On the Blessing of Buddha in Wesak by Vicente Beltrán Anglada

  • 2013

“Hence all disciples are being taught esoterically in the art of silence: the silence of words, the silence of desires and the silence of thoughts; because only when the mind is silent is when there can be a point within it where the truth can be anchored, to expand to the point that the whole mind becomes the stage where the truth can fulfill its mission, the proper role which is assigned within this third ray planet, and from now on, everything that happens is nothing but the repetition of a series of misunderstood acts that must timely reach the limit of expansion, reach an absolute loss of gravitation. That is to say, everything that implies movement, purpose, humility and synthesis, which culminates in peace, always finds - because man is like that, it is within his own karmic shell - the claim of having reached a certain point of evolution and believing himself superior to others, and then the messianic complex is created, and no one can be Messiah except the One who is sent by the Lord, the rest are little interpreters of the will of Him, because we can unfortunately make mistakes, but the World Teacher You can never go wrong, you can never fail in your purpose.

Man limited by space and time and his own conditioning is constantly creating within himself the artificial mass of a truth that he has not conquered, because he limits himself to accumulating knowledge about the truth, knowledge about love, knowledge about peace, knowledge about God, knowledge about the life of nature, but in the end knowledge always attracts the attention of the thinker, and if the internal morbidity that is agitated within this mass of knowledge is not properly stimulated, all that is necessarily it will become a simple doctrine ...

I hope that during the Wesak Festival we will take into account our active participation in the life of mankind, and that in our meditation we will keep in mind all those among us who suffer, in one way or another, and help each other, since we do not We can help the whole world help each other at least, participate in the concerns of our social problems, perhaps because of our lack of love and isolation, and we can do this, and it will be a really angelic work, because we are all safe in the bottom of the heart that we want to remedy the evils of humanity.

When we refer to Lord Buddha, we mean the highest Agent of Shamballa that exists today on planet Earth. The importance of this great Being lies mainly because it was the first human being who attained enlightenment. Enlightenment, technically speaking, is the eighth initiation within the planet; and it is also important because all the preaching of Buddha, all his message, oscillated on the liberation of the pair of opposites. Between good and evil, there is something that is neither good nor evil, this good or evil can be considered from a purely esoteric angle, or simply exoteric, because it implies strength, intention and purpose to gather everything Be separated in the life of nature.

Of course we must talk about Wesak, right? Because Wesak is the culmination of a series of magical events that have been registering on the planet for more than two thousand years. Practically two thousand four hundred years ago Buddha began his annual blessing on humanity, in a supreme act of sacrifice, because all the people who in one way or another have contacted the esoteric study will know that they will descend from the buddhic plane to the lower mental plane and establishing contact with the lower mind of humanity represents a supreme act of sacrifice on the part of the Lord Buddha. It was the sacrifice, the solemn vow of the Lord Buddha to the Lord of the World himself, when after leaving the physical body, having filled the world - as and esoterically said - with the splendor of his aura, he took refuge in the hidden planes, from where he comes annually to transmit his message of Peace and Love, and to send us through his blessing the energies that flow rapidly from the Big Dipper through Shamballa, being naturally involved the planet Vulcan, to which Djwhal has referred Khul

Well, then, the interesting thing about Buddha's life is: why did he make the vow of solemn sacrifice to descend annually to Earth to give his blessing in company or in harmony with the Christ, who has the Seventh Initiation, working together with the Manu and the Mahachohan? They are working for the new humanity, to predispose the sons of men for that initiation that will turn each and every human being into divine entities, that is, citizens of the Fifth Kingdom of Nature. Naturally, when we talk about the fifth kingdom we feel the pressure of something very far away, of something that is beyond our means, but it really isn't, the Kingdom of Heaven is here and now, it is only knowing how to decipher the content of the mystery that is hidden in each one of the acts that we are seeing everywhere, and knowing how to extract the necessary experience to condense it within our spirit, in the force of love and service to humanity.

When we talk about Buddha we can refer to three very pronounced nuances. The historical nuance, which has to do with the life of Sidharta Gautama, prince of Nepal, who achieved initiation in that physical body, and all the allegories and symbolisms that are born from this historical process. But in my opinion, the mystical aspect in the spirit is more interesting, say, the question of the Buddha himself who is still in the aura of the Earth. And also, to define in a certain way the evolution that Buddha had psychologically, because it quickly became, after the Fifth Initiation that he had in Persia many thousands of years ago, until the moment arrived here on Earth, historically, when we are told symbolically that acquired the Illumination.

Enlightenment is the mystical process that leads to the Buddha, because Buddha like Christ are not people, they are states of consciousness. A being called Sidharta Gautama, acquired by work and grace of his effort the Initiation of the Enlightened or Buddha, and Christ thanks to his work of dedication and love of humanity felt within his heart the force of love of Solar Logos himself . So when referring to an Adept of the Hierarchy, we are calling them Lords of Love and Wisdom, we must bear in mind that the part of love corresponds to Christ and that the part of wisdom corresponds to Buddha, they are the two most evolved brothers of our planetary system.

Therefore, whatever we say with reference to Buddha automatically arises the glorious figure of Christ, is feeling the energies, and is the transmitter of the energies of Shamballa that sends us Buddha, channels them through the Hierarchy, in this solemn moment of the full moon, and then all humanity receives its share. The measure of his own psychological, historical and mystical content of man is impregnated with this force, and for a year it is energized. All these are esoteric reasons that you can accept as a simple mental hypothesis or a job or a study, but what is necessary is to understand that after this annual coming of Buddha there is a growing impulse of the spiritual life within the heart of each and every human being. In this we must all agree.

But, when we talk about this content of linear force that Buddha carries annually during the Wesak full moon, it is because for the first time in the mystical life of mankind a living nucleus of energy is established that has to do with a thread or current of light that Christ established from the Garden of Gethsemane, in Belén, until he reached the Shamballa Medical Center, plus a luminous thread that it comes from Mercury, because in the same way that Mercury is the Envoy or the Messenger of the Gods, the Buddha is the Envoy or the Messenger of Shamballa. He makes contact with all the planets outside and inside the solar system, hence the importance, because it brings a new energy, a qualified energy, of metaphysically impossible to decipher, is beyond the scope, the measure of our understanding. But the fact in itself is that our mind, our heart, by virtue of the Buddha's Blessing is now, at this moment, impregnated with a force that humanity currently does not have, is something Again we must use.

When we talked about the planes of the universe, I would like to mention the mystical center of the solar system, where the Lord Buddha is precisely as emissary and as conductor of energy, it is precisely the 4 Subplane of the Basic Plane, that is, in a septenary universe, which has seven planes, the fourth plane, the basic plane, is the most important. As in the life of the kingdoms, the seven kingdoms of nature, the most important is the human kingdom, precisely because of the opportunity it has to be located in the center of this septenary itself. And all this force that we are accumulating comes not only from the Big Dipper but also from the Pleiades, and this one focused not only on the 1st Ray that comes from the Big Dipper, but also n in the 2nd Ray that comes from the Pleiades, more a new energy that has been working for centuries, and that we consider as the equilateral triangle of the great Avatars (the Great Magic Triangle), constituted by the Avatar of Synthesis, by the Spirit of Peace and by the Lord Buddha.

We know the Buddha historically, we know him through the Wesak Festival, but we don't know him singularly, since he has been the center of the energies that come from these two splendid constellations for centuries. The Great Bear and the Plyades and of the great Lords who are related to those constellations that are the Spirit of Peace (2nd Ray) and the Avatar of Synthesis (1 Lightning). Then, Buddha in his role as director of the energies that correspond to the planet Earth, of the 3rd Ray, is linking through Shamballa, all the planetary content, so Buddha's Blessing will not be simply for humanity but for all the kingdoms of nature. So the process is a really overwhelming process, a determining process, a synthetic process, a process that is perhaps beyond the measure of understanding.

But we must capture this truth, this Magic Triangle, because the constituted magic triangle ... and we will not speak anymore in terms of constellations, but in terms of personalities, which has to do with the Avatar of Synthesis, the Spirit of Peace and the Lord Buddha, because the one who receives the energies from the cosmic planes during Wesak's full moon is Christ. The Buddha carries the energy but the one who distributes it is the Christ through the Energy Plan of the Hierarchy, and all of us in one way or another have been summoned at the exact moment of the Wesak Festival, because the Buddha will be present there, and present are Christ and the Hierarchy, and here we are in one way or another receiving and projecting this energy.

Maybe we don't feel its effects, maybe the effects dull some of its understanding and the freshness of our heart, because that's the way esoteric things are. An energy, however powerful, does not automatically release you without an effort on your part. Now we are in possession of great buddhic energies transmitted through Christ and, nevertheless, apparently we do not feel this force, perhaps in one way or another it will increase the inner conflict or the problem of each one, but it is only the impact. If we receive the impact and are capable of transmitting, then we will feel a karmic liberation, because Buddha is coming to release karma, because the solemn vow made to the Lord of the World with respect to humanity was: “I will not leave the Children of Men until that have not reached liberation ”. This is the supreme vote of the Silent Observer, who transmits his energies through the Buddha. Buddha for his part makes the solemn vow to be here among the Sons of Men as long as no other entity like Him of the 8th Initiation arises, that has access to the great cosmic planes, and from the cosmic planes can bring energy to humanity .

There is also the pruritus or atavism of making very specific and trimmed meditations for these days. I believe, always in honor of the new times that the best of meditations is serene expectation. I will clarify what I understand by calm expectation. When you pay attention to something that happens, you are observing it because it is your social duty, do not forget it, and draw consequences and the consequences do not become memories but instead pass; then there is an inner freshness, then the nuance, the experience of each fact can be said to be assimilated within us, without going through what we technically define as meditation.

Whenever we are in a state of expectation we are meditating, and if we are expectant throughout the day and throughout the night it will mean that our conscience has become meditative, that it has no lapses of meditation and non-meditation, that is, lapses between the I who observes and the non-self that is always the thing observed, and what happens is what Buddha always said; He advised his disciples and all mankind: “Love everything but don't stick to anything. Free yourself from opposites. Triumphant emerge from the mystical center of battle ”; and also, "who does not win who strives but who stops fighting." The perfect man is the one who wins without a fight.

The message of the Buddha is always that there is no need to resist life, that one should not stick to things, that one must live serenely, and that everything must be observed with great expectation. Well looked, everything is important to Buddha, and if everything is important, why do we divide? Why do we differentiate some facts from others? Just for you to look at the why of the issue, why maybe Buddha comes every year. Because every time Buddha comes a huge part of humanity's attachment to things is disintegrated. The march of life is faster, there is no such heavy karma, what always happens is that to the extent that we are attentive to our question, which is constituted by acts, by thoughts, by the group more or less numerous memories and for all aspirations and desires, and if we reach a state of consciousness within which memory exists without binding us, and thought works, is active, without conditioning our attitude, then we can say that we are expectant, we are following the rhythm of life, and that meditation has become unique, it has become transcendent, it has become throbbing, and every single moment of our life, every moment will be solemn.

If we acquire this gift of solemnity, which is the expectation, which is the attention, which is the love of one another, the human being will free himself from karma, he will cease to be united to the car that turns incessantly, to the Samsâra wheel of deaths and births. Because the preaching of Buddha is to find the maximum point within which Samsâra's Wheel stops spinning and man is free from the succession of deaths and births. If we can imagine a state of consciousness within which there is neither birth nor death, they will conclude that only the energies of peace that Buddha brings are those that can free them from context. Peace that comes from Shamballa, the peace that is in the mystical center of the universe and in the mystical center of the planet. It is that force in itself, it is that mysterious force that amalgams all our attitudes, that turns history into experience, and experience in liberation, and upon reaching liberation there is the field of service, there is the will to represent with dignity on Earth to God, to the Creator.

May the Peace of Shamballa be with all Humanity!

On the Blessing of Buddha in Wesak by Vicente Beltrán Anglada

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