet is the personification of the third aspect or intelligence of the deity, in its five activities

355 mahamanvántara . The large time intervals between two solar systems. This term is frequently applied to large solar cycles. It implies a period of universal activity

355 Manas or Manasic principle . Literally, the mind, the mental faculty, which distinguishes man from mere animal. It is the individualizing principle; He who allows man to know that he exists, feels and knows. Some schools divide it into two parts, superior or abstract mind and inferior or concrete mind.

355 Mántram . Verse verse. In an exoteric sense, a mantra (or the faculty or psychic power that transmits perception or thought) is the oldest part of the Vedas, whose second part is made up of Brahamanas. In esoteric phraseology, the mantra is the verb made flesh, or objectified by divine magic. A formula of words or syllables, arranged rhythmically, so that when emitted they generate certain vibrations.

356 Manu . Representative name of the great Being, the Regent, the primary Progenitor and Guide of the human race. It comes from the Sanskrit root "man" which means to think.

356 Manvantara . A period of activity, as opposed to a period of stillness, without referring to a specific duration cycle. It is often used to express a period of planetary activity and its seven races.

356 Maya . In Sanskrit "illusion", of the form or limitation aspect. Result of the demonstration. It is generally applied in a relative sense to the phenomenal or objective appearances created by the mind.

356 Mayavi-Rupa . In Sanskrit "illusory form." It is the body of manifestation created by the adept, by an act of will, to be used in the three worlds. It has no material connection with the physical body. It is spiritual and ethereal and passes everywhere without difficulty or obstruction. It is built, by the power of the lower mind, with the highest type of astral matter.

356 Microcosm The little universe, or man manifesting through his physical body.

356 Monad . The One, the triple Spirit on its own plane. In occultism it often means unified triplicity. Atma, Budi, Manas; Spiritual will, Intuition and Higher Mind, that is, the immortal part of man that reincarnates in the lower realms and gradually progresses through them until he reaches man and from there to the final goal.

356 Nirmanakayas . These perfect beings who renounce Nirvana (the highest state of spiritual bliss) and choose a life of self-sacrifice, becoming members of the invisible host that always protects humanity, within karmic limits.

357 Prakriti . Its name derives from its function, as the material cause of the first evolution of the Universe. It could be said that it is composed of two roots "pra", manifest, and "krita", to do, meaning the cause that made the universe manifest.

357 Prana The Life principle, the breath of Life. The occultist admits the following statement: “We consider life as a form of existence manifesting itself in what we call matter or that, separating them incorrectly, we call: Spirit, Soul, Matter, in man. Matter is the vehicle for the manifestation of the soul, in this plane of existence; soul is the vehicle for the manifestation of the Spirit, and the three, as a trinity, are synthesized by the Life that brings them together. ”

358 Purusha . The spiritual self. The incarnate me. The word literally means "inhabitant in the city, " that is, in the body. Derived from the Sanskrit "pure", which means city or body, and "usha", a derivative of the verb "vas", dwell.

353 Fifth principle. The principle of the mind; that faculty that in man is the intelligent thinking principle and that differentiates it from the animal.

358 Raja Yoga . The true system to develop psychic and spiritual powers and achieve union with the higher Self or Ego. It means exercise, control and mental concentration.

358 Lightning . One of the seven currents of force from the Logos; The seven great lights. Each of them embodies a great cosmic Entity. The seven rays are divided into three of Aspect and four of Attribute.

Aspect Rays

1. Ray of Will or Power.

2. Ray of Love-Wisdom.

3. Ray of Activity or Adaptability.

Attribute Rays

4. Ray of Harmony, Beauty, Art or Unity.

5. Ray of Concrete Knowledge or Science.

6. Ray of Abstract Idealism or Devotion.

7. Ray of Ceremonial Magic or Law

The names mentioned are simply some among many, and represent different aspects of the force through which the Logos manifests itself.

359 Root Race . One of the seven human races that evolves on a planet, during a great cycle of planetary existence. The cycle is called the world period. The Aryan root race, to which the Hindu, European and modern American race belong, is the fifth; The Chinese and Japanese race belong to the fourth race.

359 Sensa or Senzar . Name given to a secret priestly language or "mysterious speech" of the initiated adepts of the whole world. It is a universal language and, in large part, written in hieroglyphic figures.

355 Lord of Civilization . (See Mahachohan).

Sirers of the Flame. One of the great Hierarchies of spiritual beings that guide the solar system. They were responsible for the evolution of humanity on this planet 18, 000, 000 years ago, during the middle of the Lemuria era or third root race.

355 Mr. Raja . The word raja simply means king or prince; It applies to large angels or entities that animate the seven planes. These entities constitute the total sum of large devas and the controlling intelligence of a plane.

359 Shamballa . The city of the Gods. For some nations it is in the West and for others in the East and even for others in the north or in the south. It is the sacred island in the Gobi desert, the home of mysticism and the Secret Doctrine.

351 Atomic Subplane . Occultists divide the matter of the solar system into seven planes or states, the highest being the atomic plane. Similarly, each of the seven planes is divided into seven subplanes, and the highest one is called the atomic subplane. Therefore, there are forty-nine sub-planes and seven of them are atomic.

359 Triad . The spiritual man; the expression of the Monad; the germinal spirit that contains the potentialities of divinity, which develop in the course of evolution, This triad forms the individualized or separated self, or Ego.

360 V veka . In scripted means discrimination . The first step on the path of occultism is the discrimination between the real and the unreal, the substance and the phenomenon, the self and the non-self, between spirit and matter.

360 Wesak . A festival celebrated in the Himalayas at the time of the full moon in May. It is said that in this festival, attended by members of the Hierarchy, Buddha, for a brief period, renews his contact and association with the work that is done on our planet.

360 Yoga 1. One of the six schools in India that, it is said, was founded by Patanjali, but its origin is really much earlier. 2. The practice of meditation, as a means to achieve spiritual liberation.

360 NOTE : This Glossary is not intended to fully explain the terms included. Es simplemente un intento de poner en lenguaje corriente algunas palabras empleadas en estas Cartas, a fin de que el lector entienda su significado. La mayor a de las definiciones se han tomado de los libros: Glosario Teos fico, La Doctrina Secreta y La Voz del Silencio .

Indice Onom stico

Las p ginas que siguen con la nomenclatura de n meros, se refieren al texto ingl s, indicando en la presente obra en cifras gruesas a la izquierda del texto.

TO

Abstracci n, importancia, 2-3.

Acuerdo, Logo co y analog a, 63-64; del Ego, 4, 259; de la M nada, 4, 59, 259.

Adaptabilidad, y tres subtonos, 55; en el disc pulo, 347-348.

Alimento, por el empleo de la Palabra, 70; causal, 199; efectuado en grupos, 68; efecto del ritmo, 196-197; imperfecto, resultados, 103, 197-198; necesidad de, 97, 277; de los cuerpos con el Ego, estudio, 245-246; del Ego por inclinaci n, 58; con la personalidad, 1-7; del cuarto subplano, 11; de la personalidad, 3-4, 6; de los cuerpos f sicos y emocionales, 25, de los planetas, 6-7, Perfecto, 64; Profec a, 202; por la meditaci n, 58, 64-65; con el cuerpo causal, 1, 70, 197, 199, con el cuerpo egoico, 5, 200, 295.

– Alma, grupo definición, 29, utilidad, 280; ver también E90.

– Almas grupos, hombres celestes, 266.

– Amarillo, discusión, 204, 208, 213-216, 218, 220, 224, 226, 227.

– Amor, demostración, 187; en meditación, 284, 285-286; en el servicio, 282; necesidad de, 91, 258, 282; reflexión y Triple Palabra, 55, verdadero, descripción, 285-286.

– Angeles invocación Protectora, 162; ver también Devas.

– Antakarana, empleo, 94, 275.

– Aplicación intelectual, tercer rayo, 286-287.

– Aproximación de lo divino, método, 15, 18, 28 1-282.

– Armonía, rayo de, 17.

– Ashrama, asistencia, 279, 291; recuerdo, 291.

– Astral color, 226, 227.

– Astral plano, que funciona sobre, 315.

– Atlantes, Magia negra, 181-182, 188.

– Atlántida, historia sobre, 193-194.

– Atómico, conciencia, 263; nivel, color, 226, 227.

– Atomo mental permanente, 84, 85.

– Atomos cósmicos, 25; permanentes, 11, 24-27, 30, 79.

– Atrofia, riesgos, 96, 97.

– Aura del Maestro, discípulo en, 271.

– Auras, fusión, 198, 273; colores, 233-234, 315; efecto del ritmo, 197.

– Australia, escuela, 306, 308, 309.

– Azul, discusión, 205, 207, 213, 214, 216, 220, 221, 226.

B

– Bazo, funciones, 72-73.

– Blavatsky, HP; enumeración de los colores, 206-207; primen escuela, 301; trabajo con los alumnos, 89.

– Bodhisattva, línea de, 170, 171-172; trabajo, 167, 189.

– Buda, Wesak Fiesta, 198.

– Budico, nivel, color, 226-227.

– Budico, vehículo, construcción, 319.

C

– Cabeza: centro, que coordina, 339, que comunica con, 83, 86; meditación en, 83, 95; centros y kundalini, 80; séptima estimulación, 74; vibración de contacto, 290-291.

– Canadá, escuela, 306.

– Canal abierto, 2, 4, 16, 33, 64-65, 68, 179, 198.

– Cascarón protector, 66.

– Causal, cuerpo, ver cuerpo causal, conciencia, ver conciencia causal; nivel, componentes que espera la manifestación, 236; curación, que llega de, 245; visión, 245-320.

– Centros, despertamiento, 75; cambios a lo largo del Sendero, 83, 275; calculación de la kundalini, 78-79; descripción, 77-79; desarrollo, 2, 70, 77-80, 275, 280; efecto de la iniciación, 75; de la meditación esotérica sobre, 81-86; deI ritmo, 198-199; dela Palabra Sagradasobre, 70, 80-85; enumeración, 71; fundamental, 72-76; poder de curación, 161-162; periodos de vida, 73-74; ligaduras, 83, 85, 290; pétalos, numero, 80; estimulación por el Maestro, 193-275, 280, 339; naturaleza triple, 80, progreso triangular, 76, 77, 275; empleo en la construcción del túnel, 193; trabajo con, 82-83; ver también bajo los nombres específicos.

– Centro de la garganta, actividades, 84; conformidad, 339; estimulación, 75.

– Cerebro físico, conciencia, realización del acceso, 288-289; peligros para, 103-104, 161; función, 6.

– Ceremonial, predominancia futura, 41; dos evoluciones, 128.

– Ceremonias, control de los elementales, 175-176.

– Centro de la iniciación, empleo, 187.

– China, escuela, 309.

– Ciclos importancia, 40-41.

– Ciencia, médica, próximo paso, 245.

– Círculo infranqueable del hombre, 108, 109.

– Clarividencia empleo en la curación, 244-245, 246; la invocación, 195, búsqueda, 67, 199; enseñanza, 80, 249, 313, 315, 327, 329-330. Cofradía de la luz, actividad, 136; representantes, 302.

– Color y forma, 227; aplicación, 237-25 1, 279, 339; correspondencia, en la vida, 222, 226-227, definiciones, 211, 222-223, 228; efecto sobre el; acercamiento, 236-237; los reinos subhumanos, 236-237, los vehículos y los planos, 206-232; pronósticos 249-252; curación por, 241-252; en el microcosmos y en el macrocosmos, 230-231; sintético, 205, 206, 210-215, 217, 220, 224, 227, 238; empleo en la meditación, 205-215, 227-228; la enseñanza religiosa, 249; empleos, 237-238.

– Color efectos, 231-232, 237-238; enumeración, 210-215; esotérico y exotérico, 223-225; aplicación, 222; significación, 224; en las auras, 233; de los Seres Superiores e inferiores, 4, 226, 227, 238; relación con la fuerza o calidad, 228; siete bandas y círculos, 211-212; síntesis, 210, 228; tres mayores en la meditación 240, transmutación, 228.

– Color naranja, discusión, 205, 207-208, 210, 213, 214, 216, 220, 224, 226, 227, 248; curación por, 247.

– Color rosa, discusión, 226, 227, 248, curación por, 247.

– Concentración mental, 189.

– Conciencia Atmica, 236; causal adquisición, 28, 83, 86, 90, 96, 292. 298: centro, 84; definición, 340; desarrollo, 83, 84; en el curador, 245; en el instructor, 40, 60; alineamiento de la personalidad, con, 6.

– Congestión, peligros de, 103-104.

– Conocimiento, entero, 16. 18, 222; oculto, 190.

– Constructores, ver Devas.

– Corazón, centro, unión con, 83, 86; El Maestro en el, 83, 289-290.

– Cósmico, 252; egoico; desenvolvimiento, 23, 292; relámpagos, 292, fórmulas, 161; relaciones. 23; expansión, 262, 264, 313; de grupo, desarrollo, 266, 271; del Maestro, 258, 264; espiritual, polarización en, 11, 268.

– Correspondencias, fundamentales, 228-230; Ley de, 223-224, 229; Logos y Ego, 108; microcósmico y macrocósmico, 225.

– Creación cósmica, progreso, 53-57.

– Creador individual, convirtiéndose, 59.

– Cristalización y séptimo bajo tono, 56.

– Cristo, venida, 69; departamento, 148; ver también Gran Señor.

– Cuerpos cambios en el Sendero, 82; inferiores, cinco efectos de la meditación, 287-29 1; importancia, 97; designio, 97; reconstrucción, tiempo requerido, 130; purificación necesaria para, 232; trabajo con, 81, 277, 278, 279-280.

– Cuerpos causal, intermediario en la inclinación, 225, 313, alineamiento con, 170, 197, 199; condición a considerar, 32; deficiencias, resultados, 134; definición, 29; descripción, 31, 32, destrucción, 16, 17, 18, 19, 31, 32, 78, 275; desarrollo, 20, 30, 36; formación, 30; ligadura con el mental superior, 268; de grupo nacional, 306; planos, 3, 22, polarización, 268; rayo, 15, 32; recepción de la fuerza monádica, 187; reflexión, 337; relación con los centros, 78-79; relación con el color, 228; necesidad para los estudiantes 320; peso específico y capacidad, 29, 31-32; trabajo con, 186, 187; ver también cuerpo egoico, visión causal, conciencia causal, egoica, alineamiento con, 5, 200, 295; desenvolvimiento, 35; polarización, 292, poderes, 292; ver también cuerpo causal, emocional; necesidad de construcción, 156-157; cuidado y control, 156-157, 338, 346; características, 98; aplicación del color, 339; dedicación, 283-284; efecto del movimiento rítmico, 197; funcionamiento 124; curación, 159-160, naturaleza del, 337-338; polarización, 338; purificación, 337-339, exigencias sobre el Sendero, 156-157; fuente de enfermedad, 243, 245-246; apaciguamiento, 6, 338; estudio, 283; etérico; color, 226; curación, 156, 159, 242, 243; ligadura, 245; purificación, 337; relación con el séptimo rayo, 221; estudio, 245, 247, 249; vivificación, 336; debilidad, 124; intuicional del 223, 310, 346-347; efecto del movimiento rítmico, 197; curación, 160-161, 242, 245; en la meditación, 6, 12, 94-97, 340; purificación, 339-341; apaciguamiento, 340; tranquilidad, 347; entrenamiento, 347; de manifestación, 339; físico; dedicación, 283; curación, 158-159, 160, 161; importancia, 185; reconstrucción, 102; relación con el séptimo rayo, 221-222; estudio y disciplina, 283; entrenamiento, 334-336; control sensato, 285, 345-346.

– Cuerpo pituitario, desarrollo y función, 2.

– Curación ayuda de la clarividencia, 246; verificación de hechos, 242-244; por el color, 241-242, 246-248, 250-252; por la creación de un canal, 246; por los Devas, 183, por los grupos, 200; por los mántrams, 186, 189, 196; por la meditación, profecía, 251-252; cuerpo emocional, 159-160; formas empleadas, 158-161, 190-192; grupos, trabajo, 200-201; formas mentales, 160-161; mental, inquietud proveniente del nivel causal, 245; formas físicas, 158-159; poder de los centros, 161-162, cuestiones, 243-244.

D

– Deber, cumplimiento. 223.

– Desapego, forma requerida, 48.

– Desesperación, peligro, 132-133.

– Deva Señor Agni, trabajo, 100.

– Devas, comunicación con 1%; cooperación con, 66, 68, 176, 177, 180, 182-183, 200; peligro proveniente de ellos, 128-130; definición, 174; curación por, 183; invocación, 89, 173-183; del fuego, 188, 189.

– Dinámica, conocimiento de, empleo, 192.

– Dios interior, evocación, 186-187.

– Discernimiento en el servicio, 344-345; valor, 132.

– Disciplina, de sí mismo, 270-271, 310.

– Discípulo meta, 44; actitud siguiente a la acción, 348-349, papel, 310.

– Discípulo (estado de) aceptado, 270-27 1, 278-279, 280; Sendero, 5.

AND

– Educación preparación futura para, 309-310; Shamballa, 302; ver también Escuelas.

– Egipto, escuela, 306, 307, 308.

– Ego, conformidad, 4; evolución, ayuda a, 34-35; señal, 4, 11, 20, 57, 59, 64; rayo, 15-19; relación con la Jerarquía, 3.4-39; su propio desenvolvimiento, 37; la Mónada, 37, los otros Egos, 37-39; la personalidad, 35-36; subplanos, 23; retiro en, 240; trabajo con la personalidad, 36; ver también alma.

– Electricidad: relación con el sonido, 54, empleo, 179-180, peligro de, 126, 135, 176-177, 180, 182, 188; definición, 174; del fuego, 184, 188, 189.

– El Secreto del Fuego, fragmento oculto, 101.

Emancipaci n, adquisici n, 19, 29, 31, 33, 223.

Emociones abstracciones, 2-3, efectos f sicos, 159.

Encarnaci n: elecci n, 20; grupo egoico, 45, Egos en comparaci n con los desencarnados, 37; entrada en, 56; objetivo hipot tico, 108, repulsa, 37.

Encarnaciones: sobre rayo, 239-240; pasadas y futuras, 12; adquisiciones anteriores, 81, 102.

Enfermedades, causas, 158-160.

Entidades obsesionantes, 126.

Equilibrio, importancia de, 10-11.

Escritos de los estudiantes, 326.

Escuela: escuela fundamental, ramas, 304-305; caracter sticas, 303-305; subdivisiones nacionales, 305-309; reconocimiento, 303-304; verdaderamente esot rica, fundaci n, 300-301.

Escuelas: superiores, admisi n, 321, 330; edificios, 322-324; instructores, 318-319; situaci n, 313, 314; personal, 317-319, entrada, condiciones requeridas, 309-310; futuro, 45-46, 47-48, 296-331; interior, cadena, 300, 301; oculta, comienzo, 300, 311; programa de estudios, 312, 316, 319, 324-325, 327-330; fuerzas que llegan, poderes, 330-331; tiempos de estudios, 324-327, tipos de trabajo, 328-330; plan de los Maestros, 300; preparatoria, admisi n, 319-321, y superiores, objetivos, 312; construcciones, 321-322; programas de estudios, 311-313, 316, 324-325, 328-330; instructores, 315-316, 317; situaci n, 311-312; personal, 314-317.

Escuela de Escocia, 306-307.

Escuela Himalay nica, reglamento, 302-305.

Espejismo, peligro del, 31-132.

Espina dorsal, base, centro, 74.

Estados Unidos, escuelas, 306, 307, 308, 309.

Estimulaci n hind, anulaci n, 179, 181.

Estudios en las escuelas ocultas, 312, 316, 319, 328-330.

Evoluci n de los Devas 174, 182-183; efecto sobre la meditaci n, 193; por el fuego, 183, 184-185, 186-187; humana, 55-57, 174, 184, 186-187; en los tres mundos, meta, 5; m ntrams, 187; microc smico y macroc smico, 100-101, de los centros, tasa, 89; del Ego, ayuda a, 35-36; de la raza, meta, 304; punto en, 22-23; estadio, primeras fuerzas, 235; m s tarde, cooperaci n, 177; de grupo, 193; tercera, 182.

Evoluciones: f sica, 199; dos grandes, 182.

Expiaci n: individual yc smica, 100-101; de principios, 187.

F

Fatiga en la meditaci n, 95-96.

Fohat manifestaciones, 183; correspondencia macroc smica, 184.

Forma: adaptaci n, 180; y color, 227; construcci n en meditaci n, 145-146; m stica, 147-150, 157, oculto, 150-151, 157; saliente, sacrificio y destrucci n, 261; s ntesis, 221; empleo: colectivamente durante la meditaci n, 190-192; en la medicaci n 42, 139-202, 227; en el despertamiento de la conciencia, 140, 14 1-146; en la meditaci n del s ptimo rayo, 42.

Formas causas, 54; m ntricas, 162-166; rayo, 42, 157-158; destrucci n, 58; espec fico, para fines espec ficos, 154-155, 195-196; empleo en ocasiones especiales, 200-202, empleadas: en el llamamiento de los Devas, y elementales, 173-179, 188, 189; curaci n, 158-162; tres departamentos, 166-168; trabajo sobre los tres cuerpos, 156-157.

Formas de pensamiento: clarificaci n viniendo del cuerpo mental, 96; correspondencia con el fuego, 185; creaci n, 185, 340.

Formas de pensamiento del Maestro, construcción, 84, 145-146, 289-290.

– Francia, escuela, 306, 307.

– Fraternidad negra: explicación, 133-136; protección contra, 136-137.

– Fuego: soplo de, 55-56; devas llamamiento, 188-189; elementales, llamamiento, 188, 189; formas mántricas, 183, 188; naturaleza del, 102, 103; sendero del, 149, 150; tipos en el macrocosmo y microcosmo, 183-189; empleo, 150, 189.

– Fuegos: reunión y fusión, 186; vital, 184.

– Fuerza: comprensión, 179-183; manipulación logoica, 199; mal uso, corrección, 179; reglamentación, 179; corriente, efecto de: ritmo, 196-197; palabras, 180; corrientes, búsqueda, 199.

G

– Gales, escuela, 307-308.

– Geometría oculta, 5, 67, 79, 104, 186, 197, 198, 219, 261, 274.

– Glándula pineal, desenvolvimiento y funcionamiento, 2.

– Gran Bretaña, escuela, 305, 307, 308.

– Gran Señor venida, 123, 300, 301, 307. Ver también Cristo.

– Grecia, escuela; 298, 307.

– Grupo: afiliación, leyes, 268-269; afiliaciones, peligros debidos a los, 114, 115; aplicación dela Palabra Sagrada, 63-64, 65-67; asociados: en el servicio exterior, 48-49; sobre el Plan interior, 49; aura, consolidación, 197; conciencia, desenvolvimiento, 266, 271; contacto con, 267; trabajo de formación, 34, 39, 48-49, 276, 320; personal, efecto del ritmo, 196-200; términos, pensamiento en, 309.

– Grupos: afiliados, tres tipos, 115-119; afiliación un Maestro, 266-267, 271; egoico, 292; para designios específicos, 67-69.

– Guardián, respuesta, 294.

H

– Hermanos negros, peligros de los, 130-133.

– Hijos del Maestro, 262, 27 1-273.

– Hilarión, Maestro, trabajo de enseñanza, 305.

– Hombre-animal, convertido al estado humano, 30.

– Humano llegar a ser, 30; jerarquía, sonido, 55.

I

– iluminación: causas, 198, 208, 286, 290, 341; móvil, 269, 286.

– Imagen del probacionario, 278.

– Imaginación, valor, 195.

– índigo sintético, 205, 206, 210-215, 217, 220, 224, 227, 238.

– Individualización, proceso, 30-31.

– inhibición: para evitar, 96; emoción, resultados físicos, 159, mental inferior, peligros, 95-96.

– Iniciación: efecto sobre los centros, 75; Quinta, 271, 273; primera condición de Buda, 319; preparación para, 274, 318; proporción de materia atómica, 339; cuarta creación del cuerpo, 275; segunda, materia atómica, 339; significación, 271, 339, 340; tercera adquisición, 240; entrenamiento para, 187, 267, 301, 304, 307, 308, 312, 319, 330, empleo de mántrams, 163, 193; trabajo de, 83.

– Iniciaciones grupo que se prepara, 267, sexta y séptima, 263; pequeña, 339.

– Inquietud, efectos, 159.

– Inspiración para la meditación, 65, 122, 347.

– Instructor del Mundo, ver Boddhisattva.

– Intuición, y conciencia átmica, 263; e imaginación, 195; y desenvolvimiento, 220, canal hacia, 58, 59, 63, 86, 91, 98, 149; desenvolvimiento, 4, 43, 71, 85, 86, 91, 231, 249, 260, 313, 330; cumplimiento del plan, 305; función, 339; juego, prevención, 300; empleo, 237, 252, 263.

– Intuicional-actividad: centro de, 84.

– Intuiciones, disminución, 58, 73.

– Invocación: por un grupo emocional, 195; de devas, 173-1 83; de elementales, 89, 173-183; de Inteligencias o Poderes, 191-192.

– Involución, fuerza, 174-175.

– Irlanda, escuela, 307, 308, 318.

– Italia, escuela, 307, 308.

J

– Japón, escuela, 309.

– Jerarquía, trabajo de enseñanza, 299-304; empleo de formas, 166-168;

empleo de mántrams, 162-166.

– Jericó, muros, 194.

– Jesús, Maestro, 41.

K

– Karma peligros debidos al, 91-92, 107-109; factor en el estado del discípulo, 272; de grupo, 155, 269; nacional, 45; sin, 155; transcendente, 319; no agotado, 182.

– Kármico: condición a ser considerada, 15, 22-32, 91-92, 154.

– Kundalini: despertamiento, 85, 103, 186, 187; definición, 185; en los centros, 78-79, 80, 84, 102-103, 186.

L

– Ley: significación, 180; de atracción, demostración, 57, 341; atracción y repulsión, 54; correspondencias, 223-224, 229; subsistencia, definición, 204; provisión y petición, 204-205; vibración, 243, 246, 247, 250, 251.

– Liberación, cumplimiento, 18, 19, 22, 3 1-32, 57-59, 240, 268.

– Limitaciones de tiempo y espacio, 292.

– Llama interior, 26-27, 28, 30, 36.

– Locura, causas 104, 123.

– Logo, vida y actividad, 30, 56.

– Logos: conformidad, 63-64; canal hacia, 200; señal, 55, 64; sí, unión con, 167, 169; siete grandes alientos, 54-56, 59.

– Logos Solar, trabajo, 52.

– Luces, coloreadas, empleo, 335-336.

M

-Maestro: ashrama, memoria, 291, 292, elección del alumno, 274; contacto con, 290-295; definiciones, 5, 28, 258-264; inglés, trabajo de enseñanza, 305, relación hacia, 33-37, 43, 265, 273; relación con el alumno, 274-280; servicio, 262; hijos del, 27 1-273; formas de pensamiento del, 84, 145-146, 289-290; vibración, reconocimiento, 290-291; trabajo con el alumno, 274-280.

– Maestros: acceso hacia, en la meditación, 27-28, 39, 84, 163-165, 249, 256-294; Himalaya, trabajo de enseñanza, 302-304; instrucción proveniente de, 38, 39, 65, 66, 68, 69, 89, 103, 275-276; proyección por el equipo mental, 300-301; trabajo con los devas, 182-183.

– Magnetismo por mántrams, 189.

– Mahachohan: línea del, 170, 172-173; trabajo, 166-167, 189, 1%.

– Magia ceremonial, va Rayo dela Ley Ceremonial, del mal, 192; blanca, 196.

– Mago blanco, definición, 331.

– mántrams: conectados con el fuego, 183-189; creación de canal, 164; definición, 162; clases y empleo, 162-166, 177-179, 186-189; de la Jerarquía y Logos. 164; de poder, 177-179; rayo, 165; resonancia en común para fines especificas, 195-196; empleados en la llamada de las devas y de los elementales, 173-179, 188.

– Manú, departamento, 148; ¡inca, 169, 170; trabajo, 166-167, 189, 201.

– Materia: adaptación y vitalización por el fuego, 83; del subplano atómica, 335; efecto del ritmo, 196, 197-198; del tercer subplano, 3.

– Meditación: acceso a los Maestros, 27-28, 39, 84, 163-165, 249, 256-294; metas, 9, 49, 58-59, 65, 103, 145; asignación, 13-14, 40, 42, 45, 48, 110-111; Atlante y Aria, 111; por el Logos, 206; por los Maestros, 259-264; color en, 204-251; continuidad, 144-145; peligros, 60, 65, 86-137; definiciones, 227, 285, 326; efecto de la evolución, 193; fatiga, 95-96; primer rayo, 285; forma en, 139-202, 227; obstáculo al desarrollo, 109; importancia, 9-10; en la cabeza, 86, 96, 113; en el corazón, 84, 86, 113, 289-290; en el cuerpo mental, 94-97; en las escuelas ocultistas, 312-313, 316, 326-327, 328; occidentales y orientales, 113; oculta: efecto sobre los centros, 81-86; proyección, 240-241; necesidades, 93-94; respuesta a las fuerzas, 235; sobre el rayo del Amor-Sabiduría, 285; oportunidad para la ayuda; del Maestro, 277; posición, 61-62; rayo secreto, 206; resultados, 8, 10-11, 27, 28, 62-63, 97, 206, 227-228, 268-269, 287, 291; palabra Sagrada en, 58-85, 293; escuelas futuras, 296-331, sonidos entendidos, 293-294; tercer rayo, 286-287; visualización, 84, 145-146, 189, 289-290; con simiente, 58; sin simiente, 58.

– Mental: abstracto, exclusión, 300; leyes, 260; inferior: desenvolvimiento, 315, 316; estudio y empleo, 284; transmutación, 260.

– Miedo, efectos, 137, 159.

– Misterios, preparación para, 301, 307.

– Mística: comparación con el ocultista, 147-148, 151, 152-153; tres cosas a realizar, 150.

– Mónada: acuerdo 59, 260; ligadura con la personalidad, 57; rayo, 27, 43, 234, 235, 238; resonancia, 56-57.

– Monádico: color, 227, 228, 238, 240; fuerza, inclinación, 187; cascarón retraído en, 242.

– Música efectos, 336; notas en la meditación, 293-294.

N

– Necesidad del periodo y disponibilidad del hombre, 39-43.

– Negatividad, discusión, 98-99, 121-122.

– Nirmanakayas, trabajo, 199.

– Nivel manásico, colores, 226-227.

– No resistencia en la reglamentación de la fuerza, 179.

– Nota del Ego, 17, 19, 56, 64, 293-294; del grupo, 294; del Logos, 56, 64; de la Mónada, 56-57; de la personalidad, 57, 59; del sistema solar, 17, 52, 59.

– Nuestro Dios es un fuego que consume, 210.

– Nueva Zelanda, escuela, 307.

– Nuevo mundo, profecía, 41.

OR

– Obediencia oculta, verdadera, 309.

– Obsesión, 126; causas, 99, 123-125; cuidado, 126-128; peligros, 121-123; divina, 122-123; prevención, 99-100; tratamiento, 68.

– Occidental, ver oriental rasgos y meditación, 112-114.

– Ocultismo, estudia y definición, 204.

– Ocultista comparación con el místico, 147-148, 151, 152-153; autodidacta, 318; tres cosas a realizar, 152; trabajo, 130.

P

– Palabra: pérdida, 194; Sagrada: intermedia en la formación del canal, 194, 195; cantada al unísono, 65-67; efectos creadores, 53-57, 58, 59; efectos destructores, 57-58; efecto sobre los cuerpos, 70, 83; efectos sobre los centros, 70, 81, 83, 85-86, 192-193, 194-195; en meditación, 49-85; formas mántricas, 162; mal uso, 60; respuesta musical, 293; resonancia, 52, 57-58, 60, 62-63, 64-65, 96; empleo para fines espec ficos, 67-69; empleo en el trabajo de grupo, 65-67; empleo en la meditaci n individual, 61-63; triples bajos tonos, 55-56.

Palabras de poder, empleo por los Maestros, 263-264.

Peligro para los estudiantes ocultistas, 303.

Peligros, modo de evitarlos, 137; debidos a la atrofia, 95, 96-97; a la desesperaci n, 132-133; a los devas, 129, 176-177, 181-182; a los elementales 126, 135, 176-177, 180-182; al miedo, 137; inhibici n, 95-96; al karma del estudiante; 106-107; al sonido y al ritmo, 191-192; a las fuerzas sutiles, 92, 120-130; de la meditaci n, 93.

Pensadores de la raza, 1, 306.

Pensamientos abstractos, 3, 84, 268; eliminaci n, m todos apropiados, 96.

Pensar (acci n de) calmante, necesidad para, 340.

Perfecci n ultima, 210.

Perfume del Maestro, 291.

Periodicidad, factor, 38.

Perseverancia, necesidad de, 340-341.

Personalidad alineamiento con; la conciencia causal, 6; el Ego, 3-4, peligros inherentes en, 91, 94-98; dominaci n, 9; esencia, absorci n por la Monada, 79; vinculo con la M nada, 57; nota, 57, 59; obediencia al Ser Superior, 3; perfecta, 11; rayo, 15, 19-21.

Planetas, alineamiento, 6-7.

Plexo solar, centro, funciones, 73, 84.

Polarizaci n: c smica; 26; definici n, 333; del cuerpo egoico, 292; cuerpo emocional, 333, 338; en el cuerpo causal, 268; en el Logos cambio, 25; en la conciencia espiritual, 11, 268; inferior, 9-10, 24-25; cambio: intermediario en la curaci n, 161; hacia la individualizaci n, 38; de la naturaleza emocional a la naturaleza mental, 25, 26, 82, 333; de la personalidad hacia la Triada, 274; del f sico al tomo mental permanente, 84-85; hacia el at mico, 335, 338; al cuerpo causal y al esp ritu, 33, 82, 95, 333; al cuerpo egoico, 292; transici n, pruebas, 339.

Postura en la meditaci n, 61-62.

Prana, guardianes, 183.

Pr nico: corrientes en la Kundalini, 185-186; corrientes y salud, 184-186.

Previsiones de sonido y color, 249-252.

Principios fundamentales: cuatro a ser ense ados, 300.

Probacionario: imagen hecha por el Maestro, 277; tres objetivos, 267-270.

Programas de estudios de las escuelas, 324-325, 327-330.

Pron sticos de sonido y de color, 249-252.

Protecci n: por los adeptos himalayos, 303; por el aura del Maestro, 280; por los instructores, 319; de la tensi n mundial, 179; empleo de los m ntrams, 177, 178.

Provisi ny petici no llamada, 204-205.

Purificaci n de las casas, 189; veh culos, 130, 189, 199, 310, 332-341.

Purificaci n, Sendero de, 130.

Prudencia definici ny funcionamiento, 285-286.

R

-R. Maestro, 41, 305.

-Raja Yoga y rayos, 285, 286.

Rayo: actividad, adaptabilidad, egoica, 16-17; quinto, alianza, 216; m todo, 17-19; sentido en la meditaci n, 148; instructores, 318; ver tambi n rayo de ciencia, primer y Raja-yoga, 285; iniciaci n escuela para, 307; meditaci n, 285; mon dico, 43; escuela, 307, 318; ver tambi n rayo de poder; formas, 157-162; cuarto, método, 17; encarnaciones sobre, 240; amor-sabiduría: egoica, 15-16, 17; meditación, 285-286; ver también segundo rayo, mantas, 178; del cuerpo causal, 15, 32; de devoción: método, 18; ver también séptimo rayo, de armonía y método, 17; de ley ceremonial; ayuda en el contacto con los devas, 182-183; ayuda en el control de los elementales, 175, 178; utilización por los maestros, 300; trabajo, 41, 56, 114, 155-156; ver también sexto rayo, de devoción, 18, 41, 43; del Ego, 15-19; de Armonía, 43; de la Mónada, 27, 42, 235; de la personalidad, 15, 19-21; de la ciencia, 43; de ciencia, ver también quinto rayo, origen, retomo a, 239-240; poder: egoico, 15-16; ver también primer rayo, principal encarnaciones, 240; escuelas, 318; segundo: iniciaciones, escuela para, 307; monádico, 43; escuelas, 307, 318; significación, 285-286; ver también rayo amor-sabiduría, séptimo ayuda a los ocultistas, 151; colaboración con los devas, 68, 155-156; 182-183; entrante en, 128; método, 18; oportunidad, 114, 155-156; relación con el cuerpo etérico, 221; estudio, 330; síntesis de la forma, 221; ver también Rayo dela Ley Ceremonial; sexto, ver Rayo de devoción sintética, 16, 20, 210, 211, 216, 234, 235, 285, 286; tercero e iluminación, 286-287; iniciación escuela para, 308; meditación, 16, 287; escuela, 308; servicio, 17.

– Rayos efecto sobre la vida evolucionaste, 219; flujo, 233-234; interacción, 220; manifestación, 55, 230, 234-235.

– Raza: cuarta raza, educación, 303-309; sexta raza, enseñanza, 304-305.

– Reencarnación: construcción del cuerpo, 335; tierra, 306; sobre el Sendero del Retorno, 240; ver también encarnación; Ritos: para el control de los elementales, 175-176; ver también Ceremonia; Rondas: quinta y cuarta, carácter, 286.

– Renunciación sobre el Sendero de Retorno, 239-240; empleo colectivo en meditación, 190, 191, 194, 196-202; empleo en el contactamiento con el Manú, Bodhisattva y el Mahachohan, 201, 202.

– Rítmico efectos del color sobre los reinos subhumanos, 236; movimiento empleo, 197, 198-200; vibración estudio, 235.

– Ritmo: efectos para la fiesta del Wesak, 198; que contacta las unidades no humanas, 187-188; en los danzantes, efectos, 197-198; en el desenvolvimiento, 82; nuevo, imponente, 338.

– Rojo, discusión, 205, 207, 213, 216, 220, 221, 224, 226, 227.

– Rusia, escuela, 308.

S

– Sabiduría definición y funcionamiento, 285-286.

– Sala de la Sabiduría, 210, 231, 259.

– Salas de baile, efectos, 197-198.

– Salud, necesidad de la, 154.

– Shamballa, trabajo de enseñanza, 302.

– Santuario, plan, 322-324.

– Sacrificio: del Maestro, 261-262; rayo, 18.

– Seguridad, necesidad, 137-138.

– Sendero: del discípulo, 5; Iniciación, 28, 187, 272; manifestación, 238-239; Probación, 31, 36, 144-145, 148, 200, 251, 265, 267-270, 273; Purificación, 130; renunciación, 44; retomo, 238, 239-240.

– Sentido común, necesidad, 93, 105, 138.

– Señor de la Civilización, 148.

– Señor del Mundo, 167-168, 169.

– Señores de la Llama: mántrams, 163, 187; trabajo, 30, 56, 207-208, 210.

– Ser-Superior, funcionando, comienzo, 3; sobre su propio plan, 33-34.

– Serpiente de la Sabiduría, modelo, 212.

– Servicio: adaptabilidad, 222, 344, 345; actitud siguiente a la acción, 348-349; condición de control de devas, 91; discernimiento, 344-345; que encuentra su lugar, 271; liberación, 240; vida, 93, 342-349; amor, 285-286; en grupos, 48, 115-119; métodos, 344-348, 349; motivos, 161, 344, 349; del maestro, 262; perfección, 347; probacionario, 269-270; requerido de los estudiantes, 312, 316, 317, 321; resultante de la unión de los centros, 86; santificado, 282-283, 287; Hijos de el Maestro, 272, pruebas, 347; tres cuerpos, 97; mago blanco, 331.

– Servidor perfecto, definición, 348-349.

– Silencio, valor, 179.

– Símbolos, empleo en las escuelas, 322, 324.

– Sistema nervioso, peligros, 104-106.

– Sistema solar: alineamiento, 6-7; correspondencias, 53; corrientes magnéticas, 180; señales, 17, 52, 59, sonata, 4.

– Síntesis: cumplimiento, 234, 261, 287; desenvolvimiento, 84; efecto del sonido, 192-193; de colores, 210, 228; de la forma, 221; de rayos, 37, 40; yogui, 284.

– Siria, escuela, 308.

– Sol, rayos, utilización, 335-336.

– Sonido: efectos del color, 205; efectos cósmicos, 53-56; creación por el, 51-56; peligro debido al, 192; destrucción por, 57, 249-250, 336; efectos de la Fiesta del Wesak, 198; pronósticos, 249-252; en la meditación, 191, 192-196, 206, 208, 293-295; leyes, empleo en la construcción, 249-250; manifestaciones, 54, 205-206; medios de hacerse consciente, 293-295; postulados, 51-56; relación con la electricidad, 54; empleo, pronósticos 249-252.

– Soplos, siete grandes, 54-58, 59.

– Subplanos: atómica, material, 335; cuarto, significación, 11; segunda sincronización, 11; tercera: materia, 3; del plano emocional, 3; del plano mental, 3, 30, 38; del plano físico, 3.

– Subplanos: dominación, 11, 82; efectos de la meditación, 11; del plano emocional, estabilización, 11; del plano mental, estabilización, 11; tres superiores del plano mental, 23.

– Suecia, escuela, 308-309.

– Sueño de los estudiantes, 335.

– Supresión de la emoción, resultado, 159.

T

– Templo de Salomón, 32, 59, 79, 210, 261.

– Tiempo y espacio, limitaciones, 292.

– Transmutación de: colores, 228; deseo, 108, 260; mental inferior, 260.

– Triada: aproximación hacia, 37; átomos, 274; contacto con, 28, 94, 269; inclinación de, 269, 286, 313; entrada en, 261; reabsorción en, 79.

– Triángulos para la transmisión de fuerza, 65, 104.

– Túnel: comunicación, por, 191-192, 194, 195, 199, 201; creación en meditación, 191, 192, 194, 195, 198, 200. 246; para curar, 246.

OR

– Unico iniciador: poder asistencia, 168.

V

– Vacío: formación, 57, 58, 59, 65, 164, 192; medios de comunicación, 166.

– Vampirismo, causa y resultado, 181.

– Velos, en discusión del color, 207-208, 213.

– Verdades enseñadas, 308.

– Verde, discusión, 205, 212, 213, 215, 217, 220, 221, 224, 226, 227, 248; curación por, 248.

– Vibración: base de invocación, 192; mantenimiento, 267, 270, 275-276, 291; leyes, futuros descubrimientos, 249-252; base material de, expulsión, 58, 59; de grupo, 267, 273; deI Maestro, reconocimiento, 290-291, 295; personal y color, 215; tasa, trabajo con, 274, 275, 278; recíproca, definición, 4; relación de alineamiento, 3-4; sensación, 267, 290-291, 295; similitud, 268, 272; de la tonalidad del Maestro, 292-293.

– Vicio, definición, 233.

– Vida, utilización de la forma, 238-239.

– Violeta: color, discusión, 205, 213, 214, 216, 220, 221, 224, 226, 248; rayo, ver Rayo de la ley ceremonial, séptimo rayo.

– Visualización en la meditación, 84, 145-146, 189, 289-290.

– Vitaminas en el porvenir, 337.

– Voluntad de vida, 248.

– Voluntad encarnación, 56; empleo, 72, 73, 189.

W

– Wesak (Fiesta del), significación, 198, 200-201.

Y

Yogui, verdadero: definición, 284; producción, 284.

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2. Letters on Occult Meditation

The science of meditation as a mental training technique, is practiced more and more everywhere. Meditation is related to flowing energy, whose impersonal and fiery natures; its potential danger should therefore be understood and eluded, and the practices adopted should be safe and reliable. This book exposes the basic, general and specific factors, showing the fundamental objective of the science of meditation: world service.

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