How the magician is released from the body

A MAGIC COURSE Unit 3. The Body Learning Object 3. Healing

The closer we approach the physical plane in thought, the more difficult the magician will experience, as a skilled worker in the plan. This is due to two causes, the automatic response of dense physical matter to the substance, always remembering that the substance is force and the dangers incidental to the task of working with the fires of the universe. It is this last danger that concerns this rule.

In addition to the envelopes of fire and fog, the magician has clad in an external network closely intertwined with currents of force. These constitute its body of vital nature, similar to a plot or network of thousands of energy nodes, interwoven and forming, in certain parts of this body of energy, several focal points of force, of which the most important are the seven centers . However, there are many similar focal points.

We will study this rule from the point of view of the aspirant, when he learns to work with energy and with the forces of nature, he learns the meaning and purpose of the vital body and acquires power to control the vital fires or pranas, of his own small system. These instructions are addressed to those who are very interested in liberating themselves from the form, and seek to prepare themselves to work in collaboration with the Great White Brotherhood. They are learning the first steps in magical work and, therefore, understanding the fires and energies with which they must work is of paramount importance.

OBJECTIVES:

• Establish differences between a doctor and a healer.
• Justify the importance of hands and word in healing.
• Value the process of death as liberation of a body.

RULE FOURTEEN

The sound increases. The hour of danger for the courageous soul is approaching. The waters have not damaged the white creator and nothing can drown or wet it. Now it threatens the danger of fire and flame, however the rising smoke is dimly observed. That he, after the peace cycle, go again to the solar angel.

AXIOM : The healing magician will seek the water in the kidney, the fire in the heart, the metal in the lung, the wood in the liver, and the earth in the pancreas.

INTRODUCTORY ACTIVITY: health-illness, life-death

Robert Cole is a child who was orphaned after his mother's death from appendicitis (side disease). When he is left helpless, he decides to accompany the wandering barber so he will learn the basic services of medicine while offering shelter. As a trainee, he quickly admits the limitations of medicine, is interested in Jewish culture and undertakes the search for Avicenna who teaches him medicine as well as Aristotle's philosophy. Despite the success in combating the black plague, top Islamic authorities accuse science of having brought "divine punishment" for practicing science. Cole finally returns to London with Rebecca, who build a hospital to the amazement of the wandering barber. The Doctor is a 2013 movie starring Tom Payne.

Alan Hackman is a memory editor who works at the EYE Tech company which produces an implant (Chip Zoe) that records a person's entire life. Right at the moment of birth, the chip is implanted in the children's brains and thus a lifetime is recorded forever. It is practically undetectable and in addition the parents do not tell their children that they have that implant; therefore a part of the population has this chip without knowing it. When the client dies, all the material of his life is assembled and edited in what is called "Rememorization" and during the funeral, it is projected in the form of a film. The privileged classes see it as a toy but others see how the chip is transforming human relationships. Alan sees himself as a "devourer of sins" because through his work, he has the possibility of forgiving sins to the dead. And that way, forgive yourself. Alan is a cold and closed man in himself, who manages to guarantee the absolution of the most corrupt clients. The Memory of the Dead is a 2004 science fiction film starring Robin Williams.

• After watching the movies The doctor and The memory of the dead answer the following questions: how did the medicine come about? What is the difference between doctor and healer? What is a virus? What is death? What is the relationship between consciousness and memory?

ACTIVITY ONE: Healing.

Many creatures are born dead just because the solar Angel falters in his design and does not have enough interest. Numerous and excellent ideas do not materialize or have no living and persistent existence "in the light of day", because there was not enough energy to generate the spark of living flame that must always burn in the center of all forms. The danger is therefore twofold:

1. Destruction by fire, due to excessive wear of energy and the expression of a purpose too violent.
2. Death, due to lack of vitality and because "directed attention" to the magician does not have adequate duration and strength to bring the form into existence.

But: how to handle the fire in our body and how does it relate to the breath of life?

In the human being as microcosm there are three fires: The fire of matter, the fire of the spirit and the fire of the mind. The fire of matter is also triple, elemental fire, latent fire and active fire.

In the physical body we have the fires of the lower nature (the animal plane), centralized at the base of the spine.

In the bioenergetic body, exact replica of its denser counterpart, we have the active or radiating fire organ, vehicle of Prana. Its function is to store the rays of light and radiant heat that it extracts from the Sun, transmitting them, through the spleen, to all parts of the physical body. We find that five aspects of prana act throughout the entire bioenergetic or vital body, and therefore constitute it.

Prana is fivefold in its manifestation and corresponds to the five states of mind, the fifth principle, and the five modifications of the thinking principle. Prana manifests in the solar system as the five great states of energy called planes, the medium of consciousness. The five differentiations of prana in the human body are:

1. Prana extends from the nose to the heart, having a special relationship with the mouth and the word, the heart and the lungs.
2. Samana covers from the heart to the solar plexus; it concerns the food and nutrition of the body, through food and drink, and has a special relationship with the stomach.
3. Apana controls from the solar plexus to the soles of the feet; concerns the organs of elimination, evacuation and birth; It has a special relationship with the genital and evacuating organs.
4. Udanda is between the nose and the top of the head; It has a special relationship with the brain, nose and eyes; when properly controlled it produces the coordination of the vital airs and its correct handling.
5. Vyana is the term applied to the total sum of pranic energy, being distributed evenly throughout the body. Its instruments are the thousands of nadis or nerves found in the body, and it has a peculiar and definite connection with the blood channels, veins and arteries.

The breath is the Spirit, the breath is the soul, the breath is life. Thanks to udanda, the most evolved form of prana or vital breath, the soul leaves the body at the time of its death. The breath is the vehicle of the soul. Through this vehicle, at the time of delivery the newborn takes or receives his soul that he has woven during his intrauterine life.

The bioenergetic body constitutes the vital or force body; interpenetrates every part of the dense vehicle, being the foundation and the true substance of the physical body. Depending on the nature of the force that encourages the bioenergetic body, the activity of that force on it and the dynamism or slowness of the most important parts of the bioenergetic body, so will the corresponding activity of the physical body. Similarly, and symbolically according to the fullness of the respiratory system and its ability to oxygenate and purify the blood, so will the health or fullness of the dense physical body. ” Every aspirant has to do three things:

First, learn the nature of the energies or pranas, which have brought their magical creation, the physical body, to manifestation, or keep it in such conditions that it may not quickly reach the spiritual goal of its soul. This lesson implies:

Second, learn to live as a soul and, therefore, free from any identification with body nature.

Third, to study the reactions he can produce on others, any energy he expresses through his personality, or if he is an apprentice, a conscious worker of the Plan, he may have the privilege of using or transmitting.

Through an intense study of the personal "effect" exerted on their peers, and while living, thinking, speaking and acting among themselves, learn the nature of that kind of force that can flow through it. Therefore, you can come to understand its type, quality, strength and speed.

1. The type of force used by the applicant and a study of it will mean the source or entity from which it has emanated. Such knowledge will answer the question: In what line of energy and lightning is this force?
2. The quality of the force used necessarily depends on the ray from which it can emanate. The type of force indicates the life aspect, while the quality indicates the consciousness aspect, and both are aspects of the entity or being, which constitutes the incarnation of a ray. The type will be manifested primarily by what we might call dynamic direction and by its power to produce an effect. This of course has to be linked to a correct quality and skill in the action. The quality will indicate its attractive approach power.
3. The strength of a special force involves in itself the factor of true persistence, and we have seen that the emergence of functional life and activity in any way depends on the persistent attention of its creator.
4. Perhaps speed could be translated more correctly by the words "correct direction" because where there is correct direction, true orientation, exact understanding of purpose and recognition of the type of force required, then there is an instantaneous effect.

• Study the type of force you usually handle, know the ray line from which the energy comes from, and you will thus arrive at a more true knowledge of yourself and your inner capacity; Find out also the type of energy they may lack and how they can improve their equipment. Establish differences between a doctor and a healer.

Every disease is produced by the lack of harmony between the form aspect and life: the soul. The disease is, from the perspective of a healer, an imbalance. And this is the result of forgetting who one is. This forgetting creates thoughts and actions that lead to an insane way of life and, at the time, to illness. In itself, the disease is the signal that one is unbalanced for having forgotten who he is. It is a direct message that not only tells us the way we are unbalanced, but also shows us the steps we must take to return to the real self and to health.

Healers are those who have healed their soul and teach others to heal themselves. They are the true transmitters of the universal teachings. They are souls that help and form free, responsible and conscious beings of their eternal existence.

Soul healers carry their word and sow it in the field of life, they offer their lives for the benefit of others. They never intend to acquire material benefits, they no longer need it. They teach with their example and virtue. They work for the universe tirelessly.

The true Healer of souls, is a being who works for the benefit of other beings, carrying his LIGHT where he walks.

ACTIVITY TWO: Hands that heal, words that heal.

We have seen that the vital energy has subordinated the so-called psychic energy as one of its specific forms. The areas of the brain belong to the physical body (matter) and the energy centers belong to the psychic body (consciousness). There is a correspondence between zones, centers and senses. The five senses are expressed through areas of the brain, nerve centers, ganglia and plexuses.

All learners must be healers; therefore, all apprentices use the palms of their hands in healing work. Only those who have wielded the sword dare to leave the sword and remain empty-handed, raised in blessing. Only “the armed hand” can be used safely in the work of salvation; only those who have "taken the kingdom of Heaven by force" and are known occultly as "violent Beings" can take from the heavenly provision and use it in the work of healing. This must be taken into account. The true healing force can flow only through those who to some extent are linked to the Fifth kingdom, directly or indirectly (by right of learning or by being an advanced disciple), and are used internally by some adept or advanced healer. A man must know his condition before he can heal properly. This is not applicable to those healers who are unconscious workers, as they are powerful transmitters of prana or solar vitality. They are legion and do a lot of good, although sometimes the energy they transmit serves to stimulate erroneously.

It would be beneficial to study briefly the type and quality of the hands that characterize the disciples. In the different esoteric teachings the hands play a great role, because they are, for four reasons:

1. The symbol of the acquisition.
2. Strength Centers
3. Those who wield the sword.
4. Used in an altruistic way: Healing instruments and means to spin certain keys.

Seeing them as symbols of acquisition, it must be remembered that the common man uses them to “grab and hold” and acquire what he wants for himself and to satisfy his selfish desires. In the spiritual man the hands are still the symbol of acquisition, but they only take what they need to help the group and immediately release what is acquired for that purpose. The initiate retains nothing for himself; The savior of the race can use everything that is accumulated in the divine deposit, but not for himself, but for those who try to help.

As centers of strength the hands play a very important role, and this is poorly understood. It is a hidden fact that the hands of a disciple (once he has reached such an acquisition, based on altruistic group work) become transmitters of spiritual energy. The "laying on of hands" is not a trivial phrase nor is it limited only to the operations of the apostolate of any faith. The "imposition of hands", hidden, can be studied in four aspects:

1. In healing. In this case the force that flows through the hands comes from a dual source and through two bioenergetic centers, the spleen and the heart.
2. In the stimulation of a specific center. The energy used in this case comes from the base of the spine and throat and must be accompanied by appropriate words.
3. In the work of linking man with his soul. The force used here must be received from three bioenergetic centers, the solar plexus, the heart and the center between the eyebrows.
4. In group work. Here the energy that emanates from the soul is used through the coronary, the laryngeal center and the basic.

It is evident, therefore, that the Science of the Hands is very real and the disciple has to know the nature of the forces of the different centers, their transmission and unification and then, by an act of the will, make them pass through of the chakras of the hands. The hands do their work directly through the projection of a constant flow once the fused currents have been extracted or indirectly by manipulation. Through the knowledge of the Law a disciple can use not only the currents that flow through the centers of his own body, but also combine them with the planetary or cosmic currents, which are found in his environment. This is frequently and unconsciously done by speakers, who magnetically use their hands to some extent, and the effects seen by a clairvoyant are sometimes amazing. When this work is done consciously, a more powerful factor is added to the team of any disciple.

In this regard, it should be taken into account that it is a very abstruse issue, and that certain lightning forces pass through the line of least resistance, some from left to right, others from right to left. Certain centers transmit their energies by the right hand and others by the left. Therefore, much knowledge is required to work scientifically.

As for the meaning of the hands when wielding the sword, I will indicate that the sword as a symbol represents many things:

1. The sharp double-edged sword is the discriminating faculty that reaches the roots of the disciple's being and separates the real and true from the unreal and false. It is wielded by the ego from the mental plane and mentioned as "the Sword of cold blue steel".
2. The sword of renunciation, or that double-bladed ax that the disciple voluntarily applies to what he thinks he can keep away from his goal. It is applied mainly to the things of the physical plane.
3. The sword of the Spirit, is that weapon that in the hands of the disciple demolishes, in the eyes of the group he serves, the obstacles that are in the way of group progress. It is only handled safely by those who have trained their arms to wield other swords, and in the hands of an initiate is an extremely powerful factor.

“Steel is necessary for the transmission of fire. When the force of the inner man is linked to the energy transmitted through the chakras of the palm of the hand, it descends through the bright blade and merges with the force of the One, which is the ALL. This is how the Plan is accomplished. ”

As regards the use of the hands to turn the keys, I will simply make a suggestion. The hands of those who have learned the “art of the centers”, the meaning of the hands in the service, the handling of the sword and the four positions in which the hands are dedicated to the group service, are those that can turn the key from the door of initiation.

Words constitute one of the keys that open the doors of communication between men and the most subtle beings. They give the key to discover those entities with which they come into contact in the hereafter. But only those who have learned to remain silent and know the right moment to speak can cross the veil and establish certain esoteric contacts. Magic consists in addressing the Gods in His own language. He who has the truth in his heart should never fear that his tongue will lack strength of persuasion. The first virtue is to stop the tongue, and it is almost a god who, being right, knows how to shut up.

1. The first aspect acts through the Word of Power.
2. The second aspect acts by means of mantric combinations.
3. The third aspect acts through mathematical formulas.

In this way the Word is the basis of the mantra and the mantra is the basis of the formula.

ACTIVITY THREE: Death

Our theme will now be the liberation of bodily nature through the process of death. Two things should keep in mind as you study the processes of this release:

First, by bodily nature I mean the integrated personality, or the mechanism of the human physical body, the vital or bioenergetic vehicle, matter (or mode of being) of the nature of desire and mental substance. They constitute the outer envelopes or forms of the incarnate soul. The consciousness aspect is sometimes focused on one and other times on another, or identified with the form or with the soul. The common man works with ease and self-consciousness in the physical and astral bodies. The intelligent and highly evolved man has added to these two the conscious control of his mental mechanism, although only in some of its aspects, such as the faculties of memorization and analysis. Also, in some cases, he has managed to unify these three in a personality that acts consciously. The aspirant begins to understand something of the life principle that animates the personality, while the disciple uses all three, because he has coordinated and aligned the soul, mind and brain, and has therefore begun to work with his subjective mechanism or energy aspect.

Second, this liberation is carried out through a correct understanding of the mystical experience that we call death.

Therefore, death is literally the withdrawal of the heart and the head of two streams of energy, thus producing the complete loss of consciousness and disintegration. of the body. Death differs from the dream in that both energy currents are removed. In the dream, the thread of energy introduced into the brain is removed, and when this occurs, man becomes unconscious. By this we mean that your awareness or sense of perception is focused elsewhere. His attention is no longer directed to tangible and physical things, but is diverted to another world of being and is centralized in another mechanism. Upon death, the two threads are removed or unified in the thread of life. Vitality ceases to penetrate through the bloodstream and the heart stops working, just as the brain stops recording, and so the silence is established.

The first point to be captured is that in the human vital body there are three exit holes for the vital force. One opening is in the solar plexus and the other in the brain, at the top of the head. Protecting both of them is a solidly woven weave of energy material, composed of interwoven strands of vital energy. Another energy frame is further down the vertex of the heart that covers an exit orifice.

During the death process the pressure of the vital energy, hitting the plot, eventually causes a rupture or opening. This gives rise to the vital force, as the powerful abstract influence of the soul increases.

1. The exit in the head, used by intellectuals, disciples and apprentices of the world.
2. The exit in the heart, used by kind and well-meaning men and women, good citizens, intelligent friends and philanthropic workers.
3. The exit in the region of the solar plexus, used by emotional, uneducated, unthinking people, and by those whose animal nature is very pronounced.

In the case of animals, children, men and women, completely polarized in the physical and astral bodies, the exit door is in the solar plexus, and that is the plot that tears and allows to leave to the life force. In the case of mental types, of more highly developed human units, the plot is torn at the top of the head or region of the fontanel, thus allowing the exit of the rational thinking being.

In psychics and in the case of the medium and lower seers (clairvoyant and clairvoyant people), the plot of the solar plexus tears prematurely and therefore easily enters and leaves the body when it is In trance, as it is called, and they act in the astral plane. But for these there is no continuity of consciousness and there seems to be no relationship between their existence on the physical plane and the events they relate while in trance, and of which they are, in general, totally unconscious Waking up from him. All action happens under the diaphragm and is mainly related to sensory animal life. In the case of conscious clairvoyance and in the work of the highest psychics and seers, there is no trance, obsession or mediumship. It is the plot of the brain that is torn, and the opening in that region allows the entry of light, information and inspiration; It also confers the power to move on to the state of samadhi, which is the spiritual correspondence of trance in animal nature.

The second point that must be captured is that there can be a technique of dying and also a training during life, which will lead to using that technique.

First, you must keep quiet in the room. When silence and understanding reign in the room of the dying man, the soul that leaves, can clearly retain possession of his instrument until the last minute and make proper preparation.

Second, orange light should only be allowed in a dying man's room, being installed with an appropriate ceremony when there is no possibility of restoration. The orange color helps focus on the head, just as red stimulates the solar plexus and green has a definite effect on the heart and the currents of life.

Third, certain types of music will be used when something else is known in connection with the sound, but there is still no music that facilitates the work of the soul when abstracted from the body, although it will be discovered that certain organ notes are effective. Mantric phrases will also be used and will be definitely constructed in the conscience of the dying person by those around them, or they will be used deliberately and mentally by themselves.

Fourth, it will be found that the pressure on certain nerve centers and arteries will facilitate the work: pressure on the jugular vein and on certain large nerves in the region of the head and at a special point of the medulla oblongata, will be very useful and effective. The top of the dying man's head must be eastward and his hands and feet crossed. Only sandalwood should be burned in the room and no other kind of incense allowed, because sandalwood is the first ray or destroyer incense, and the soul is in the process of destroying its abode.

When the latent fire of the personality or lower self is mixed with the fire of the mind or higher Self, and then merges with the divine Flame, then man receives the fifth graduation in this solar system and has completed one of his great cycles When the three fires shine as one, then it is released from matter or material form. Matter has been correctly adjusted to the spirit, and the life that dwells in it definitively abandons its envelope, constituting only a channel for liberation.

A Master of magic is one who has taken all five degrees, has transmuted the lower mind into a pure and maculaless mind and desire into intuition.

A Master of wisdom is one who never flaunts his knowledge, nor will he try by all means to prove that he has them, he will simply transmit them with Humility and Love. The transmissions and teachings of a Wise Master will always be for the benefit of humanity and not of himself or of a few. The teachings of a wise teacher will always be deep, universal and of much Consciousness.

An Ascended Master is one who receives the sixth grade that links him to the Sirian Fraternity. Not everyone chooses to remain to work as servants of the race and not all who appear before humans are Ascended Masters.

An Ascended Master never communicates using mediumship, he does it through telepathy.

REFERENCES:

Alice Bailey Esoteric healing.

Barbara Brenan. Healing hands

Franca Rosa Canónico de S. Cosmoalma I. The One Being.