I. Should there be private property?
Should there be private property? I answer: Private property cannot exist. Master something, you can, but put a sign that it is your property, you have no right. You can dominate your body, you can dominate your house, but dominance is a temporary thing. What are you going to call the slaughtered lamb, a chicken, a pig, private property? You have no right to build large houses. This is proven by Nature itself. - As? - Through the earthquakes. The earth complains that it carries a greater burden than is due and God sends an earthquake to rid it. The land is not obliged to carry such heavy loads. This meant Christ in the verse: "If you do not understand earthly things, how will you understand heavenly things?"
You say: Then and Christ was against private property. What are we going to do if we refuse this one? Apply the domain. How long is the flower of a plant? Each flower is temporary. Just as the flower and the fruit are not eternal, so and private property, and the domain are temporary things. When I speak against private property, I don't mean your houses [bodies]. I speak of that private property against which you protest. For example, the husband considers his wife a private property; The woman considers her husband as private property. They must sacrifice themselves for one another without dominating themselves, without being considered private property. This does not mean that the husband abandons his wife or that the wife leaves her husband. The connection between woman and man must be internal, resting on the law of love, in which there is no change.
I say: Man can leave his body, that is, from his house, at his own will, without it being necessary for other beings to obsess and drive him out. There are laws through which man can keep his domain. You say that your father, for example, has died and gone to God. Actually, your father has been thrown out, others have taken his private property and he remains in the position of a homeless. Vazov calls the homeless "neither loved nor loved." They are the heroes of humanity. The evils and iniquities in the world always occur because of private property. And money, and eating, everything is private property. If you want to live well and in harmony with the great reasonableness, deny yourself private property. Only then will you understand the deep meaning of the Divine life.
Again I repeat: Beware of the idea of private property which drowns man. The idea of being the first in the world, of being the strongest is an idea of private property. This idea will take you to the grave. It drowns the man, like every bite that falls in the crooked throat. The throat, the heart must open and widen, so that man breathes freely. Take out the bite that has gone to the crooked throat and is drowning you.
What is expected of the new life? What goods does this life bring? She transforms the caterpillar into a butterfly and teaches her how to get the sweet nectar from the flowers. This frees man from the idea of private property. I am not speaking against your bodies, as private property, as your own domain. I say: Keep your bodies, so that when your master comes, that you realize what you have received from him. You will say: Master, I had a great time in your home. I return it to you with the improvements made. If you intend to send me back to Earth, give me a better home, to acquire something more of this what I have now acquired.
II. Elimination of private property.
Christ says: "If you eliminate private property between brothers and sisters, your mind and spirit will be free so that you can become good people." If all women of the white race are penetrated by this idea, then in 100 years they would have pushed humanity 4-5 thousand years forward. I speak in principle, and not for the sake of this or that, and I look at the matter in a broad sense.
Do contemporary people work? This is not a job, this is torture, an eagerness. Work is always done with love, the eagerness serves duty, and torture happens through violence. The cause of all this is this property. The woman, who has introduced this habit into the world, is guilty for this evil. All women teach their children and say: "See that you become richer, that you have more income, ask from your husbands everything you need, do not tell them everything, hold something in reserve, etc." Woman begins to ask for this, that, from her husband, without caring about his position and he looks in miracle and does not know how to satisfy her.
Therefore, you, as Christians, must eliminate private property. Private property is an evil, both for each man who wants to develop, and for each occult mystic in particular, who wants to study the secrets of Nature. Private property is a great evil. I do not understand the state order, but he who wants to understand human life, must refuse private property. This does not mean that we are lazy, but that we learn to work.
The Earth is ours and we can dispose with it. If we love our brothers and sisters, we can arrange what they have with this. If we do not love them, the law of private property appears. Private property has come when love has stopped acting. In times of discord, the woman says: "I will divorce him, but I will make him pay me." People who do not require anything special from life can live with this idea of private property; but these who want to solve the secrets of Nature, to scrutinize their existence and the feeling of life, for them private property is a big stumble, a big evil. You must stop making sure, however work. Man can create some job that satisfies him. But you are going to object to me: `` The Lord gives, but in the fold he does not put in. This proverb was created after Eve's sin. Private property, this is the fold. Eve hid this proverb. This proverb is understood thus, that if you want to have private property, you must put the sheep in the fold alone. The Lord always gives wealth, but in private property he does not believe. Today, people admire this proverb. I find that this is a human invention.
Christ says: Get this beam out, that is, private property, from your eye, no fold is not necessary. Christ takes you out of the fold and will take you to graze. This indicates that he does not believe in private property. And all Christians who believe in private property have churches, sects, etc. In a religious aspect they consider that they should be separated into Buddhists, Brahmins, etc., which indicates that they believe in private property. I believe only in a great Divine principle, but in no way do I believe. The Lord has created the principles, but we create the forms. I make my boat myself, but I don't believe in any boats.
Today people pray to their boats. After building a house, they begin to become brave and believe, saying: I already believe in God and I can cross myself. May the Lord keep my house so that another does not take it, for this he crosses himself. Such a man does not believe in God but in his house. I do not persecute myself in this way and I say to the Lord: Lord, there is no reason to keep my private property, I do not recognize it, I do not believe in it, forgive me that so many Sometimes I have persecuted myself and forced you. I want, along with you, to walk freely through those pristine, sparkling streams, through green and sprinkled pastures, through beautiful and dense forests, to reflect and be a free citizen of the entire Earth. Only then will you understand Christ, only then will you be close to him.
When I look at you today, I don't like all of your eyes, take out their beam! And after taking out the beam from your eyes, Christ, your shepherd, will come and take you out of your private property. You will be given the most favorable conditions for life, you will be created new bodies, brothers, sisters, societies and peoples, so that you can live and work among them. You have served your old master enough. Someone has lost his house, his son has died, he despairs and commits suicide. Why do you act this way? Because he believes in private property. The Lord has taken his son or his daughter, because he sees that they will not be able to live in this house.
Today, we have gone out on private property to dominate the world, and with this we have lost the superior. And that is why Christ says: "He who finds private property will lose himself, his life, and he who has lost private property will acquire his life." He who has abandoned the teaching of private property, he will He is drawing closer to God and future culture, but he who believes in private property, he is moving away from God. And you will walk this path, you will bravely walk, in a heroic way you will solve this question. When the Lord sees that you show the book, in which you will begin to mark all the points for which you are going to refuse, He will say: “I am going to help this Bulgarian with My assistants who will take care of taking out the beam. ”Let's see which is the first Bulgarian to deal with this work. I know of many who believe in the New Teaching and are ready to refuse private property, but at the same time they are insured in many banks. We must be faithful to a principle not only by form, but by content, and by meaning.
Remarks by Master Beinsá Dunó about Private Property
