Here you have a couple of digital books of Ramatís:
Ramatís - Astral Messages
Ramatís - Physiology of the Soul
And here is an excerpt from “Physiology of the Soul”: “ PRELIMINARY EXPLANATION I think it is enough to give you some explanations about the medium-sized reception and the subject of this work, whose content differs somewhat from the previous ones. The title "Physiology of the Soul" does not mean academic pedantry; I chose it, because the text of this work refers particularly to some human vices, passions and folly, which really affect the functions of the "organs" of the perispirit and influence the therapeutic process of its sidereal rehabilitation. On this occasion, it was Ramat himself who chose the issues to be investigated, chaining and disciplining the course of each chapter, but leaving us the freedom to ask any questions. about the doubts that arose as the work dictated. He was very concerned to clarify everything related to the damages and sufferings that come upon us after the disembodiment while we have injuries in the perispitute, which are usually produced by the vices and disorders of carnal life. Ramat s does not condemn the vicious in this medium-sized work; only alert about the damaging situations that result from vicious practices, since they hurt the deli za of periespiritual dress. Referring to the vice of tobacco, alcohol and carnivorous food, he insists on advising us the quickest release of the pernicious customs that still crave the soul and make her suffer under dense magnetism, generated by the vicious condition. Referring to Homeopathy, Ramatós conducted a progressive and in-depth study for the best use of this delicate therapy, demonstrating that through infinitesimal doses, they detach energies that vitalize the perispitute contexture, renew the electronic network of the physical body cells and heal as quickly as the condition of the patient allows in relation to the high spiritual values that he has conquered. Their considerations about karma, serve as an important warning and clarification as to the fair harvest of the effects of good or bad deeds that were sown in the previous life. Considering the role of pain and suffering in relation to the evolution of our spirit, Ramadan also clarifies the question of the question. of the ps quicas toxins that are produced during the mental and emotional disorder, subverting afterwards the harmony and functioning of the perispitute in the Més All Como, as well as during his incarnation in the physical world. Finally, in addition to the delineated route, it provides us with information on one of the most controversial diseases of the time, that is, cancer, extending its considerations to the limit allowed by the general administration. It is true that Ramat s, in this work, returns sometimes to the same issue that he had already addressed and exemplified, as in the case of cancer, when he answers several questions by arguing with some examples of the content set out in the chapter on pain and suffering, although we found them useful correlated with each other. However, as I said on another occasion, your media communications should not be viewed as a source of entertainment or engaging literature, because they are dictated by a disembodied spirit, nor should they be subject to rigidly to the academic canons of the physical world. The essential thing is that the reader makes his own statements on the topics he describes, and in all that is possible, the action of the spirit in the subsequent reaction of the subject. The repetitions and insistence on the same subject, are intended to help the reader unfamiliar with medium-sized spiritual matters, helping him to make any doubt easier. Although there may exist in this work the natural defects of my mediatic insufficiency, it contains a benevolent doctrinal sense, since the arguments of Ramat s high nature persist, citing the need of our urgency Renewal and cultivation of the virtues necessary for a dignified and healthy life. Their messages, even respecting any right of criticism or censorship by those who do not sympathize with their content or with their way of arguing, are intended to show us that the practice of virtue compensates and benefits Trust the soul; while sin constitutes a damage that will persist for a long time rooted in our perispiritual dress. Ramatís looked for all possible reasons and examples to explain to us that, both sin and virtue, are expressed under the technical phases of a scientific and logical mechanism, the results of which profoundly influence the magnetic specification of the perispirit. Ramatís also reminds us that Jesus, in exposing his admirable evangelical philosophy, was not only a sublime sidereal legislator and a profound psychologist who knew the complications of the human soul, but, above all, a flattened scientist who, by indicating the “path to Paradise ”or to warn us about the“ path of Hell ”, alluded to our voluntary movement under the command of scientific and unchanging laws, derived from the cosmic mechanism of the Universe itself. Inviting us to renounce in the illusory world of the flesh and the sad cycle of successive reincarnations, to which we chain ourselves so negligently, Ramatis offers us principles that, when considered, also modify our perispirit's own electronism, making it diaphanous and flowing Susceptible, therefore, of being easily attracted to the paradisiacal planes. The main purpose of the author of this work is to awaken our mind so that it frequently reflects on the spiritual damages caused by constant human negligence, always prone to "kill time" or "spend time", generally consuming it in futile actions, banal distractions, silly readings, vices and dangerous passions that fascinate, amuse and contemplate human existence, but also strengthen karmic bonds and preserve the soul hypnotized by the illusion of matter. It invites us to carry out with spiritual spirit and sincerity the spiritual experiments in contact with physical life, in order to broaden human consciousness in the direction of the Father's Cosmic Consciousness. "Fisiología del Alma" does not have the purpose of sowing discussions of a technical nature or defending any scientific thesis very much to the academic taste of the material world, since it constitutes only an attempt without pretensions, eager to help the reader to awaken a little more "Great illusion" provided by the vices and passions of physical life. Life is necessary for our greater spiritual advancement, and we must take advantage of it, therefore, incessantly seeking the psychic state that frees us as soon as possible from the bosom of the aggressive forces that surround us vigorously. Although these energies condensed in matter are of great use to the spirit during their education in reincarnation, we must direct them and prevent them from governing us, just as happens with unsuspecting creatures over the immortal reality of the spirit. I repeat that the censures and criticisms that the exposition of the thought of Ramatis may deserve in this new work entitled "Physiology of the Soul", should be directed exclusively to me, to the medium, having not been able to transfer to the paper the texture and depth of the The author's thinking, not even that which in quiet nights and at a distance from the physical body, he made me see, hear and feel, so that I could achieve greater security in his mediumistic dictations. I explained to the reader on other occasions, that I am not an exceptional medium, nor a mediumistic phenomenon of high spiritual significance, as there are, happily, in the spiritual planting of our land; in fact, I managed to discern and develop intuitive mediumship, which puts me in more or less satisfactory contact with disembodied spirits, but needs me to do what we could call the clothing of his ideas, with the simple and human capacity to my word. In the meantime, I have to feel quite compensated and satisfied, despite the possible errors of my medium-sized reception, if someone afflicted, discouraged or suffering doubts about the sanctified objective of material life, finds in this work the confor tation for their affliction or encouragement to overcome their discouragement, as well as the solution sought in their research on the immortality of the soul. The truth is that "Physiology of the Soul" in its reasoned text and focusing different issues on the relationships between spiritual and physical life, without any academic claim, bases its value on the unassailable and unquestionable Christic invitation for Good, inspired by the Immortal and sublime source of the teachings given by the unforgettable Jesus. That the reader, eager to understand the high designs of God and the educational sense of our human life, still full of bitterness and disappointment, can find in the pages of this work a vigorous stimulus to energize his absolute faith in the glorious destiny that we wait, the sooner the greater our renunciation of the seductions of the transitional world of matter. I do not care, when editing this work, any desire for personal exaltation or obtaining honors or literary truths; I only accepted the task of transferring to physical sight, what other more knowledgeable and elevated beings elaborate in the hidden world of the spirit, to serve as guidance in the confusing moments of our life still so misunderstood in its purpose. For me, it is enough for me to enjoy the confidence of the Hereafter, modestly participating in a service that I recognize is above my common capacity and directed to Good, not allowing me to discuss its merit or demerit. I still do not consider myself the "living pen", faithful and exact, capable of serving without defects in medium-sized tasks, since that quality constitutes a conquest that only time, material disinterest, continuous devotion and strenuous exercise, They can perfect. HERCILIO MAES Curitiba, July 13, 1959 ”
