Spread everything for Master Beinsá Dunó

  • 2013

Lecture given by Master Beinsá Dunó, on October 26, 1924, in Sofia - Izgrev.

"And a principal man asked him and said, " Good teacher, what shall I do to inherit eternal life? " (Luke 18:18 - ndt).

Here is a prudent question. The same question shows that this rich and young man was prudent. He does not ask Christ questions about how he can be a scientist, how he can be strong, but asks Him how he can inherit eternal life.

You, then, can now ask yourself the question: "Why has this rich man asked Christ exactly this?" - He has been interested. For a question to be asked, there can be several motivating causes, at least three motivating causes. Some say: "Ask me something to know how you are." Always when we ask something, the one who asks, the question knows how it is; and this one, the one that responds, is known by the answer how it is.

Contemporary people put all things in the world as if they had no connection to each other, and they don't know that they constantly ask. For example, they ask: "Why do I suffer? Am I the greatest sinner? Why is this poverty going my way? Why am I sick? Why do I succeed in this and in this I do not achieve that? And after all this I ask: Why does this rich boy ask Christ like this? I ask you: What question is more important: yours or yours? - Yours, of course. Hey, why do you suffer. If you are where the Turks are and ask them why you suffer, they will tell you: "You suffer, because you are silly and stupid." However, if you ask us, contemporary people, why we suffer, we will not answer like that. We will respond: since we have not kept the laws of Nature, since we have made some mistakes, thanks to these mistakes we suffer. Therefore, when we straighten these errors, when we alienate our mistakes we will not suffer. But Eastern peoples are specific in their precepts. Some time ago a friend told me an Arab anecdote. This is the following: When the Lord created the world and all the animals, he determined each animal to live 30 years: the man determined 30 years, the donkey - 30 years, the dog - 30 years, and the monkey again 30 years. One day the Lord called the donkey and asked: "Are you grateful for the 30 years?" - Hey, Lord, I don't want to live 30 years, they are a lot for me! This zurra, these teasing that spills over me, it is heavy to take them 30 years, decrease them a little - at least halfway. It takes 15 years. ” Since the man was a king, he lived well, he said: "Lord, I am a king, I will lead a long time, give me these 15 years." He was 30 years old, and taking 15 years of the donkey, he was 45 years old. Then the man called the dog and asked: "Are you happy for your 30 years?" - "Many are for me these 30 years, go wandering here and there, shiver in the cold, cut them a little". The Lord agreed, it took 15 years of the dog's life and again he gave them to the man, so he was 60 years old. Finally, the Lord calls the monkey: “Are you grateful that you will live 30 years?” - No, I do not want, Lord, to be a mockery of the world, to force me to go up and down the crossbars, many are for me these years, accord them a little ”. And from him the Lord took 15 years, so he gave them to man. That is why the life of man was extended more than that of other animals. I ask now: what did he mean that created the anecdote? What idea did he hide in it? If you ask the Turks why people suffer, they say that men suffer because they are dumb. From this anecdote, according to the Arabs, until his age of 30, man lives a good human life; from his age of 30 years and up, up to 45 years he lives a life of a donkey; from his age of 45 to 60 he lives a dog's life, and from there onwards - of a monkey. When the man arrives until the years he has taken from the donkey, they say: "Hey, you have taken the donkey" When many sufferings arrive in the life of man, they say: "Eh, from the life of the dog you have taken, nothing happens, you will pull." When the man arrives at the years he has taken from the monkey, they say: "Hey, from the monkey you have taken, all the people are going to make fun of you, but you will endure this." The true philosophy of life lies in this: if we act according to the donkey's mind, we will bear the consequences of the donkey's life; if we act according to the dog's mind, we will bear the consequences of the dog's life; if we act according to the monkey's mind, we will bear the consequences of the monkey's life. Then, each life is conditioned by the level of internal intelligence, that is, by the consciousness that man has. The donkey is a donkey since it has stopped at this level of development. First the Lord made him very small and was humble, but then he asked not to remain unnoticed, he asked to have a big form, to have a loud voice and to solve important philosophical questions. And truly, he solved all the questions, since today he is always talked about. Wherever you go, they always count on him. Yes, but he has become a donkey, since the Divine plan has changed.

This principal comes to Christ and says: Teacher good! Christ asks: Why do you call me good? Well, it's just a God. Christ tells him the way to inherit eternal life. To inherit eternal life we ​​must free ourselves from all those obstacles to the achievement of this life, that is, until then until man is connected with people and expects them to show him the way, to show him this or that., that they raise him, he cannot find eternal life. So, until you are connected with people, you cannot find the way. You, like this rich man, will go to Christ and ask Him how to inherit eternal life. This rich man approaches Christ in a human way and says: Good teacher! Why do you call me good? Only God is good . Important is this principle that must be based on your souls, that only God is good. If we recognize God only for good, then eternal life will come, but since we compare people, who is more and who is less good, we deceive ourselves. If we want to solve the issues in the world, these are not palliatively solved. There are certain errors in the world that are going to be corrected little by little, but there are errors that are suddenly corrected. For example, there is someone who smokes tobacco and little by little, every day shortens cigarettes, until he finally refuses completely. Someone, then, says and suddenly ends, cuts quit smoking. You say no, little by little we are going to reduce cigarettes, man cannot suddenly correct himself, little by little it is necessary. Yes, this is one of the methods.

Christ turns to the rich man and says: Well, you know the commandments, but you must pay attention to four things, not to adulterate, not to kill, not to steal. Yes, you will not say false testimony. Adultery is an impurity, this is a sin with respect to yourself, with respect to your soul. If you commit adultery you become impure, and to the impure eternal life cannot come. The second sin is not to kill. Murder is something external, this means removing your opponent. The third sin is not to steal. Steal, this is the desire in man to take the alien, to introduce it into himself. Do not give false testimony, this means that you do not attempt to cover all your sins. In these sins you stain yourself. All sins begin with almost these four basic mistakes. This principal says to Christ: All this I have kept since my youth, what else do I have to do? Christ replied: A n you are missing a thing. Go, sell all your goods, and distribute them to the poor. This means: You have learned so far only to drink, but the law is that you must and give.

Now, this question what should I ask to inherit eternal life? each one of you must do it. Those of you, then, who have eternal life, must ask themselves the question: What should I do to keep eternal life? But, after this there is and a third question: how will man use this life in that Divine sense that is hidden in him? - because for this he has come to Earth. In order for these questions to be solved correctly, man has to scrutinize his conscience. You can ask contemporary people for a state of theirs, for their actions, for their feelings, or for their actions, if they are straight or crooked, they cannot determine them. Things, however, within our consciousness, are exactly determined. Man can never do an act, whatever it is, and not be told if it is straight or not. He, within himself, knows if the act he has done is right or not. Those who observe outside may have distorted concepts about us, but we ourselves can never have a distorted concept. The danger in contemporary life is there that we ever underestimate our evil deeds, and ever underestimate our good deeds. These are two dangers, because the bad act itself must be straightened, and the price of the good act should not go down. Everything has its price. An act is a given force in the world, and from it you cannot get anything other than this what it contains in the given case.

Eternal life, these are certain conditions in which the human spirit can develop. In ordinary life, everything you have will be lost, you will play it, and in eternal life everything you have will keep it for themselves.

Now, many ask: "Shouldn't we live?" Yes, I agree that we should live, but how should we live, what does true life consist of? Take, for example, how the behaviors between two friends should be. Each of you knows how the behaviors between two friends should be, how the behaviors between a master and a servant should be, how the behaviors between a teacher and a student should be. The behaviors between master and servant are not just behaviors of orders and fulfillments. Between a master and a servant there are noble behaviors. The behaviors between the teacher and the student are not just to teach and study lessons. These are only mobiles that connect two souls that have reached Earth. Sometimes we say that the student can become a teacher, and the teacher can become a student. This is right, it can be so, but there is a law that determines things as follows: the superior can never become a disciple of the inferior, and the inferior can never become a teacher of the superior - nothing more! This is severely determined and you can never change these things. From sin man can learn, but that from sin man becomes a teacher is impossible. We say to someone: "He is a bad man, but one day he can become even a saint, a Master of the world." No, he can never become a saint, become a Master of the world. If by this law a bad man can become good, then, it was said even in remote times, is it possible that from that source from which murky water sprouts, which simultaneously sprouts and pristine water? We know that all those sources from which cloudy water sprouts are superficial, and all those sources from which pristine water sprouts are deep. Therefore, by the same law we determine: all people who sin, sprout from the superficial, they are interwoven in matter, or, put another way, they reason in a human way about things. Their conscience is not awake, they do not live in the Divine life.

This rich man was prudent, he asked Christ a question, but after this he is saddened. It is said: “A difficult task is this!” Christ says: “How hard rich people will be saved!” Why are they going to be saved hard? - Since they are not ready to make a sacrifice that eternal life requires.

Then Christ says: "The impossible for man, for God is possible" (Matthew 19:26 - ndt) . This rich man was not in a hopeless state so that he could not accomplish what Christ told him. He called Christ "Good Teacher" and said that he had fulfilled the four positions of the law of Moses, that is, he has overcome all the weaknesses of human life, but when Christ tells him that in him there is a possibility of overcoming and this, the last one, it shows an unavailability.

All contemporary Christians are exactly in this last stage. You know that Christ is good, the four commandments of Moses have fulfilled them, but when I get to the last one, that you must liquidate, you stop and say: "Can I distribute all my goods? Can I be so dumb as to be Do people laugh at me? ”That is why everyone needs an awareness, a correct understanding of this internal philosophy of life. This is what stumbles us now, this is that we deal more with our inherited traits, we think of our father, of our mother, of our grandfather, of our grandmother: what issues they were solving, but exactly in ourselves we do not think. When it comes to solving something for ourselves, we pass briefly, we don't stop over our spirit, over our soul, over our mind and over our heart, and even if we stop, we stop over this what society requires. We are so superficial! For example, someone wants to become prime minister of Bulgaria. This is an internal but superficial aspiration. Someone wants to become a scientific man. This is an internal but superficial aspiration. No, something deeper than this is what you want in the human soul: to become a prime minister.

And so, the basic question, the first question that you have not yet solved, this is that you have not yet known who is good in the world, that is, you do not yet have that measure by which you can measure human behaviors. Take, for example, two occult societies, or a spiritualist and a theosophical society, how are these different? Do they have any essential difference? A spiritualist has a soul, and a theosophist has a soul; a spiritualist has spirit, and a theosophist has spirit; a spiritualist has a mind, and a theosophist has a mind; a spiritualist has a heart, and a theosophist has a heart; A spiritualist has a will, and a theosophist has a will. Is there any essential difference between them? You can easily make a theosophist a spiritualist, and a spiritualist a theosophist. I call this "painting law" I can make anyone of you as I want: blue, green, red - I can give any color I want. Well, when someone becomes a judge, or lawyer, or teacher, or teacher, or whatever, how are they distinguished? - In nothing. This is just a painting, a label which when it changes, nothing remains of it. Therefore, when you begin to solve the true question, you will remove all labels. You will put yourself in that primordial state in which your spirit, your soul, your mind and your heart are. You will separate all those behaviors that exist between people and you. These are liars. Will I deal with this, who and what writes in the newspapers: that they praised me, that they reproached me? These are empty jobs! This, that I have been praised, I call grammar elevation. For example, they write on the board: "Ivan is good" Can Ivan on the board become good? A friend came to me a few days ago and told me that a student wrote on the board in front of his teacher the following sentence: "The black board is a comet." Yes, as a sentence, grammatically this is straight, but logically it is meaningless. Therefore, things grammatically are straight, but logically they are not straight. This means that by form these things have no connection. The words in these grammatically are arranged correctly. So, we, contemporary people, always reason grammatically. I call this "the letter of the law." They say: “These words are grammatically arranged correctly. When they write on the board that someone is good, in reality he is not always good. The good can never be written on the blackboard. We say: the white cloth. Yes, but the white cloth cannot be written on the black board. Therefore, what is essential in our life cannot be expressed. If you ask me “Do you love me or not?”, Grammatically I can say: “I love you”. This is a grammatically correct sentence, but love with words is not expressed. What do you understand under the word "honey"? One understands one thing, another - another. Someone says: “Do you love me? - I love you. - Hey, then look at me a little. The boy says to his mother: Mom, do you love me? - I love you. - Hey, if you want, give me pears. ” The daughter asks her father: “Father, do you love me? - I love you. - Buy me then a hat, shoes or a little book ”. What is love: in the booklet, in the hat, in clothes, or in this or that? Ask a child, what is love? And he will tell you something, but the philosophical solution is not there. Tell me: what is the philosophical solution of love? Hey, they say, in love there were some vibrations of the heart. Well, have you tried these vibrations, have you seen them? Where are the instruments with which you have tested them? How many trepidations does the heart make in this love? But this word "honey" had content. Well, where is your content? I do not see any content. These are symbols with which we serve. In the given case, when I pronounce the word "darling", it has as much content for me as it is defined in my conscience. This word is pronounced without a voice. I see, some poor man shivers in front of me. I immediately say the word "darling" inside me and give her clothes, shoes, hat. This means honey. Someone asks: "Do you love me?" I will not speak, but will do things. In the spiritual world it is a crime to say something you have not done. You will do things and then you will talk about them.

Christ asked this young man: Do you want your Master? Are you ready to do everything for him? Good teacher, he said. If you call your Master good, you must be ready to do everything for him. Christ tried him from afar. This young man was a learned man, and he responded to Christ: `` For everything I can do it. '' Yes, but he lied, he was not ready. I'm pure, he said, but purity is known. There is something in the world that does not lie. When you are pure, and your eyes will be pure, they will not be murky. When you are pure, and your face will be pure, it will not have a color like a tile, or a dark color like a black. Your face should be luminous, that light comes out of it. When you are pure, your eyes should not shine like a cat's, but that they have a soft light, a clear look, that from them breathe this loving feeling, so that each one when he sees you, has confidence in you. In the dog, for example, there is this awareness that when he sees someone he shakes his tail, he is glad, and when he sees another he shrinks his tail and walks away. Why with the first man rejoices, shakes his tail, and with the second shrinks his tail? Because the eyes of the second are fearsome.

So, Christ was testing this young man and he said: Go away, sell all your goods, report them to the poor and come, follow me! You call me a good Master, don't you, do you want eternal life, don't you? He wasn't ready, though. In order for eternal life to be acquired, the greatest sacrifices are required. Now, some people observe this question and apply it to everyone. No, the solution to this issue does not refer to everyone, but only to those who want to acquire eternal life. You go to a store, you want to take some nice clothes, questions: Lord, how much does this clothes cost? 10, 000 cams. M s below you can not? Can not, the price is determined. Hey, if you want beautiful, expensive clothes you will pay.

This, the young man, asks Christ: What will he do to inherit eternal life? You will sell everything and distribute it to the poor. This does not refer to silly people. This refers only to the disciple who wants to achieve eternal life. But is it possible? This is another matter. For some it is not possible, and for those who are ready it is possible.

Suppose now that some have eternal life. They must ask themselves the second question: What do we have to do in order not to lose it? Then God says so: The day you sin, you will lose your life . Then, in the first phase of his life, man has studied the laws for the acquisition of eternal life. In the first chapter of Genesis it is said that God created man in His image and likeness. Some have studied the laws for the acquisition of eternal life and have passed, and Adam, who was made of mud, failed in this first examination. Now, in the second exam all the people study the conditions, the laws to keep eternal life. In eternal life you cannot cut with your tongue as you wish, you cannot speak as you wish. Someone says: “Am I not free to speak as I want? - If you do what you want, you will have a tail, you will have and horns. When the Lord created the oxen, he created them without horns, so that man does not help them. Such was the desire of God. One day the devil came to the ox and said: “I see you, you are without a weapon, you cannot defend yourself. I'm going to give you a gun, horns, but you're not going to click with them. Thus, sometimes you will just shake your head to the left, to the right. ” The ox found himself in difficulty, but he finally agreed, made a pact with the devil, and he gave him the horns. Since then the ox began to think only of its horns. After this the devil goes to the man and says: "Listen, I have created in the conscience of the ox the thought of the horns, and you use the moment to help you in work." This is why the ox is now assisted in the field and pricked behind with a stinger - because he shakes his head here and there and always thinks of his horns. But, the man has helped him. The devil gave him a weapon to defend himself against his enemies, but is there an enemy greater than man? When the horns of an ox fall, he slips his head from the yoke and cannot plow, they cannot help him. The devil made and with man a covenant. He says: "I will give you this art, of helping the ox, but with one condition: after the ox has been in your field for a long time, you are going to slaughter him and make his meat, and his skin - shoes." With this came sins for man.

After this the devil goes to the horse, which until this time was free, did not know how to kick, and says: “You are exposed to great dangers, you have no weapon to defend yourself, do you want me to give you such?” The horse knew how the ox suffered and said, "No, I don't want horns." "No, no, " said the devil, "the ox was a bit silly, that's why I gave horns, but I'll give you another weapon. I will give you the art of kicking with your hind legs. ” Until then the horse had five fingers. “No, with five fingers it's not right, I'm going to turn your legs into a fist, so you can kick with them and defend yourself. - Can you do that? - You can. ”And so, he created this thing, adapted the horse to kick. Since then the horse began to always think of its hind legs. The devil goes to the man and says: “I have created on the horse the conditions to kick, to always think backwards. Go ahead and put a leash and a yoke in front of you. - Like this? ”Here is why the horse always kicks back and its head always runs and albardas carry.

So, and we, contemporary people, prick like oxen with horns, but they put us on a yoke and kick like horses, but we carry straps and albardas. I know, someone says, click. Yes, you will click, but as the oxen you will plow in the field. I know how to kick. Yes, you will kick, but as the horse you will wear yunta and albarda. I ask, however: Does this position in the world free us from all the things in which we now find ourselves? In our present life we ​​must solve an important question - we must gain our freedom. It is not a matter of suffering, but the question is, am I free? The first thing, we must win the freedom of our mind. You are sitting but some thought walks through your mind and constantly worries you. Where is your philosophy, where is your law, where is your God? Do you think that God, who is so prudent, has created the world, that has not given you possibilities to overcome your weakness? - Has put. Someone wants to overcome some weakness of his and begins to read the Bible, or the book of some moralist, to see what is said there, and forgets to manage with the Divine within himself and to see how he should act in the given case. So, if we want to solve some important issue, we must manage with the Divine within us. I ask: do animals, who don't have such books, how do they manage their questions? When a cat, or some other animal gets sick, he immediately opens his inner book and there he finds some herbs with which he heals. They alone manage. So you can and you manage alone.

And so, the first job in our life is to manage with the Divine within us. We have reached this stage. All external we have is a mobile. This does not undermine the prestige of the present scientific people. First we must make a consultation with ourselves and after this we manage with the experiences of other people. This is what some philosophers, moralists have said, this is only a complement to this that we know.

Eternal life will introduce a beauty in us. Many say they have eternal life within themselves. If you have eternal life, you must have understanding among you. These people who have eternal life, are homogeneous. Only homogeneous things attract, and heterogeneous repel. Two homogeneous minds attract, two heterogeneous minds repel each other. Two homogeneous souls attract, two heterogeneous souls repel each other. If two people repel themselves, then they are heterogeneous. Therefore, if you are heterogeneous and repel yourself, you must know what is heterogeneous in you, if they are your hearts, if they are your minds, if they are your souls, or your spirits. You must know what the cause of this heterogeneity lies in. The defects of the people, up to a certain level, are due to the heterogeneity of the desires in their hearts. You must be homogeneous! The Law of Love resides in homogeneity. He does the homogeneous things. So how will the world be corrected? - When people become homogeneous. Are gold and iron homogeneous? - Heterogeneous. However, contemporary chemists and old alchemists claim that iron can be made homogeneous with gold, that is, its vibrations can be transformed. For this transformation it has a way in Nature itself. Truly, not all iron, but a part of the energy of iron can be transformed into the energy of gold and enter into it.

How is iron distinguished? - This one is distinguished in two things: in its hardness (stiffness) and in this, that it oxidizes. He is strong, but at the same time and weak, because the rust corrodes and destroys him. Someone says, "No, I must be a strong man!" Yes, but the rust corrodes the strong people. I am going to verify that to all the strong and powerful people in the world, the rust always corrodes it. Therefore, our salvation is not in force. The force brings rust. And so, everyone needs homogeneity! In this law of homogeneity we must capture our behavior towards God. This is the great law, and not that we ask if God loves us. This question, if God loves us, this love of God has perverted us. This is a lot to say, right? - God, who created the world, who so generously gave us goods, all this perverted us. All this with which God has endowed us - our mind, heart and will -, with all this we have abused ourselves - we have perverted and begun to say rudeness to one another. Therefore, as we have not understood the Love of God, we have created the greatest evil. But, now comes another law: God has entered into us, observes everything, teaches us how to love him. Y cuando nosotros comencemos a amar al Señor, Él va a regular nuestros sentimientos. ¿Por qué tengo que amar al Señor? – Porque debe haber alguien que regule mis sentimientos. Mis sentimientos se van a regular solo entonces, cuando yo comience a querer al Señor. Esta es la vida eterna. La vida eterna reside en nuestro amor hacia Dios. Nosotros llegaremos a ser inmortales no cuando el Señor nos ame, sino cuando nosotros amemos al Señor. Algunos preguntan: ¿Es posible que lleguemos a ser inmortales? – Es posible. Esta es una posibilidad, este es un privilegio del hombre, de amar a Dios. Yo no os voy a decir cómo debéis amar a Dios. Vuestro amor hacia Dios no debe ser como el amor del bien amado hacia la bien amada, ni como el amor de la madre hacia el hijo, ni como el amor del amo hacia el siervo, ni como el amor del maestro hacia el alumno – el amor hacia Dios se distingue con una cualidad: confianza absoluta. Si llegamos a nuestro amor hacia Dios, si llegamos a amarle, toda duda debe echarse. Si llegamos al amor hacia Dios, ningunos razonamientos filosóficos nos hacen falta, porque los razonamientos filosóficos se refieren a un mundo más inferior, a la Tierra. Entre los ángeles no hay razonamientos filosóficos. Eh, ¿qué razonamientos filosóficos hacen falta para comprobaros de que soy fuerte? Comenzaré con una serie de hechos estadísticos para comprobaros que aún desde hace cuatro generaciones mi tatarabuelo, mi abuelo, eran luchadores, por lo tanto y yo soy un luchador. Bien, ¿no es mejor que sin tomar a mi tatarabuelo, a mi abuelo, que yo solo os muestre si soy un luchador? Diré aún ahora: Venid cuatro hombres aquí a mí. ¿Si los cojo y los levanto arriba en el aire, y los sostengo rectos como velas, estoy comprobando que soy un luchador? Antes de levantarles, les pregunto: “¿Me conocéis? – No te conocemos.” Los levanto, los sostengo en el aire. “¿Me conocéis? – Te conocemos.” Así alguien dice que es un hombre bueno. Le digo: Compruébame aún ahora que eres un hombre bueno. Nosotros tenemos a un hermano, él es un economista grande, es famoso con su economía. Él dice: “según yo, no está en dar mucho, en lo poco pero de corazón. Que des 10-15-20 céntimos, pero de corazón”. ¿Pues quién no da 10 céntimos de corazón? ¡Cinco, diez céntimos, esto era dar! ¿Pues por qué no dar todo, y de nuevo de corazón? Cuando llego a amar al Señor, yo daré todos mis bienes y esto también de corazón. ¡Esto es amor! Esta es una ley. El Señor no va a decir: ¡Da todo! Pero cuando llegue a amar al Señor, yo solo repartiré todos mis bienes. Que esta es una ley os lo voy a comprobar. Cuando aquella muchacha joven ama a aquel muchacho y se casa con él, para mostrarle que le ama le transfiere todos sus bienes. Un padre que quiere a su hijo, le transfiere todo. El amo quiere a su siervo le transfiere todo. Alg n rey quiere a alguien, le transfiere todo. Y vosotros ahora filosof is: Puedo yo darlo todo? Puedo por qu no? La gente mundana lo hace, mas yo comenzar a razonar si puedo dar. Yo no disminuyo la importancia de la filosof a, pero hay un m todo m s eficaz de razonar. En un caso dado, cuando un disc pulo quiere solucionar una cuesti n para s, l debe manifestar su amor hacia Dios, debe manifestar el Amor de Dios dentro de s mismo. l debe ser callado, pero dentro de s, en su coraz n debe hacer todos los sacrificios. Pero, dice l: C mo puedo hacer esto, yo tengo hijos, mujer? Pues si tienes hijos, t no puedes ser un disc pulo. Si tienes mujer, t no puedes ser un disc pulo. Vosotros ahora sacar is otra conclusi n. Digo: Si tienes una mujer que te ha puesto una correa, una yunta, t no puedes ser un disc pulo. Si una mujer te ha puesto una correa, ella no es mujer tuya. Si es tu mujer, ella debe decir: T eres libre sin correa, sin yunta . Si sostiene el aguij n, si sostiene las correas, ella no es mujer tuya, yt no eres libre, t disc pulo no puedes ser. Cristo entonces te dir as : Cuando termines la escuela con tu mujer, cuando un d a ella te expulse y quedes libre, ven a M . Ah, me va a expulsar! S, te va a expulsar y fuera ir s. En este mundo no hay fidelidad. Esta es una verdad. Hay excepciones, pero d nde est n estas excepciones? Qu hombre no ha expulsado a su mujer, y qu mujer no ha expulsado a su marido? Donde la mujer es m s bella, la mujer expulsa al hombre, donde el hombre es m s bello, el hombre expulsa a la mujer. Isn't that right? As es, hay excepciones, pero las excepciones est n solo donde el Amor Divino. Si una mujer no expulsa a su marido, en su conciencia hay algo m s alto. Si en una mujer no est esta conciencia, por mucho que jure, no le creas, ella expulsar a su marido. Los turcos dicen: Aunque lo oyes, de nuevo no lo creas . Cu ntos hombres y mujeres han dicho: yo te quiero, hasta la tumba te voy a ser fiel!? Y verdaderamente l es fiel a ella hasta cu ndo? Mientras la mujer es bella, mientras tiene dinerito. Cuando pierde su belleza, cuando pierde su dinerito, la expulsa fuera. Mientras eres cient fico, mientras eres bello, cada uno te va a aguantar, cada uno te va a respetar, pero esto no es por ti, esto es por tu dinerito, por tu mente, por tu belleza. Ma ana pierdes tu mente, todos dicen: Este tonto all, venga, dadle camino! Para tal hombre ya llega una situaci n espec fica. La misma cosa ocurre con el hombre, con la mujer, con el amo, con el siervo, con todos en el mundo. Por lo tanto, todo lo que nosotros podemos perder, no compone algo esencial.

Cristo se vuelve a este joven, el hombre rico y erudito, y le dice: Vete, vende todos tus bienes y todo lo que tienes en tu tesoro rep rtelo a los pobres, y ven, s gueme. Entonces arriba en el Cielo tendr n un buen concepto acerca de ti, yt aprender s la magna ley . Se cuenta de un conde Berozi, que se iba a la India de visita, para familiarizarse con los m todos de los yoguis. l ten a una bien amada inglesa que le acompa aba a todas partes. Ella no sab a en qu consiste la fuerza del conde Berozi. l se presentaba delante de ella como muy modesto, sin embargo, un d a, como pasaban por las reas boscosas de la India, l se alejo un poco, pero pronto oye un grito grande. Se dirige hacia ese lugar y ve que una boa grande se ha enrollado alrededor del cuerpo de su bien amada, solo su cabeza est libre, quiere estrangularla. Un poco quedaba para triturar las costillas de su bien amada. Si vosotros estuvierais en el lugar del conde Berozi, qu hubierais hecho? El conde corre hacia su bien amada, pero la boa tan gilmente se ha enrollado, como si quisiera decir: y para ti hay lugar en mis pliegues”. Sin embargo, él tan ágilmente coge la boa del cuello que ella inmediatamente se relajó. Con esto él muestra que tenía fuerza en su mano. Pregunto: ¿Quién de vosotros no está rodeado con una tal boa? Yo veo a toda la gente rodeada con una boa a cada uno. ¿Dónde está vuestro bien amado que puede cogerla del cuello? Se requiere destreza, se requiere heroísmo. A esto le llamamos ley de la auto-negación, y aquel que no sabe cómo luchar, él pagará con su vida. A esto le llamamos amor, a esto le llamamos intrepidez. En este caso el conde muestra su mente, su fuerza, su razonabilidad y su nobleza. Él dice a su bien amada: “Cuando estás débil, sola no vayas”. La gente débil a lugares peligrosos no tiene derecho de ir sola.

Así que digo: Nosotros debemos solucionar la cuestión importante en nosotros. ¿Cuál es esta cuestión? En el alma humana hay muchos vicios, muchas incomprensiones aparecen dentro de nosotros. Éstos son esos animales, estas serpientes, y nosotros debemos tener la fuerza del conde Berozi, su valentía interna, para apartarlos de nosotros. Esto de que un lobo está dentro de nosotros, no significa que él es algo adherido a nosotros, él es algo externo. Vosotros debéis probar la fuerza de Dios. How? – O vosotros solos, o este que os quiere, tiene que liberaros de la boa. Cuando vosotros camináis con Dios y esta serpiente se enrolla alrededor de vosotros, vosotros veréis la mano de vuestro Maestro, y la serpiente, bajo la fuerza de su mano soltará vuestro cuerpo y vosotros seréis libres. Esta libertad vosotros la sentiréis con la llegada de una paz interna. No hay cosa más bella en el mundo que esto, que el hombre sepa que él camina con Dios. Así como hasta ahora existimos en el mundo, Dios solo parcialmente se manifiesta en nuestra naturaleza y además no siempre. Dios se manifiesta solo en aquellos buenos momentos de nuestra conciencia. Abres tu corazón, te quedas bueno y Dios se manifiesta. Cierras tu corazón, te vuelves cruel, Dios no está. Así que, debemos saber que en todos los momentos de impulsos y actos nobles, es Dios quien actúa sobre nosotros, y Su mano nos libera. En momentos de avaricia, de tosquedad, el hombre sostiene estos animales dentro de sí y entonces Dios no se manifiesta. Nosotros decimos: “Señor, nosotros estamos listos de cumplir Tu voluntad”. Así dice la oración del Señor (“Padre nuestro” – ndt). Pero llega aquella voz silenciosa desde dentro y te dice así: “¡Vete, vende todos tus bienes, repártelos a los pobres, ven, sígueme!” Alguna gente cuando ora, primero sostiene su cabeza hacia arriba, dicen: “¡Señor, Señor!” Pero cuando oyen esta voz, bajan la cabeza hacia abajo. ¡Cuán cierta es esta posición y en la vida! Se pone el muchacho bien amado delante de su bien amada, la cual con temblor espera que le haga una oferta para casarse. La madre y el padre permanecen en la otra habitación, y la muchacha espera con veneración cuando el bien amado le va a ofrecer. Él permanece callado, piensa y finalmente dice: “No puedo casarme con usted, porque las condiciones son tales” – y agacha la cabeza. Lo mismo es y con vosotros. Cuando alguien ora a Dios, el Señor le dice: “¡Vete, vende todos tus bienes y ven, sígueme!” Él, como no puede hacer esto, agacha su cabeza hacia abajo. No, no, sostendrás tu cabeza hacia arriba y dirás: “Señor, será así como has dicho”. Este es el heroísmo que cada uno tiene que mostrar. Todas aquellas discusiones nosotros podemos dejarlas para luego. Nosotros agradecemos a los filósofos por todos los sistemas filosóficos con los cuales no han ocupado hasta ahora. Nosotros agradecemos a todos los teatros, conciertos, que nos han ocupado hasta ahora, pero nosotros solucionamos ahora una pregunta importante. ¿Qué pregunta? – La pegunta de este hombre joven. En la Tierra la muchacha fácilmente puede solucionar la pregunta. Ella pregunta: “¿Me tomarás?” El muchacho pregunta: “¿Vendrás en pos de mí?” La muchacha espera, pero el muchacho dice que no se decide – y agacha su cabeza. El Señor ahora os pregunta: ¿Lo darás todo? – y espera por respuesta. Si agachas la cabeza, nada vas a dar. Si solucionas la cuestión correctamente, sostendrás tu cabeza hacia arriba. Es cierto que las espigas llenas siempre hacia abajo miran, pero y las espigas rotas siempre hacia abajo miran. ¿Hay pecado en esto si la espiga vacía, después de que fuera primero llena, después de vaciarse se levanta hacia arriba? Ésta dice: “Yo era rica, repartí todo a los pobres y ahora puedo erguir mi cabeza hacia arriba”. ¿Qué significa erguir la cabeza? Esto significa: “Señor, yo doy todo a Tu disposición y estoy listo de cumplir Tu voluntad”. Y así, de todos vosotros se requiere aquella presteza absoluta interna. Esta presteza – de que sigáis o no a Cristo – es por una libertad interna, nadie puede forzaros. Si decís: “¿Qué tengo que hacer para heredar la vida eterna?” – inmediatamente en vuestra conciencia sobresaldrá la respuesta: “¡Vete, vende todos tus bienes a los pobres, ven y sígueme!” Esta pregunta en nosotros, nosotros la solucionaríamos muy fácilmente. How? – Si tienes a una mujer que quieres mucho, y el Señor te diga así: “¡Vete, vende todos tus bienes y da el dinero a tu mujer, y después de esto ven y sígueme!”. ¿Qué dirá tu mujer? Si haces así, ella te tomará por un santo. Si actúas con tu amigo así, y él también te tomará por un hombre muy bueno. Pero, si el Señor te diga que vendas tus bienes y el dinero lo repartas a aquellos con los cuales tus conexiones son completamente diferentes, ¿cómo solucionarías la cuestión? El Señor te dirá así: “Para que veas cuánto te quieren tu mujer, tu hija, tu hijo, tu amigo, ¡vete, vende todos tus bienes y reparte el dinero a los pobres!” Si tu mujer, tu hija, tu hijo, tu amigo, aprueben este acto, sabe que todos te quieren, pero si se levanten contra ti, sabe que no te quieren y que contigo no pueden solucionar ninguna cuestión. Un día la mujer dice a su marido: “Yo te quiero mucho, no puedo vivir sin ti”. Él le dice: “El Señor me dijo que lo vendiera todo, que repartiera el dinero a los pobres, y yo lo hice”. Si ella frunce sus cejas descontentamente, entonces no le quiere. Pero, si le dice: “Esto lo que has hecho es muy bonito, esto es por mi corazón”, ella le quiere. Si el hijo te dice: “Muy bien has hecho, esto es por mi corazón” – éste es tu hijo. Si tu hija te dice: “Muy bien has hecho” – ésta es tu hija. Si tu amigo te dice: “Muy bien has hecho” – éste es tu amigo. Y si yo hago un acto bueno, y mi corazón se encoje, entonces yo no me quiero. Si siento en tal caso un apretamiento de mi corazón, entonces yo no estoy de acuerdo conmigo mismo. Alguna vez y yo no estoy de acuerdo conmigo mismo. En cada acto bueno yo debo ver si se expande o se aprieta mi alma. He aquí una cuestión que debe solucionarse por naturaleza. Aquí ya no se requiere lo más pequeño, sino la razonabilidad más grande, el amor más grande, con el cual podemos actuar en el caso dado. Si actuamos de esta manera, si solucionáis la cuestión así, vuestro rostro brillará, y en cambio de esto el señor os dará otras fuerzas. Si actuáis así, entonces abandonaréis vuestras pezuñas, vuestros cuernos. Si abandonáis vuestras pezuñas, os libraréis de vuestras yuntas. Si abandonáis vuestros cuernos, os libraréis de vuestros campos. Todos vosotros tenéis yuntas y decís: ¡pesado es este yugo!

Yo hablo para los discípulos. Y así, ¡valentía se requiere! En la vida verdadera no tenemos qué juzgar. ¡Un pecado es este! Desde el punto de vista del Amor, ningún discípulo tiene derecho de juzgar a quien sea. Yo tengo derecho de juzgarme a mí mismo, y cuando me juzgo a mí mismo, debo dar un gran ejemplo. Cuando reparta mis bienes a los pobres yo daré un buen ejemplo. Esto es recto. Para todo aquello que el discípulo ha hecho, debe permanecer callado. Si habla mucho, nada ha hecho; si se calla acerca de aquello lo esencial, lo interno que ha hecho, esto es algo. Acerca de lo bonito, acerca de lo magno que has hecho, debes permanecer callado. Yo no puedo abrir mi cerebro para mostrar todas las células en él, para comprobar que yo soy un hombre científico, que mi padre, que mi abuelo era gente científica. Si yo tomo a comprobar algo con la apertura de mi cerebro, ¿qué sucederá conmigo? Si yo abro mi corazón para mostrar cuántos despliegues hay en él, ¿qué sucederá conmigo? No, ni mi cerebro voy a abrir, ni mi corazón voy a abrir. Si alguien quiere ver lo que sucede dentro de mí, que juzgue por mis actos.

Y así, antes que nada, entre nosotros deben formarse comportamientos correctos: que seamos silenciosos y tranquilos. ¿Habéis sentido el silencio Divino? ¿Habéis estado a donde algún ser cuyo corazón, mente, alma y espíritu están conectados con Dios? ¿Habéis estado vosotros a donde un tal hombre, que sintáis qué silencio, qué alegría hay dentro de él? Yo no sé a qué otra cosa se puede asemejar tal hombre, salvo a aquella primera mañana primaveral, cuando las avecitas cantan, las flores florecen y por doquier sopla un aire puro, fresco, aromático. Tal es el estado del hombre cuando su corazón, mente, alma y espíritu están en armonía. Tal hombre ha solucionado todas las tareas en el mundo, él está listo a todo sacrificio.

He aquí un ideal para viejos y para jóvenes. Los viejos, al actuar así se van a rejuvenecer, y los jóvenes, al actuar así fuertes llegarán a ser. He aquí el camino de la vida eterna – una tarea que tenéis que solucionar. Este es solo un bosquejo que he dibujado. Esta pregunta ya está hecha. Vosotros debéis solucionarla en tres direcciones. Si la habéis solucionado en la primera dirección, o sea, habéis encontrado la vida eterna, yo me alegro de vosotros. Si la habéis solucionado en la segunda y en la tercera dirección, o sea, si la habéis guardado, y si habéis utilizado las condiciones de esta vida, entonces digo: este es el camino Divino a través del cual vosotros podéis traer el bien a la humanidad.

“Maestro bueno, ¿qué haré para heredar la vida eterna?”

Nosotros solucionamos la pregunta así: “¡ Amad al Señor conscientemente con todo vuestro corazón !” Que este amor sea tan grande que seas capaz de sacrificarlo todo, y que tu alma se abra más.

Repártelo todo por el Maestro Beinsá Dunó

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