The Rising Sun, by Master Beinsá Dunó

  • 2013

“I have come videline to the world, so that everyone who believes in Me will not remain in darkness.” (Gospel of John 12:46). (Everywhere it says “videlina” understand “spiritual light” - ndt)

The word "I, " from the verse read, replaces the current word "spirit." The ideas of old people and young people, when they differ by form, do not differ by content, and when they differ by content, they do not differ by meaning; and finally when they differ by meaning, they do not differ by essence. This difference between young and old is natural. The young and the old who observe the two phases - the sunrise and sunset of the Sun - have two different perspectives on life. For some the light increases, and for others it decreases, therefore they cannot look equally at the world. If people say that they distinguish one from the other, I make the following comparison: from the dawn of the Sun to the middle of the day, people have a kind of ideas, and after half a day Until the sun goes down, he has other ideas. So, when people say it is different, I ask: What ideas do you have: the ideas of the rising sun or the ideas of the setting sun, morning or night precepts? There is another category of people, whose ideas are distinguished from the solar sunset until midnight, and from midnight to the dawn of the Sun. There are four types of people who differ by their ideas. Two of the categories fall towards the videlina, and the other two towards the dark. When I speak of videlina and darkness, I understand the movement of the Earth in its relations with the reasonable life. If there is movement, there will be light and darkness. And this is understood, that the Earth moves towards the center, towards the Sun. Towards it she seeks. Movement means Love. Love moves all beings. When a certain matter has kinetic energy, that is, such that it produces movement, this means a manifestation of Love in all its forms. Videlina is one of the forms of Love. Christ says: Y, that is, el Esp ritu, but this is not what you see, because you see only the shadows of the things, simply the reflection of the light from the surface of things. You say: I have seen a man on the road. What have you seen? His shadow. The reflection of your body enters the ocular nerve, produces a shock, produces an impression, casts a shadow outward and then you say that you have found this or that man. It is simply his shadow that has found you. I ask you: When the sun rises, are you the ones who received it, or is it you? Who receives: he who attracts or he who attracts? This is philosophy. When someone says he is moving, I want to know if he is attracted, or is he attracting. When you move, you can be attracted, but also attracted. What you attract is one, and that you are attracted is another These are two different positions. When you are attracted to the movement, you are limited, and when you attract, you are free. As you say you have come to Earth, this is because she attracts you. You are attracted to her, she has nailed you here and keeps you. Are you the ones who walk or is she the one who walks? I think the Earth walks in you. These are just philosophical thoughts released. Earth walks and moves. She is an ideal lady, a walk so funny I have not seen, I have not seen another lady who walks so flexible and decently. When it moves in space, it produces no noise. No dust rises, like contemporary ladies. The Earth is so kind that it doesn't want to wake anyone when it happens, that's why nobody feels it. Since she has stared at the Sun, her lover. And the contemporary ladies do the opposite. All who murmur in this world, have not fixed their eyes, or put another way, they are people without ideas. When I say n without ideas, I do not understand that in such people there are no ideas, but his gaze, his movement, his aspiration, is not as fixed in a certain direction as that of the Earth. Christ, when he says: I have come, with this he understands the coming of a man, of a magnificent idea, and we deceive ourselves, thinking that a man is coming or that has come Some preacher is coming and we say: He will fix the world. Christ came 2000 years ago, and then they said: l fix the world, but the world again did not fix itself, they came after him many others, the world was not fixed again, according to your perception. Why? - Because the world is not fixed here, but elsewhere. I am going to ask you a question: When a painter paints a magnificent picture, where does he direct his mind? - On the canvas, and there he makes the correction. The idea in your mind is perfect, but when projected outward to the canvas, it is not as perfect as in the mind. Therefore, the life that is within us is perfect. They say that the life of some is worldly, and of others - spiritual. Life itself cannot be mundane, nor spiritual, but when the animal lives in man, he becomes mundane, and when the human manifests in man, he becomes spiritual. If you put in the completely clean water, some bitter or sweet substance, it will receive its flavor, but does this mean that the water itself is sweet or bitter? This is neither sweet nor bitter - this is not understanding, - but you make it that way. So it is and with people: some introduce into the pure Divine life some element that addiction and makes it mundane, and others introduce the good in life, and it becomes spiritual. For this reason some people are very spiritual. And today people have addicted life, that I see no difference between spiritual and worldly people. When they get to protect their ideas, and the one and the other retain their houses, they take their rents. One passes for sweet, and the other - for bitter; bitter is such for people, and not for himself; and sweet is sweet again for people, and not for himself. These are people's concepts. Therefore, light and dark are two processes of understanding all existing relationships. Light is a clear concept, and darkness, then, is a vague, confusing concept of things. Now many among you go through worldly people. In some ways I would like to be a worldly man, and in others - spiritual. If I want to rest, sitting under the shadow of a dense, gloomy tree, next to some source, I will be spiritual. If I am with a hoe in my hand, I will be a worldly man, because to many worms I will cut off the heads. That is why spiritual people do not take hoes and bear the nickname of "lazy", and worldly - of workers. The mundane people solve the matter with the edge of their sword, and the people of ideas - with their pen. The mundane people are black workers, proletarians, and spiritual people - bourgeois. It is not bad that man is a bourgeois. After someone has worked a long time in the field, as a proletarian, then he will rest and become a bourgeois, he will fix the world from his point of view. For there to be order in the world, one must not rest more than is necessary, but and we must not work more than our forces allow us. Light and darkness are two phases in Nature that change: in the light we work, and in the dark we rest; when we work the light is on the outside and the dark on the inside, and when we rest the light is on the inside and the dark on the outside.

Only when you think and understand life like this, do worldly people and spiritual people find the points of contact of the agreement between them that clarify the law of labor. Christ says: "I have come, " that is, the Spirit has come. When the Spirit comes in you, He will give you a clear picture of life. Christ has come for you, so that no one who believes in Him will walk in darkness. I will take the faith, not in the ordinary sense as many understand it. Faith can only have the pure, impeccable man, only he can believe in everything and not doubt anyone. This is faith, and not "belief." Faith is a quality of angels. Some say: "I have faith." - No, you have a belief. Your faith is like the web, it changes 100 times a day: you believe and you don't believe. I met a young student who dealt with certain occult sciences, and told me that he believed there is Lord. But then, when he began to study socialism, he confessed that he has trampled on his idea of ​​God and now he has become a man. Under the words "he has trampled his god" I understand that he has trampled his selfishness. When someone says that he believes in God, this means that he believes in himself and is considered as a divinity. All contemporary people are "divinities." So one or the other, those who say they believe or do not believe in God, this means that some are brave to proclaim that they believe in themselves as divinities, and the others hide this. Today's world is filled only with divinities, with Christs, with holy virgins, with holy Ivanes, Nicolases, etc. The world suffers from them. The true Lord is not yet! Where is the? Here is where: at that moment, when in your soul you love all people, this Lord has sent you lightning. When all contradictions disappear from your mind, when you become aware of your duty and are ready to sacrifice yourself, the true Lord has spoken in you; You and Him are yourself right now. Christ says: "I have come with this Lord who lives in me, I have come with Him, through Him, to give videline to all, that they may believe." Who? - Those, the little ones, the pure souls. What a magnificent thing it is for man to be pure in the world! On this purity rest all ideas, all happiness, health and all the bliss of man. If man is pure, he will not walk in darkness, he will have a clear picture of life and can order it as he should. I know two brothers of Varna, one of whom entered a military school, became an officer and gradually advanced in increasing and greater ranks, until he rose to the rank of colonel. His other brother did not finish anything and that is why he entered as a simple soldier to serve his military obligation. One day, the soldier found his brother in the street and did not honor him. The colonel stops him and asks him why he didn't honor him. The soldier replied: "You are my brother, right? You can and without greeting you." - "I am, first of all, an officer, and then your brother, and that is why you should greet me, " replies the colonel-brother. "I arrest you for two days." And now the world is filled with colonels on the outside and with simple soldiers on the inside, with bourgeois and proletarians - an emblem of light and darkness. When did he become a bourgeois and when did he become a proletarian? You have not been born nor bourgeois, nor proletarian, but you have been born a man to think - that you understand the law of light and darkness. Light implies wealth, and darkness - poverty, but and in the light there are differences, there are different levels of light. For example, there is a light during the dawn of the Sun, there is a light at noon, and there is a light and during the sunset of the Sun. That bourgeois whose sun has dawned will look at things in a way, and this one, whose sun is has put, will look at things differently.

Today, Christ solves a great social question - the question of the so-called class struggle. This is not an idealistic struggle. This is the same one that has existed for 8000 years, expressed in the same position: "Lower yourself, so that I climb." Until now they ran the minorities, and in the future they will lead the majority. So far the "Mensheviks" have worked, and in the future the "Bolsheviks" will work. This may happen. You will say: "How is it possible for a noble man to work for the simple man, for the proletarian?" I am going to ask you: How is it possible that the father and mother who are bourgeois, who work for their children - the proletarians in the world - that they get up early in the morning, that they feed them, that they provide them with all the means for their existence, that they sacrifice for them during sleepless nights, etc.? Parents know that they must somehow fulfill their duties towards their children, because one day this proletariat is going to take revenge. The mother, who is Love, works, too, and the father - these bourgeois must wear their aprons, do chores for the proletariat, because this proletariat will one day throw them out of their house, they will take the money forcibly and they will to force to work. This was and will be. Even when? Until this class struggle that is purely materialistic disappears. This is a passing stage in the life of humanity. After thousands of years, another era will come, when people will live differently, and this struggle will be replaced by order and arrangement in life. Today, we observe man in his behavior towards his fellow man, according to the sentence: "Man for man is a wolf." However, I say that man for man is a brother. If we take Darwin's theory about the origin of the species, and follow up on the conditions in which the first wolf was born and lived, we will see that he first did not have these qualities in his character that he has then developed as a result of the conditions in which has lived. The wolf represents a culture far from the past. And he manifests now in human society and in life. Why? - Because people do not understand those great laws that govern life. I am going to present you figuratively the behaviors of people in the present life: suppose that the roots of a tree have a deep consciousness within themselves, and in a moment, from this one separates a small root that goes its way, but finds great difficulties This little root can't find a way out and that's why he goes back to his father and grafts himself. The father does not know that this is his son and begins to fight with him. So today, people fight with themselves, with their children trying to cut them and free themselves from them. These are always the same roots that have encountered obstacles in life, because otherwise there would have been no disharmony. Christ says: "I have come to show the true path to all who believe and have the purity of angels." Man still reflects on whether he will live after death or not, if life makes sense or not. This is not life, but only sediments of the darkness in which he lives. One is Life, and it cannot die nor be born. If I spill the water from my jar, does it die? The jug was never alive and cannot die. Therefore, in his physical state, man is a jug in which life is poured. The jug is only one condition, but life is everything. When the jar is filled, it is quickened, and when it is emptied, it dies. Life in the body is heterogeneous, and in death - homogeneous. Current scientists say that matter is homogeneous. This is 50% true. The variety cannot be born from the homogeneous. If there were no heterogeneity in the paintings, nothing could be born of their uniformity. What is the variety? - These are all the necessary ways in which existence, life, must manifest itself. Life cannot manifest itself only in one form, but it manifests itself in a series of endless forms. When these forms combine and give expression to a more magnificent form, I say that life is homogeneous, that is, that all forms have an equal aspiration towards manifestation in a superior way. But in regard to this magnificent form, which is homogeneous this does not mean that it is alone, with it there are more such forms that come together, and form other worlds . When we study Nature, we see that this great law of homogeneity and variety exists. This, however, does not have to stumble. A man, who is in darkness, is resting, he gives a guideline to the young; He will be a poet, a writer, a prince, and will remain under the shadow. And if it is the proletariat, it will work only when there is light. Therefore, the Lord created the world not for the bourgeois, but for the proletariat, that is, for the progressing workers. We will resemble rich people to a wealth collected from the past, and poor people to a wealth that is now being collected. So, rich people are from the past, and poor people are from the future. Choose then for yes: if you are rich you are a man of the past; If you are poor, you are a man of the future. In the Hebrew language there are only two times: past and future. There is no present. They say that everything that happens is past, and what comes is future. The present is only a passing moment, this is a point and does not take up any space. Be then people of the future. And so, Christ says: I have come to give light to the people; to the poor the people of the future, so that they do not walk in darkness, by the way of the rich, that is, of the past All sins are sins of the past. We carry sin as a shadow, and everyone who wants to be free from it must become a man of the future; otherwise, he will bear his sin as well as the serpent carries his skin. When someone says they want to live in the future, I understand that he wants to live without sin. When someone wants to be rich, I understand that he wants to sin. And so, poor people are of good and light, and rich people are of sin and darkness. These words may seem bitter, but someone may come out and prove that this is not true. I do not consider rich man only to the one who has money, but already this one, the one who has knowledge and strength, using this not for the good of his neighbors, but for his stumbling in evil. I call him a bourgeois. I call people who fulfill God's Will proletarians or people of the future. I call the proletarians still bees, workers of the new culture, of the new science. What is the new culture? That we all live in light, that we are all happy and that we do not spoil our happiness, nor the happiness of others. I can only spoil your happiness with two words and for 100 years you can't find it. Imagine that I call you and put a bomb with a lighter against you. If the bomb explodes, what will happen to you? Thus and in every thought of yours there is a flammable substance, which when it explodes, forms all those conditions that we call wrong. Thus I clarify evil as a matter that we cannot control, because it is not subject to our will. The matter that is always under our will and we can control it, we call well. The external world is controlled by another will, the internal by ours. If and the Lord, who controls matter on the outside, loses its thread, then any existence will disappear. And that is why we must keep the yuntas of our horse, because if we release them, the horse flees and collapses everything, because this happens and misfortunes. These are common and simple ideas. Every day your horse, that is, your mind, walks with a tail and raised ears, is brave, you're afraid of nothing, but someone passes by your side, says something and
He immediately shakes (shakes ndt). Some rich Hebrew walks bravely on the road, but they find him and tell him that he has two more days to live. The horse is scared, that is, the mind of this Hebrew, immediately he takes action, closes his shop and says: "I will celebrate from now on." So all people get scared. From the war until today I hear that there is talk of what will happen in Bulgaria. Many get scared more than they should. Bulgaria is not the only measure, there are and other measures. Tell me, were there Bulgarians, Serbs, French, Germans, English, when the Lord created the world? - They weren't, then they alone came. You can object to me, but I ask: Does the mother give birth to children as teachers, teachers, priests, judges and others? She gives birth to children who later become scientists, generals, doctors, engineers and others, similar by service. The services we fulfill in life are the different roles we play on the scene. While we are on the scene, we are dressed in forms, we are artists; When we descend from the scene, we are already brothers. When we go to Heaven, we will laugh at this fight when we remember the different cases of our life on Earth. With an example I will clarify the situation in which you find yourself. A Hindu god, after being satisfied with his beautiful life in Heaven, asked permission to descend to Earth, to live a little. He was allowed and he chose the shape of the pig, and that is why he was incarnated in a small pig. He began to live like all pigs, sniffed in impurities, lay down under the shade and gained weight. At one time he got married, about 10-15 children were born, he lived peacefully and happily. A year, two, three, ten were waiting for him in Heaven, he doesn't come back. They called him from there, he did not want to return. "I am very well here, " he said. They decided to take their pigs to force him to return, but with this misfortune again he did not want to return. They took later and his wife, but again they failed, he began to look for another woman. They finally decided to inflict on himself, and that is why they sent him a heavy illness, which he returned to Heaven. When he woke up to Heaven, he began to laugh at his life that happened on Earth. Many contemporary people have the experience of this god, but they don't know what they were before. Many people have the experience of this bourgeois, they muzzle and solve different issues on Earth. Different misfortunes come to make people more reasonable, but when they leave their pig form, then they will understand how their state was. What does the shape of the pig represent? - This is the extreme materialism that now exists. What does this consist of? - Exactly in this: people gather and talk about this, that, that world, good in the world, but they have their geese, chickens, wine, and live spaciously. Poor people, when they hear them speak like this, they say: "These people always speak of that world, for God lives, but does not know how to live in this world." And so, poor people like the lives of the rich, their materialism, they receive it as an ideal and try to achieve it. This ideal becomes a target in the lives of the poor and with this the teaching of materialism is created. Poor people say to the rich: "We want to live like you." Since the rich people became the cause of the deviation of the poor people from the right path, the Lord is going to put them in their place, so that they straighten their mistakes. Such is the law. And that is why Christ says: "I have come to the world, to clarify things." In Nature there are no contradictions, but we create them ourselves. How? - A part of the matter that God has given us, we cannot direct it and that is why we create evil. All sins have their beginning in matter. Every sin has a form. Show me a sin that has no form. For some man they say he is selfish. What is your selfishness? - He wants to have houses, money, dominate over his wife, etc. That is why some people say to themselves that they are greedy, that they hate people, etc. All sins have their material support. When we smooth all bad forms, and sin will disappear. Therefore, bad forms create evil, that is why people are recommended to create beautiful forms. Two scientists meet and offer different theories about the Sun, about its state, etc. Other scientists begin to dispute which opinion is more true and divide themselves as followers of one or the other. Today, all scientists dispute about this, who of the authorities in science has more followers. Two priests dispute over which of them has more parishioners, etc. Christ and Moses do not agree, they do not achieve conformity with each other in the world. Christ and Muhammad have no agreement with each other on Earth. In the world there is no such Moses, there is no such Mohammed, there is no such Christ. That Christ, Moses or Muhammad, who are a cause for the division of people, are not servants of God. When man has been sent to bring some great Divine idea, he has no right to prove people and to seek his own good. And Christ says: "I, the Spirit, bring this light to people who believe, that is, those who have purity." Now, for example, do you believe in this what I tell you? - You will say that you have not verified it yet. And in Christ do you believe? - It's been 2000 years since people test Christ. As much as you believe in me, you believe so much and in Christ. Do the Hebrews believe in Moses? So far I have not found a man in the world who fully believes in his teacher. These people who say they believe in Christ, or in anyone else, do not speak the truth itself. Believing in Christ does not mean standing in the church and remaining in adoration, but being in such a disposition, in such a state that Christ has had in His soul. I do not speak of religion, we are already satiated with religions. We must live in Divine Love, in Divine Love, in the Divine Spirit. May the religions present be for the bourgeois, for the people of the past, but the Divine life is necessary for the people of the future. Some think that we want to put people in a new deception. Far from my thought; In me there is Love, which is a movement from the top down. I understand what love is, that is, movement of the human soul from the bottom up; I understand what the Divine Spirit is, that is, a force that keeps everything in harmony. While you have the religious concepts present, we can never agree with you. Can you say like Christ: "I have come videlina to the world"? Can you be videline to themselves and to your close ones? This is required of all of you, because you can all become, in this sense, saviors of the world. While we wait for the salvation of a man's world, he will never stand up and fix himself, but we must all worry about the new straightening and arrangement, and this will be achieved by maintaining the Divine order of things and trying not to break it. When someone asks me if I believe in Christ, I find that this is the most banal question, because this is equivalent as if someone asked me if I believe in the light, in Love. I walk in the light, what need is there to believe in this? Every day I talk to God, how can I not believe in Him? If you ask me such questions, this means that they lower me from my position, to make me a demon, an antichrist, a bourgeois. I don't want to be a bourgeois, nor a proletarian, just as people now understand. I do not speak to you of the historical Christ, but of Him, the living Christ, the One who is in you and among you. Get this wedge out of your mind - to think that Christ is outside of you. This Christ is the Spirit, and when you understand Him, you will see Him in every man. While bu
You scan Christ in one man, you will never find Him. And again I have told you that when a man wants to study you, can he understand you only by your hair? If someone loves someone and takes a hair from his hair, can he say that in this he hides all his love? This would be an idyll! And I see religious people, they take a hair out of Christ, they look at it, they look at it and they put it back in their place, they don't understand it. Everyone takes not only hairs, but bits of His cross, and the world is not fixed again. Why? - Because they deal only with the physical part of Christ. But Christ has said: "He who fulfills the Will of My Father will live in light." With this I do not take into account the personal life of the people, but I want to purify the ditches. I have decided to purify the murky water, not because I hate it, but to give rise to clean water and water the gardens where peppers, cabbage, carrots and other vegetables are planted. For the gardens, cloudy water is necessary, but clean water is necessary for the travelers of life, who return to God. What an idea this is! When the Lord created the world without nationalities, the world was happy, but today, since the arrival of the ancient Egyptians, Assyrians, Syrians, Romans, Greeks, Philistines, happiness disappeared from Earth. Contemporary science and life interest me, and in all the contradictions I find, I again find many useful things. I admire a barefoot child much more than a rich and well dressed child. This poor child is ideal, because with him you can talk, he is modest; in the dressed child there are non-sincere external forms, through which he wants to show that it is not simple. I find a drunk man who has got very drunk. He apologizes and says: "Excuse me, sir, I am a donkey, I got drunk well." I say: "You are not a donkey, because the donkey does not drink, but you are a sincere man for which and I respect you." Sometimes the man, when he gets drunk, can become a bourgeois, because the working man never gets drunk. Todos los borrachos son burgueses.

Y así, regresemos hacia Dios y vivamos sin la religión del odio, la envidia y el amor interesado. Con esto no quiero decir que se debe echar la religión, que exista la lucha de clases, porque y ésta es tan necesaria como son necesarias aquellas lombrices que trabajan el terreno. El labrador dice: “He arado el campo”. – No, tú no lo has arado, sino estas lombrices que viven profundamente en la tierra. Así y en la lucha de clases, los proletarios, los burgueses, son las lombrices que han trabajado muchos años y han oxidado el terreno. Después de esto vendrán a los ángeles con sus arados, sembrarán este terreno y dirán: “Habéis trabajado suficientemente, nosotros os agradecemos porque tenéis por miles de años qué comer y beber, y seréis todos hermanos”. Los cristianos dicen que durante estos tiempos bienaventurados estarán en el paraíso, los turcos dicen que tendrán montañas enteras con pilaf (arroz cocido – ndt), etc. ¡Qué idilio es esto – pilaf sin cupón! Cristo, sin embargo, dice: “Yo he venido videlina al mundo”, y la videlina es el sentido de la vida, ésta es un alimento para la mente, el alma y el corazón. Esto significa que estéis contentos dentro de sí mismos, saciados en la vida, y que tengáis energía y deseo de trabajar en la vida. Ahora, cuando regresáis a casa, empezaréis a filosofar: “¿Puede el hombre vivir sin una religión?” Cuando el Señor creó el mundo no había religión. La religión apareció en el mundo cuando llegó el diablo. Antes de esto la gente vivía en Amor y cada enseñanza que no era dirigida por el Amor, no era reconocida como Divina. Según yo, la religión es un sanatorio, un hospital, para gente enferma es la religión. Cuando una muchacha se decepciona de la vida, y cuando el muchacho pierde a su bien amada, ellos se hacen religiosos. Por lo tanto, toda la gente religiosa son burgueses en quiebra, y aquella gente, que sirve a Dios por Amor, está es gente sin religión. A estos que est n en el hospital, no les aconsejo salir de ste antes de tiempo, y si quieren salir, tienen que preguntar al m dico si es tiempo para esto, si su organismo funciona correctamente; y si el m dico les permite, que entren en el camino ancho de la vida, donde se vive sin religi n. Sois libres tiene que decir l, os firmar un certificado para que se is libres. La iglesia por ahora es un hospital, y los sacerdotes y los predicadores son los siervos y los m dicos. Ahora, a algunos de vosotros les espera salir del hospital. Y yo estoy a su puerta. Aunque soy un predicador no llamado por nadie, un profeta sin monedero, os voy a preguntar: Os fue agradable la vida en el hospital, comprendisteis vuestra lecci n ah ? Dir is: Ay!, nos quebraron estas inyecciones . El m dico dice: Un hombre que no vive en Dios, probar nuestras inyecciones y vivir en el hospital . Yo digo: No traigo ningunas inyecciones, cuchillos, ninguna farmacia tengo, bolsa no llevo, pero respirad aire puro, mirad hacia arriba, no camin is en la obscuridad, que el Sol os caliente, para que no entr is de nuevo en el hospital. Si entr is de nuevo en el hospital ya es peligroso, porque la situaci n se complica. El doctor aparecer, utilizar todos los medios cient ficos, mirar c mo la temperatura constantemente aumenta y el enfermo ya va a la quiebra, y le sacar n del hospital. Con una temperatura tan alta no hay vida, sino que le meter n en la habitaci n de autopsias, le abrir n el cerebro, el estomago, los intestinos, y mirar n por qu causas le despidieron. Cristo dice que se puede vivir y sin term metros. No os inquiet is de esto lo que es til en la vida y lo que no todo es til, pero dejemos de pensar que la vida est solo en el hospital. Hospital, iglesia, sala de conciertos, escuela, stas son cosas pasajeras, mas la vida sobreentiende algo mucho m s serio dentro de s . En la vida verdadera no debe haber ninguna inquietud, sino un trabajo constante.

Con tres palabras os voy a determinar esto lo que Cristo dice: tortura, af ny trabajo. Alg n alumno dice: Mucho me he torturado hasta que entr en el bachillerato, mucho me afan hasta terminarlo . Despu s de que os tortur is y afan is, viene el trabajo esta es la Ense anza que ahora os estoy predicando. A estos que se torturaban, digo que no se torturen m s, sino que se afanen. A estos que se torturaban y afanaban, digo: No deb is torturarse y afanarse m s, sino vengan am, yo os ense are a trabajar . Estas son las palabras de Cristo, quien dice en el vers culo citado: Yo, mi Esp ritu, vendr para ense aros lo que ten is que hacer . Ahora es el momento para que estos que han terminado la escuela se detengan, que muestren su certificado o su diploma, porque antes de esto eran ignorantes. Hoy, en todas partes en el mundo piden diplomas; si no tienes tal, no puedes llegar a ser ni maestro, ni ministro, ni juez, etc. La vida futura no ser una vida del pasado. Cristo dice: Para el futuro no habr necesidad de certificados, sino que la vida presente servir como una base de la futura, trabajar formas nuevas, y nosotros sabemos c mo ser n estas formas: hermandad en Amor.

Y así, aquellos que no han entrado en la escuela y no conocen la luz, se van a torturar y afanar. Pocos son estos los que trabajan, ellos son solo unos cuantos poetas, pintores, músicos. El trabajo es que no tengan absolutamente ninguna inquietud en su mente. Cristo dice: “Yo os traigo Amor Divino, entrad en él, manifestad vuestro cariño, y entonces el Espíritu llegará, entrará en vosotros y vosotros comprenderéis el sentido interno de la vida”.

Translated by Rayito and Dimitar

El Sol Naciente, por el Maestro Beinsá Dunó

Conferencia del Maestro Beinsá Dunó dada el 4 de mayo del año 1919, Sofía – Izgrev.

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