ETHICS IN TRANSPLANTS 
by Alfonso Del Rosario
We have rarely stopped to reflect on the importance of organ transplants. It is probably due to the complexity of deciding in some way on this matter or perhaps for comfort, for not giving the value that these practices have for the integral development of any person. It may seem to many that it is a waste of time to devote to clarifying certain events that take place in the development of these innovative techniques, thus having elements of judgment and a fairer and more accurate opinion on these surgical practices so widespread already enough decades If so, if we are willing to embark on this journey of analysis and research, free of dogmas, beliefs and prejudices, many of them already outdated and outdated, then, we could try to see if we can achieve it to some extent.
First of all, it must be recognized that organ transplants are one of the most significant exponents of the scientific progress of current medicine, and that modern bioethics should take into account the sensitivity of the affected people in order to properly channel the ethical aspects and morals that surround organ transplants, from their extraction to their implantation, having the ethical principles that society accepts as logical and natural.
On the willingness or not to donate organs, in recent surveys of family members responsible for such donations, few more than half were in favor, the rest did not consent. One of the factors of this denial, was due to the fact that the possible donor in life, expressed to his relatives his opposition in this regard. When consent was known, only two out of five cases, family members were in favor of the donation.
Both donors and recipients not only share organs, but also very subtle and invisible bonds that karma will hold together, so that this universal law acts in the most convenient way in the evolutionary development of both people. This fact leads us to contemplate the donation of organs from a holistic and transcendent perspective, where ethics takes on more universal and coherent values with the reality of the human being, with its dual internal, spiritual and human essence, an entity constituted by an immortal being and some vehicles of perception and experimentation that life after life are evolving, transforming into a state of perfection that culminates with the liberation of the bonds to the lower worlds (physical, astral and mental), the “samsara”, in where we are now almost all of humanity.
Ethical, moral and religious expectations, as of any other nature that must be taken into account, in the manner and ways in which these medical-technological advances should be applied, should make us think of the wide range of unpredictable consequences, positive ones and other negatives that man will have to face at some point. Being aware of this reality, causes us to ask ourselves questions about the right or wrong of the application of these new technologies both in relation to man and animals, who suffer on many occasions to the unspeakable when they are subjected to certain and unmentionable laboratory practices for the sake (according to science) of the progress of humanity.
The advances and transformations in any field of science, have always created problems and conflicts when it has tried to combine the moral and ethical aspects of society with the most transcendent and sublime of existence. This balance and complementarity that should exist between science and the most transcendent philosophy, unfortunately do not manifest in our environment, being able to induce many people to err in the understanding of this reality that science offers for the well-being of the human being.
The analysis and understanding of life and form, represent an unavoidable challenge that any researcher in the hidden world should not neglect, however complex and difficult it may seem, must always be prepared, with an open mind and impersonal to discover the correct answers to the moral and philosophical questions that may arise at any time in your life.
When contemplating organ transplants from the hidden side, we know from studies carried out by prestigious and renowned researchers on reincarnation, data and verified facts, of people who remember previous lives, and of physical and psychological defects and sequelae that have been repeated over the course of several stocks. Many of these people remember in detail functional problems, both of organs, such as psychological, trauma, phobias, etc., inherited from karma. To all this, the presence of skin tags, scars, deformations, etc. is also added on some occasions. All these types of cases of varied nature, can be seen today, in many of the media, where situations of previous lives are detailed, and the how and why of many of the physical tasks with which they were born .
In this context, Esoteric Science explains in detail the great importance of karma and its intimate relationship with Permanent Atoms, responsible for the entire process of evolution and development of the vehicles of the personality of any human being, and of the enormous sensitivity and interrelation that each of them have with the Soul or Ego.
Given this situation, we could ask ourselves some questions: when donating an organ, is that organ affected in any way for future stocks in both people, donor and recipient? Does the subtracted and / or implanted organ affect the subtle vehicles of the donor and recipient in any way, which logically should be considered to have certain living conditions?
All atomic-molecular components of the organs, have an etheric and vital counterpart, another astral counterpart and a mental part, which when discarded, must slowly dissolve with all its energy components, in each of the planes or levels of where they take that constitutive matter in each incarnation. When this normal process of dissolution is interrupted, what happens and / or is this organ affected in the devachonic experiences and in the following stocks? What happens in the intimate structure of the Permanent Atoms?
Having said all this, we can expand the reality and the importance that Permanent Atoms have for human beings (one for each vehicle of cyclic experimentation), remembering that these special and sensitive atoms, are constituted by the most subtle matter of each of the planes to which they belong, so they are endowed with an atomic-molecular texture and composition very flexible and subtle, able to record and store permanently, from moment to moment, what we could define as the synthesis of all thoughts, emotions, feelings and actions, both positive and negative, such as also everything concerning the health or illness in each moment of the life of each person.
These specialized atoms, throughout life, keep what we could define in scientific terms, such as genetic-spiritual memory, which incarnation after incarnation are going to define even in the smallest details, the composition, quality, qualities and sensitivity of the subtle and physical matter of each of the periodic vehicles of the Ego when incarnating in the physical plane.
We know from Ancient Wisdom, which is in the Ethereal Body, given its special plasticity and malleability, where everything that happens in the Physical Body is printed. From what can be deduced in general terms, that diseases, organic pathologies or as well as good or bad health, are recorded as light or spots in the aura of the periodic vehicles, through that symbiosis with the permanent atoms, which could lead to the Ego in the next or future incarnations, appear with the same or very similar functional and health problems to those that he had moments before disembodied in a previous life, being logical to assume that they are part of the baggage and karmic conditions that each personality has been dragging life after life, so it is for this reason normal that certain pathologies and dysfunctions, physical, emotional or mental, previously inherited can be manifested in a given existence. The Tibetan Master, comes to say with these or similar words t that each Ego comes to the existence of a new life, in the same physical, psychological and internal conditions that it had at the time of his previous disincarnation.
While it is reasonable to think that everything in our hands must be done to save any life and that science currently has the means to help solve many of the health problems that seemed insurmountable until a few years ago, it is not more to consider besides the ethical and moral aspects of the society in which we live, the hidden aspects and the functioning of the laws that manifest themselves beyond the reality of the physical world.
Given the unknowns that may be presented to us and the possible approaches we can make about these or similar situations, such as transplants, the answers we can find depending on our personal situation and our overall vision, can be very varied and sometimes uncomfortable.
It is not from here to lay the foundations on the right or not of this type of research and applications in the fields of biomedicine and biotechnology, but to rethink these situations with a new, more global, more real vision of Life and of the Form, where the apparently correct or incorrect, is blurred and diluted when this whole process is contemplated from a higher place, which leads to the generation of questions that we should decipher in order to give answers as accurately as possible. reality of the whole, of soul and body, as something indissoluble and intimately united in that physical appearance that we call man, always keeping in mind to include the karmic and intention aspect, which as we know, always have an impact on the evolutionary project and future of any Ego.
