The Virtuous Woman by Master Beinsá Dunó

THE VIRTUOUS WOMAN

Sunday Conference No. 33, given by Master Beinsá Dunó, on May 14, 1933, Sunday, at 10 am Sofia - Izgrev.

"Our Father" - prayer.

"The Spirit of God" - song.

I will read a part of chapter 31 of Proverbs - from verse 8.

"Everything in life is attainable" - song.

I will talk about the virtuous woman. Under the word "woman" I understand a being who lives on Earth, dressed in the fattest and most beautiful clothes you can wear. The most reasonable being, this is the woman. I want to talk a little bit specifically. For me, concrete works are a basis for the creation of the new philosophy at the level of a new direction. As the world was built so far he has been temporary. That order, which we now have, he has been built in the past, has been useful, but for the future the present position, Nature finds it as insufficient, and Nature has almost closed its shop windows and now counts, ends its accounts. In this termination people want to be happy. They cannot be happy since there is no retribution, it has given-taken for everything. For the new company, for the future there can be no giving and taking. If any of you want to be happy this cannot be, because you have come late. I don't want to discourage you. The fattest clothes you need, there will be snow, wind, shortage of money, diseases, darkness, concerns inside and out, you will need candles for the night time. These are allegorical works, which you must translate. You cannot do without allegorical works, without prediction you cannot. Each mathematical formula, this is a story, teachers need to check the formula, after working about 4–5 hours, again it remains unsolved.

For example, there are many fortune tellers who guess the future of people and therefore cannot guess it. Before the liberation of Bulgaria, somewhere in Northern Bulgaria, a great fortune teller appeared and the entire Varna region passed by to look at them. And she looked over a large snail. What he said, always straight. He collected around 50-60, 000 cams, different gifts, but could not guess that at the end of the night, bandits stole his money and left it again to guess. This could not prevent it. I call the fortune teller who knows when they will steal. I call the diviner who can guess how to right a mistake of his. When you put a ship with a big mistake in a turbulent sea, it can hardly be corrected. On the coast it is easily fixed, but in the turbulent sea it is hardly fixed. Now you don't ask why life is done like this. No philosopher, no sage, even no divinity so far has solved why it is done so. This remains a mystery. Thousands of tons have been written, different theories have been invented, the world is filled with an archive of theories, but despite these theories and explanation, in fact life has remained unclear. Why?

When they asked that wise man from Egypt - Hermes - why life is unhappy, he just clenched his mouth. You will open your mouth and immediately solve the question, immediately give your opinion. Do not give opinion for good or for evil. Do not injure the good or reproach the bad. I have given you a rule. Do not injure the good so that it does not become better. Do not reproach the bad one so that he does not get worse. You are going to tell me: "We understand it, but why should man not be better?" This is how it is possible from your point of view, but from the point of view of this great philosophy, otherwise it is the question. If you carry 60 kilos of gold on your back and one comes and gives you 60 kilos more, I ask: is this for your benefit? A good is this, but an unnecessary good. What about this if you will be better, what will you do? Imagine that you are alone on Earth and that you are a very good man, what you will do with your good. Imagine that you are a good man, but there are neither plants, nor animals, you walk in a desert with sand, what will you do with your goodness?

The goodness of man has behavior towards those around him, towards the beings with whom you live. A good man called him who does not abuse himself, nor abuse his mind, nor abuse his heart, nor abuse his will. He is, according to me, a good man. Everyone who abuses his mind to become something else, everyone who abuses his heart to become something else and everyone who abuses his will to become something else Yes, this man has not understood the philosophy of life. Because your mind in the physical field depends on the stability of your nervous system. When your nerves are decoded and cannot transmit this energy that thought requires, it will become weak-minded. His goodness of the heart is transmitted by a certain type of nerves and these, when they are weakened, he cannot develop his goodness and he becomes very little. And after this, when his will is weakened his will is transmitted by a third type of nerves, and when these are weakened they cannot do their job in time, he cannot transmit his force energy and he will become without character.

So we must reach this new position that we can without nerves, that we have no need for nerves. The nerves have played their role, drivers are them. We must create something more beautiful than nerves, or nerves must be created that do not defuse. Not that man becomes neurasthenic.

What is neurasthenia? He, if he has become neurasthenic, I will praise him. But under neurasthenic, we understand when the nerves are broken and all the energy flows out. Broken smoke pipes are these nerves. People sometimes think that this man has thought a lot, that he has felt a lot. When you have thought and felt a lot, this is a blessing. If this man has enervated many times, he has thought nothing. He has thought of broken smoke pipes. A merchant only writes requests about who how much he has to give. You are under trial, the one under trial, nobody can take anything and they give nothing. Some scientist breaks his head, leaves to observe some plates of the earth, other plates, makes a theory, makes another, does not go. You cannot combine something that could settle in people's minds. People are once very practical, they love practical work.

I tell you what I understand under practice. If someone offers me some well-made pears of clay, well-painted, what do I care about their well-painted clay pears? I'm interested in very ripe pears. I would prefer that they be made of paraffin, I will sell the paraffin, but so with clay you can spread your head. Years ago I recommended some brothers and sisters to wash their heads with clay. 3-4 times they washed their head and then stopped. They would not have chosen a good clay, so that their hairs were damaged. They say: Not worth . There is a clay with which the head is better washed; there is another clay with which the hair becomes pasty. So they, unfortunately, people have used pasty clay. There is and a mental clay. There are such thoughts that look like clay and when they pass through your mind, your mind becomes pasty. There is a cordial clay, which when it passes through your heart and it becomes pasty. As there is and a clay of the will, you become tenacious, willful, you look like willful animals. The donkey is famous with his tenacity.

A major Bulgarian told me: "I know where the donkey's weakness is." He told me an anecdote. They carry 400-500 donkeys to the steamboat at the port of Varna, but half of the donkeys don't want to enter. Two soldiers push a donkey, but it doesn't move. A soldier comes and says: "Donkeys do not enter, strong donkeys." He leaves and tells two soldiers. The one takes him from the team, the other from the tail, and he pulled the donkey back, then it goes forward. When he is pulled back he goes forward, when he is pulled forward he pulls back. All the donkeys entered. He says: "This is the weak side of the donkey." Not the weak side, but the prudent side of the donkey. When you touch the tail donkey he thinks correctly, he says: "I have to get inside", and when you touch it on the head, he says: "No, I'm not going there." But imagine this donkey, when he enters the steamboat he says: "I was not pulled by a simple tail soldier, an elder pulled me". Now that you soften the work, you don't understand crookedly. Many disciples are ever unhappy that they have been beaten. When a scientist, a noble man beats him, he says: "A prudent, a scientific man has hit me, he transmitted something to me." If someone simple hits him, he is offended. When a scientific man hits him, he is not offended.

I say: concrete works. Now we stop in life and we are unhappy with itself. Not as our life should be, nor does a man have a specific precept. Everyone wants to live well, everyone wants others to act well with him. He how he should act, few have a clear image. Why? Since each virtue in the physical field must be expressed in something material. May I clarify this idea. Imagine that a young boy, who has finished college, wants to please an extremely demanding girl. You will find yourself in miracle. If you want to give her something, she will reject it, you will find some defect. I say then, what is that gift that the young boy can give to this girl, so that she is happy? Now, like that Bulgarian officer, I'm going to tell you an art. He must walk 10 years after her to study her character. After she goes for a walk to a beautiful fountain and has grown tired of the walk, he should give her just a glass of water. This will remain as the most beautiful gift she will accept, and will remain for many years in her soul. This is the only gift that the boy can give him, when there is a need for him, when he is thirsty.

So I say, now philosophy - you must get to study life. You are sitting at some time and you say: “Why was this world created like this? Why were people created like this? Why don't they walk the good way? ” Some walk, some don't walk. "Why is everyone not so noble?" Just as you are in this world, what should you do? Once we think that all people think like us. We do not understand each other as in that example, we understand ourselves in the world exactly as in India. One of the Hindu governors had near him a great sage who passed through a very scientific man, he could speak with his hands. Beside him was a brahmin. He says: “I want you to find me another philosopher like me, to converse with him. If you don't find such a wise man, don't go into my yard. ” He started to think. One day a barber passes by and says: "What are you thinking?" "This is not your job." “Say, maybe I can help you. Tell me, you have an affliction in your heart. ” "Our governor, sah, wants me to find a scholar like him." "I will find you." He leaves, takes out the philosopher and put it on a hill. On the other hill he put the other. They started a conversation, the philosopher lifted one of his fingers. The other raised his two fingers, the philosopher put his five fingers down. The other raised his five fingers up. The two talked for a long time. The governor asked him: "What did he say when he raised one of his fingers?" "He told me there is only one God in Heaven." "What did you answer?" "There is one Lord in Heaven and one on Earth." "What did he say when he put his fingers down?" "He said that rain will fall" - "What did you say?" - "When it rains the grass will grow" "Then what did he tell you?" "He said what will one of my eyes take out." "What did you tell him?" "I'll take him out and both of us." "What did he say with the five fingers?" "That five people will come for us to fight." He holds his five fingers. "We will wait for you." The one interprets correctly, such is his idea of ​​the philosopher. Thus he understands the world. He understands ideas, and the barber understands practically. He starts from the physical world.

You in the physical field can never understand what one thinks. You are interested. The man in the physical field is always interested. He is a man of short sight, he does not see far. All things in it are related to an eternal contradiction. And the discontent we have is always due to certain material works, which are not supplied to us. Someone is unhappy that he is not a scientist; someone is unhappy that it is not beautiful; someone is unhappy that he cannot speak eloquently; A fifth is unhappy that he is not a great painter, that he is not a great violinist. If you are a great violinist you will easily earn your food, you will sit on the road, you will play. But if you don't know how to play, you're going to get nothing. If you are beautiful, beauty is strength. If you are strong, if you have a strong mind, you will easily act.

The strong mind acts in Nature. Now there is no reason to deceive you. Contemporary chemists already want to transform simple elements into precious ones. A strong mind, which understands the laws of Nature, can use all its riches. This one understands their language. A strong mind, which understands the laws, when it reaches gold, to a filament that is golden, immediately there is a certain type of vibration, it can determine its thickness, how deep it is. The one who doesn't know, can mistakenly determine how fat she is.

Now this one, the one who wrote the last chapter - chapter 31 - each one always looks for the good woman. The good woman is within the man himself. The human being was created of man and woman, and the two form the human being. A woman is half a man and a man is a half human being. When someone is looking for a woman, he is a half human being, he wants to become an integral human being. And now people want to get married, but for how long? After 10-15-20 years she leaves and the man again is a half. Or after 20 years the man leaves and the woman again is a half, there is the man. This issue is not resolved. The woman is going to complain about her husband, which is not as it should. You have not found your half, you complain about your husband since you have taken a foreign half.

May I give you advice, advice only to those who have not fallen in love. Those who have fallen in love, they have tried. A woman must find a man who has never looked at another woman. Now, if you can, this is another matter. And the man must find a woman who has never looked at a man. That in your mind there is the idea that there is only one man in the world. And in the mind of the man that there is the idea that there is only one woman in the world, there are not many women. If she thinks there are many men and he thinks there are many women, the work is like now. Now, this is not a contradiction. I do not take it out as a contradiction, but I am verifying the facts. By disagreement of the point of view comes this contradiction that exists now. You can moralize a man. No morals can put in the mind of a man or a woman. A man, if he thinks he can put a canon on a woman, he cheats, she will cheat on him. The woman is always the way she was born. And if the woman thinks she can put a canon, she cheats. Man is always the way he was born. If you plan to make him a saint in this world, the saint is born. The good woman is born and the good man is born. If you have not been born, the job is finished. The one who is not born, we leave this question - that Nature manages with this. Why it is so, we do not affect this question. Why do I tell you: do not speak badly so that it does not become worse, and do not speak well so that it does not become better. Why? To relieve you. You will say: "Why has the Lord done so?" Do not affect the Lord regarding this question, because He will put you on a great test. Do you think that when the Lord created the beautiful woman, he created it for the man? Do you think that a beautifully written book is written only for a man, that he must take this book to read it? Do you think that the Sun that was created was created only for one man, for some eyes? No, he is available to everyone. Do you think that the stars that have been created have been created only for some eyes? For everybody. What philosophy is there in this understanding? You can think like that. Then you can set the law. When you set another law, I consider that you are in a castle and look out the window, and consider that another cannot look. Yes, for this small hole in this castle that you look at is your right, but if you looked at the Sun it is everyone's right. At least don't get your hopes up. There are illusions. Do not think that you have solved the issues, that you have reached a solution.

One of the wise Greek Sol n told the Creso that no one before his death can be happy. He smiled a little, but then when he was exposed to a great test, when he was put on the stake, these words of the Greek philosopher saved him. He said: Solon, Sol, you have the right. What did you mean by these words? A Greek philosopher told me that before his death man cannot be great, he cannot be happy. I translate the words. No eggs can be free before they hatch. That egg that is under the clueca can always be broken, spilled, but when it leaves the shell, it is already free, it already has wings.

Therefore, the man who has come out of the limitations of life, has stopped thinking about the limitations of life While we think that the environment, in which we live, that without this we cannot, that without that we cannot, that this was, that that was, we cannot find the true path. We can think so, but this does not solve the issue. This will always introduce a certain shortage, certain sufferings, some restlessness in our mind, some restlessness in our heart, some restlessness in our will. This is natural, I do not deny it. A wise man, if you hit him and prick him with the knife, he will feel pain, but he has a strong will, can with his will cause the pain to cease. I'm going to give you that example. If a man is very prudent, misfortunes and sufferings are afraid of the human mind. The sufferings and misfortunes, these are enemies in the world that can always attack you. And they will attack when you remain unprepared and think that everything is fine. Then they will attack you. Afflictions and torture are like beasts.

And then this Englishman goes to India, leaves Europe, to fortify his will according to the methods of the Hindus. In a mountainous area, where the most dangerous beasts, tigers, leopards passed, he sat down, crossed his legs, concentrated so that they would not attack him. They are amazed. He said: As long as I keep my mind focused, all these beasts pass and go. But if you divert your mind to the lowest degree, you will immediately be taken. Then, while you keep in your mind the great quality of Love, the sufferings will pass and they will go away. But at the moment when you hesitate in this great truth, suffering will come. Then it will seem to you that Englishman who was hunting in this area again among the beasts. One day a tigress has broken his leg he has kept the shotgun in his hand and I take him to entertain his little children. He tries to lift his head, she with his leg pushes him to look down. By a blissful chance, he managed to free himself from this tigress. In his memories he writes that he will remember these adventures of his life.

The tiger, this is discontent in man. When he loses his love, he leaves to chase these animals, to kill them. He does something that is criminal. Man can destroy the pottery objects he has made. Breaking the pottery objects that others have done, he has no right. We have the right to make ourselves unhappy, but we have no right to make others unhappy, if you want a moral. You can prick yourself to a skewer, but prick others, you have no right. Let each one do a test within himself. If this acts beneficially, apply it to others. That you say: I did this and that way, you may apply a thought of mine, a wish of mine and an act of mine.

So I say now: this is the reasonable woman. With respect to living Nature, of the essential in the world, the human being is a woman. Who is the woman? The whole human being is a woman. Who is your husband? Living nature, the reasonable, the essential, what has created everything in the world, this is man. He should praise her that she is prudent. So in this sense you will have an ideal, from which you can extract some knowledge. Otherwise, all the discontent we have now, this will remain so unresolved. And when you are born, and when you will leave for the other world, in that world, and there is discontent. Do not think that there the works are straightened. And there is discontent.

They tell a whole story now. Some want to return from that world. You say: “Where are they?” They have piled up on the border of this and that world, there are no conditions to come. They say: "You can't." "How?" Now I'm not going to stop, because this falls into an abstract area. When they get there, they say, "Behold, what a hoax." And I don't know who in the world is deceived. Isn't eating a hoax? Isn't sleeping a hoax? Isn't putting a cylinder on your head a hoax? Isn't wearing silk socks a hoax? Isn't putting fox fur on your neck a hoax? Isn't putting on dog gloves a hoax? All these are always deceptions. I understand that you put a luminous thought which will elevate you, make you master; that you put a luminous feeling, that makes you strong, powerful and that you make a concession, I understand. But you go and buy those clothes ...

I will give you another example. This man, of whom I am going to speak to you, he is in that world, he is not in this world. He had a higher education, has finished and returns to Bulgaria. He belonged to the evangelical church. When he came here - he fell into trouble - they don't want to receive him as a preacher in the church, as he wanted. He had dignity. They have broken their clothes, shoes, hat. That he is going to beg, he can't, that he borrows money here and there, he can't. He goes to a closet and says: "Give me the most beautiful clothes you have." They took him out, dressed, left his old clothes and said: "Take them to my house, I will pay you." He goes to the shoemaker and says: "Give me the most beautiful shoes." He puts them on, leaves the old ones and says to take them home, he will pay them. He goes to the hatter, takes the hat and says the same thing there. This happens in a Bulgarian city, I think it was in Svishtov. He is sitting at home, comes the closet and says: "Lord, pay you." "How? I paid you. How dare you offend me? You want me to pay for your clothes a second time. ” The shoemaker and the hatter when they come, they already paid. What will you say Why do you act like this? He is a prudent man. A Frenchman, when they accused him, said: “Gentlemen, a man can bribe himself with 100, 200, 300, 500 thousand, but a million, this is no longer a bribe, this is a sale. No one will then accuse me that they have bribed me, I have sold myself. ”

Do you think that with these precepts we have in life, we can achieve success? All people, and spiritual people, all put them under a denominator. Because for me there is a moral, which is common for all people. The air and I breathe it, and the mosquito, all the animals breathe, only that I use it in one way and the others in another way. But we all do not know how to take advantage of goods. When we apply this moral, as it is, for contemporary people: and religious, and social, and statesmen, do they think straight? Somewhere they think straight, but elsewhere the thought is not straight. If I consider something straight, if it is straight, when I apply it to me, this is straight. I apply it to others and say it is straight. When it comes to me, I say it is not straight. If a good is good for others, that must be a good and for me; if it is a bad for others, that is a bad and for me. It cannot be a bad for others and it is a good for me. Such morality is already relative in the world.

So I say: we can provoke that superior good in the world. For example, many of us are ashamed to say that we believe in God. Do you think, then, that God needs our belief in God? Do you think that if I think something about the Sun, can I convey something to it? Or that he needs my belief? If I read him and say: "Listen, when you wake up, don't forget me!" The Sun says: "I, when the sun rises, and for you, and for people I am the same." If I enter my house and close the window covers, the behavior of this Sun will be different. The sun is not guilty, I am guilty. We are going to surround ourselves with a series of hypotheses, theories in our little head and then we say: "Well, this Sun, in no way penetrates its light." You will go outside, let its light penetrate.

So I say: it requires a sober thought, not ruthless, but beautiful, a fresh thought. For you to try people, to what degree they are sober and prudent, take an example with peaches or apples, leave them and just see who it takes. If he passes and takes only one apple, he is prudent; if he takes two, he is talented; if he takes three, he is ordinary; if he takes four, he is one of the coscolinos; If he takes the whole basket, he is a thief. You will say: “What is the moral?” Everyone has the right to take a fruit and say: “May the Lord give life and health to this man who has left this thing!” A noble man is this. Not that I fill my pockets and say, "This for my wife and my children."

All the evil in the world comes from this, that we want to assure others. No one has the right in the world to insure someone. Everyone has the right to insure only himself. The human being, when he thinks, he assures himself; when he feels, he assures himself and when he acts, he assures himself. When you stop thinking, your insurance has disappeared; when you stop feeling, your insurance has disappeared and when you stop acting, your insurance has disappeared. And how can it be otherwise? He will come now to leave you for the last burial. Once one came to me and said: "I want you to predict the future." I say: "I will predict it with a condition." He says: “Tell me, will I be happy or not, will I be rich or not, will I get up, will I rise?” I say: “We will leave happiness, since she is an exception. In the current conditions happy you can not be. You have a great defect that you have inherited. I will tell you and if you can free yourself from it, I will show you the path by which you can be happy. ” “What is it?” “You like to touch, steal. Your ancestors four whole generations have stolen and you are theirs. But, if you free yourself, as I see your destiny, you can reach great wealth, then your wife and your children will kill you. If you straighten your life, you will be happy, but if you can't do it, then unhappiness is preferable than happiness. ”

Then we make this mistake. In ancient times one passed by and saw an arranged pig locked in the knife, the mistress was at home and her husband in the field. He said: “A very good pig, of a good breed, but needs beautiful earrings. As your pig there will be, if you put some earrings. If you give it, I will make it pending and return it. ” The woman takes it out. Her husband comes: “Where is the pig?” “I gave it to be earrings. He promised to return it. ” “He left - he says - the pig!” If it remains to be pending on you, your work is finished. You do not need any pending. The Bulgarian says: "Let us pierce him earrings in his ear." You do not need any pending. The only adornment, according to me, which for all centuries prudent people have allowed, this is the adornment of human thought, the adornment of the human heart and the adornment of human will. This is the inner man. And the Scripture says: "Let man be adorned with the great virtues within himself." If it is decorated like this, then all the ornaments on the outside are in place. If you do not have these internal ornaments, all other external ornaments will bring you the greatest misfortunes.

So I say: the Teaching is as follows. I want everyone to walk your way, but not the present way. I want you all to walk in your path as you have headed primarily, along the path of your mind. Quiero que todos caminéis por el camino de vuestro corazón, pero no el presente. Si es el presente, os voy a predecir lo que os espera, de ninguna manera no vacilo. Algo temible hay. Cuando venga a adivinaros, el camino por el cual primordialmente os habéis encaminado, el de vuestra mente, corazón y voluntad, os espera una gran felicidad. Así que regresad todos por el camino que os ha sido trazado. Estos son tres caminos unidos en uno: uno en el campo físico, el otro en el mundo Espiritual y el tercero en el mundo Divino. Tres caminos guían hacia las tres virtudes grandes. Estas forman esto lo que llamo “hombre”. Y este hombre, quien anda en estos tres caminos, es Cristo, y dice: “Yo soy el camino, la verdad y la vida” (Evangelio de Juan 14:6 – ndt) . Tres cosas son. Esto está dicho figurativamente.

Os digo esto no para desanimo, tal es la vida ahora. De cada uno de vosotros depende c mo formar su destino. Cuando el hombre llega a ser prudente, no pens is que el destino es algo mec nico. El destino, estos son los seres m s razonables que han sido puestos para juzgar rectamente. Cuando os encontr is delante de vuestro destino, este no es cruel. A donde tu destino t te encontrar s con la gente m s buena, con los m s nobles y los m s justos. Ellos te van a decir: Por este camino, por el cual andas, esto no es recto . Y te van a decir: Por este camino debes andar . Y regresar s atr s. Nosotros ahora nos asustamos del destino y decimos: Temible es el destino . Pero estos son los seres m s prudentes que determinan el camino de tu felicidad. Cuando David ten a que elegir, l dijo: Es mejor que el hombre caiga en las manos de Dios que en las manos de los hombres . Pues qu malo hay en esto de que nos juzgan? Las cosas ser n sacadas como son.

Esta mujer divina, como la describe Salom n en Proverbios C mo debe ser la mujer buena o el hombre bueno? l debe ser adornado con todas estas virtudes. La primera cosa, el hombre debe tener una fe absoluta que no vacila en nada. Que ning n sufrimiento, ninguna dificultad en el mundo sea capaz de desplazarle del camino. Y que ning n bien sea capaz de desplazarte de tu camino. Y en las aflicciones, y en las alegr as, y en el gozo que t mantengas una y misma direcci n. Que nunca hagas una comparaci n, que no digas que este hombre est m s arriba o est m s abajo que yo. Un hombre que est en la Tierra, no debe compararse con estos que est nm s abajo que t, l debe compararse con estos que est nm s alto que t, que digas: Quiero ser como ellos . Que no seamos como el anochecer, un estado descendiente, sino que seamos como el Sol amaneciente hasta el cenit. Que siempre el hombre mire hacia arriba ym s hacia arriba, hasta alcanzar el cenit.

El cenit es un proceso de organizaci n en la vida humana, entonces que realices aquello que t has deseado en el mundo. Y cuando lo realices, debes empezar un nuevo orden, una nueva poca, en la cual comprender s en qu consiste lo Nuevo, en qu consiste el sentido de la vida. Y la Escritura dice: Ni ojo vio, ni o do oy, ni a la mente del hombre vino aquello, que Dios ha preparado para aquellos que le aman, que le quieren . (1 Corintios 2:9; las traducciones de las Escrituras son las m s cercanas a las palabras del Maestro, lo que a veces es un poco diferente que la traducci n conocida por la mayor a de la gente. ndt) Y esta ley es cierta. No hay un hombre en el mundo quien, al sentir que le am is, no estar listo de hacer todo por vosotros. No hay un ser en el mundo, incluso los m s crueles, tomad una boa, si la am is, ella se atrae por vosotros, se enrolla alrededor de vosotros. Pero si perd is vuestro amor, puede hacer vuestros huesos trozos y polvo. En la Ley del Amor no hay excepci n ninguna. Un diablo, si le am is, y l puede servirles, que le hag is manso y humilde. Si perd is vuestro amor, l puede haceros pedazos.

La fuerza del hombre consiste en aquella ley razonable, la fuerza del hombre consiste en esto, lo razonable, que no vacile el hombre. La nica ley inmutable en el mundo, esta es solo la Ley del Amor. En el Amor hay tres cosas que nunca cambian, y todo alrededor de ti cambia. Cuando este centro permanece inmutable, todas las cosas alrededor de l se van a formar y se lograr la meta. Si perdemos este punto de apoyo, todo est perdido. Esta es la cosa b sica ahora. No os asust is ni de las torturas, de aflicciones. Sed en la Tierra felices. Cuando en la Tierra viene un bien, que penséis que vuestro destino os sonríe, os están probando. Mayor riqueza en el mundo nadie os puede dar, que esta la que ahora tenéis.

Vosotros sois asombrosos si pensáis que ahora debéis ser ricos. Vosotros os engañáis. Vosotros lleváis una riqueza insondable dentro de vosotros. Esto cada uno de vosotros debe saberlo: una riqueza insondable lleváis. Una riqueza insondable lleváis en vuestra cabeza; una riqueza insondable lleváis en vuestras manos; una riqueza insondable lleváis en vuestras piernas; una riqueza insondable lleváis en vuestros ojos; una riqueza insondable lleváis en vuestras orejas; una riqueza insondable lleváis en vuestra nariz; una riqueza insondable lleváis en vuestra boca; una riqueza insondable lleváis en vuestra lengua, ¿y dónde no? Insondable es la riqueza del hombre. Si sabes cómo decir a su sitio solo una palabra, esto es una riqueza inaudita. Si tú sabes dónde utilizar tu mano, tú has cambiado todo tu destino. Si tú sabes asir a la hija del rey cuando se está ahogando, tú has cambiado tu destino.

¿Cuál es la hija del rey? Una virtud tuya se está ahogando, si tú sabes meter la mano y sacarla… ¿Cuáles son estas hijas del rey? Estas son aquellas virtudes que ahora se están ahogando en el lodo de la vida humana. Y cada uno de vosotros debe poner su mano y sacar esta virtud fuera, figurativamente estoy hablando, y que la ponga en su alma. El único lugar donde las virtudes viven, no es el cuerpo sino el alma. Ellas han nacido para vivir en nuestras mentes, en nuestros corazones y nuestra alma. Esto es el hombre. Cuando las virtudes han sido sacadas de ahí, probaremos nuestra vida, entonces todo el Cielo, toda la Naturaleza, todo esto estará con nosotros y nosotros pasaremos del estado mortal presente a uno inmortal, de la esclavitud presente a libertad, de desamor a amor, y la vida tendrá una expresión completamente distinta que ahora, completamente otra vista que esta, la que tiene hoy.

“Bendito el Señor, Dios nuestro” – canción.

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