Table of contents hide 1 Importance of the natal script 2 at the level of the people involved in the circumstances of the script, with representatives of the parents and other relatives, of the nurses, midwife, doctor etc. 3 at the level of the events themselves, with representatives of the facts; Although this way of working is not the most common in a classical constellation, it can be an effective resource in certain cases. 4 in the biological dimension of birth - representing the uterus, the cord, the birth canal ... 5 on the emotional level, with representatives of fear, sadness, rage, etc. 6 at the level of the mind and beliefs, with representatives of the decisions or conclusions made. 7 On the systemic level, with representatives of the ancestors, or with a representative of the larger system. or at the transpersonal and soul level ... 8 Family constellations and birth Robert Alnet and Dorotea Martínez

This article arises from the confluence in our personal journey and in our practice as therapists of two techniques: Rebirthing and Family Constellations.

For several years, Family Constellations have become for us a habitual resource to complement or reinforce in a very beneficial way our therapeutic work with Rebirthing. And we find particularly interesting its application in the subjects related to the birth and the "natal script" .

We will deal, in the first part, with the importance and influence of pre and peri-natal experiences, a key element of our conditioning from the perspective of Rebirthing, and then of Family Constellations as a tool to work in this field.

Birth and prenatal experiences are the foundations of human personality. Everything we become or expect to become (...) is influenced by what happens to us in these two critical periods. Dr. Thomas R. Verny

Since the 1970s, scientific research on intrauterine life has profoundly transformed our understanding of it, demonstrating that the baby in utero, unlike what was previously considered, has consciousness, sensations, perceptions, impressions and memories that shape The first foundations of his personality.

Therapeutic methods such as Rebirthing and Holotropic Breathing, which arose in that same period, have explored the memories of the birth and the uterine stage emphasizing its importance To unveil and transform their unconscious negative conditioning and heal the traumatic traces they can leave on the adult.

As a new area of ​​psychology, pre-and perinatal psychology has increasingly added more knowledge in recent decades, pointing to the same conclusions and revealing, between other things, as the entire intrauterine period is a fundamental stage of learning: sensory, behavioral and emotional

The results accumulated today, both at a scientific and psychological and therapeutic level, coincide in highlighting the profound influence that pre-and perinatal experiences have on the life of the future adult.

Importance of the native script

The fact that the baby feels, being highly sensitive to what is happening in his environment, that he memorizes and that he is constantly learning from his experiences, to the point that, as David B. Chamberlain says, The tero is definitely like a classroom, it is a discovery of great relevance, because it allows us to understand 2 not only to what degree these experiences affect you, but also in what way they can be recorded for the future.

What is now known is that, from its first cell, the intrauterine baby is marked by the state, especially emotional, of the mother, and therefore, by the circumstances she lives, her environment, the relationship with your partner etc.

Several investigations have shown that a maintained state of tension and anxiety of the mother during pregnancy increases the possibility of complications in childbirth and low birth weight of the baby. It may also result after birth that the child is under appetite, excessive crying, disturbance of gastrointestinal function, as more frequent symptoms.

But in addition to influencing the physiological level , the state of the mother also influences the emotional dimension of the baby and the conclusions he can draw from his experiences.

In reaction or in tune with her perceptions and emotions, the intrauterine child may feel well-being, confidence, joy, or anxiety, fear, pain. In fact, the emotional state of the mother creates the biochemical envelope of the fetus, and the way her emotional cycles are shaped will shape her own and shape her own emotional learning.

They also begin to draw up, during this stage, conclusions about themselves, the environment, life, which will form the basis of their belief system. For example, if the baby feels the pain of his mother, be it for a loss suffered or for the conflict that she is supposed to be pregnant or for another reason, she may feel guilty and record it as a conclusion in her unconscious mind.

Other critical experiences during the primal stage, such as the loss of a twin, or the birth trauma itself, profoundly affect the baby and the future adult, generating, depending on the case, anxiety, feelings of sadness, aggressiveness, negative conclusions about oneself., about the world…

In Rebirthing, the circumstances and experiences of the different key stages of the pre and perinatal period have been called “natal script”: preconception, conception, pregnancy, birth, first contacts, lactation and first months.

However it has been, this script influences us very deeply and its invisible footprints echo throughout our lives.
The different stages of the natal script and its possible traces

To understand how our natal script influences, perhaps the easiest thing is to start with our birth.

The conclusions we draw at birth become the unconscious legacy in our lives. ... Although the conscious mind forgets them, the body remembers the impressions of the birth because it has them recorded in the data bank of its cells.

If we consider that birth is the greatest experience of change, and perhaps one of the most shocking we experience in our lives, the fear that was present at the time of birth will remain as a latent and unconscious fear that will arise before any major change that Let's live in our life.

If your mother had a lot of pain at birth, your conclusion could be " my vitality hurts ." As an adult you probably feel that you hurt the other when you express your vitality, and you may give it up to protect the person you love.

If the doctor manipulated you while you were born, for example in the case of forceps, tried to help you, and hurt you, you can conclude that "help equals manipulation and pain." Therefore you distrust any form of support in your adult relationships, and you may keep the thought " others want to manipulate me ", or "I prefer to do everything alone".

The first time people celebrated, or not, our arrival was at birth, and the ambiguity we can feel when introducing ourselves to unknown people, and in the face of new experiences, is influenced by the subconscious memory of our birth.

If we look at the other stages of the script, what can happen that is relevant to the baby and has significant consequences in the life of the future adult?

At the stage of preconception and conception, the mother's desire or not to have a child, to receive it in her body, the existence of previous abortions or losses, the moment and family circumstances, the relationship between the parents, their expectations in As for that son, the desire or rejection of the father, the reaction of the rest of the family, the fact that the pregnancy is desired, planned, unforeseen, out of place or time, illegitimate, etc., constitute some of the circumstances that They can influence.

For example, if the baby was conceived after the previous loss of a baby, he may feel that he is coming to replace someone, or that for him to come, another has had to die first ... or be persecuted by the thought " I am not the what did they expect ? Of course, there will be different nuances depending on how it was lived by the mother, and especially if it was a voluntary or involuntary loss.

If it has not been desired and, on the contrary, it is lived as inconvenient or an accident, its own existence will be a cause of deep anxiety. He may conclude "I shouldn't be here" or "I am a hindrance" and are more likely to develop low self-esteem, feelings of guilt and even self-destructive behavior.

During pregnancy, critical factors may include feelings of rejection, shame, or exclusion by the mother, the father or the maternal family; the ideas or attempts of abortion; incidents or accidents, duels, removals, conflicts, illnesses; multiple pregnancy that does not end; diagnostic medical errors, confusion of sex, the risk of loss of the baby with mandatory rest; permanent emotional states of the mother such as nostalgia, guilt, fear, loneliness, resentment, or more marked disorders such as depression or schizophrenia; drug use, suicide attempts, special circumstances such as travel, retreats, jail, wars, or planned adoptions after childbirth… ..

Thus, for example, if the mother suffers the loss of a loved one, the baby will get her pain, grief or grief, while she is forming. It is not surprising that a deep and indefinite sadness accompanies him all his life. It can even profoundly affect the development of their ability to relate and their sociability.

If the state of the mother is altered by conflicts and permanent fights with her partner, it is very likely that the baby, in addition to experiencing and developing a state of deep anxiety, concludes that “the world is a hostile place”, and may maintain that Belief in your life.

Of course, and changing the tone, the traces of intrauterine experiences can also be favorable! In the case of a move for example. This circumstance usually represents concern and extra work for the mother. But imagine that it is the house of your dreams, she feels cheerful and calm, receives all the necessary support, and represents an increase in family well-being. This change, lived happily by her, will benefit the baby. When he grows up, we will probably discover a person who loves change, whose belief that "changes are always for good" helps him to have an innate confidence. The relevance of this manifestation will depend on the birth has also been easy.

As for the delivery, a key moment that we have already mentioned, the range of its possible influences is as great as it is of its possible circumstances: depending on whether it is fast, prolonged, long and painful, premature, delayed, advanced, induced, retained ... if it is a "normal" birth, or if the baby is born hypermature, buttocks, feet, with placenta previa, with the cord around the neck, with anesthesia, forceps, or caesarean section ..., to name a few of the circumstances. If it is multiple birth, the order of departure will be decisive to trigger one type or another of patterns. And if there is a danger of death for the mother, hemorrhages or complications derived from childbirth, it will create a feeling of guilt to a greater or lesser extent, with the idea of ​​"my life hurts others."

If we take the example of a birth with scheduled caesarean section, where the baby is removed under anesthesia, instead of going through the birth canal, he experiences an interruption of his natural process and an abrupt disconnection from his mother. You can conclude: " I cannot complete or succeed on my own ", "do not let me do things my way". As you have suffered from the interruption syndrome, you can create interruptions and / or interferences in your vital processes, while feeling angry at the intervention of others living as invasion or abuse. Possibly, you will have difficulties in taking the initiative, and / or finishing things. In relationships, you may have a feeling of separation, distance, fear of intimacy (for missing the memory of intimate contact), or that you crave body contact.

In the post-natal stage, the circumstances and the way in which the baby feels received, welcomed, accepted and attended to in his basic needs, by his mother, his father and his environment (midwife, obstetrician, nurses, brothers, family) will be significant ...)

The first post-natal reactions - for example, when there is a disappointment for sex as they expected a male and is a female or vice versa -, the first contact with the mother, and subsequently the family environment, breastfeeding and first habits can constitute the mold of many future behaviors.

The newborn has left the uterus where he lived in a state of total fusion with his mother. It is an extremely delicate moment, and the baby's first skin-to-skin contact with his mother right after birth (known under the English name bonding), where the mother-child bond is consolidated, constitutes a key point for the development of his trust and your emotional life. These may be profoundly altered in the case of an immediate separation from the mother, as in the situation of the incubator, or due to disease, postpartum depression, or scheduled adoption.

Later, during the first months, any intrusion or separation from the mother will continue to create disturbance. The baby needs for his affective development the security of the bond with his mother. Lacks in this area can generate a hostile and aggressive attitude towards oneself, towards others and towards the world, based on beliefs such as "I don't deserve", "I don't care", "I can't trust", "Love doesn't exist for me ", etc. Defensive mechanisms based on fear of abandonment will often manifest in their relationships.

It will also be important to consider in this period how the first care is developed, if there are diseases and how they are lived by the parents, what is the family situation, the number of children, the place between the other brothers, the coexistence with other relatives, the habitat, the welcoming, warm, hostile, tense, cold, conflictive environment: a wide range of factors to consider. And of course the characteristics of breastfeeding, if it is on demand, controlled, if there is little milk, mastitis, intolerance, bottle feeding.

For example, if the baby has had a scheduled feeding with fixed and rigid schedules, regardless of their need and own pace, you can draw conclusions like I can not get What I need, I have to wait to have what I want, I can only have it if they allow me to with the consequences that these beliefs can generate in their relationship n with prosperity. If, in return, he has been able to take from his mother's chest when and as much as he needed, and has felt lovingly welcomed and taken care of by her, with more certainty he will be able to develop the confidence that I can always receive of life all I need .

What is the birth guide's interest in the therapeutic process?
Become aware

Today we know that, in our day, the way we function, how we feel, how we act, choose or react, is governed more than everything by our unconscious mind, that is to say by the archives from our past experiences, mental and behavioral programs, emotional patterns, which were recorded deep within our psyche and our cellular memory.

In light of everything we have just presented, we could also say, picking up words from ML Becerra, that we live according to the script of a fictional film made by our decisions from the beginning of our life .

Or as Thomas Verny puts it, a part of us always looks at the world through the eyes of the newborn we once were .

So, obviously, becoming aware of those first experiences and conclusions, of that partial and crystallized look, is a key step to reach a better understanding and acceptance of ourselves, of our attitudes, reactions, and to free ourselves from many conditions that we drag into our lives.
Untie the knot

Another objective of a work focused on the memories of the pre-perinatal experiences in the therapeutic process is to recognize the trauma, the pain that the baby could once experience during that stage.

As we have said before, during the primal period, the baby learns from his experiences and memorizes his experiences. Some therapists working with children have been able to see how these, through their drawings, were able to express memories of their experiences in the womb or of their birth.

As Barbara Findeisen points out, the fact that young children do not have words to express them does not mean that those experiences and those memories are not real, and in fact they are. But usually, they do not become recognized or understood by the parents, which implies an invalidation of the baby's experiences. The experience is denied by the only tool for validating the reality available to the baby, which are the reactions of his parents. When parents don't echo, they don't recognize, they don't show empathy for the baby's pain, they deny it. And the only thing the baby can do is repress it, which ties the knot . ”

In the therapeutic process the possibility of untying this knot, allowing the inner baby of the person to finally receive that validation, is a very liberating step.

In fact, this validation opens the way to the next step that is integration and acceptance.
Say Yes to our origin

Many people harbor feelings of disagreement, denial, rejection or resentment towards their own origin and destiny. Thoughts like "I didn't want to be born", "I shouldn't have been born", " I wish I had touched other parents, another family ... ", they can become verbally expressed or be part of an unconscious internal dialogue. In the same way, these feelings can be clearly recognized or hide in an ambivalent personality.

This lack of acceptance and of taking one's own life generally has its origin in childhood wounds, lack of love and attention that the child would have needed, and very often in the birth script itself.

If we measure well the transcendental dimension of our arrival in the world, through our conception, gestation and birth, we understand how traumatic experiences during this fundamental stage can hinder the full acceptance of life.

While we do not say totally if to life, to our life, as it has been given to us, and to ourselves, it is very difficult for us to find peace and happiness, because a part of us is in struggle. We are divided, because at the same time that we are part of life, something in our mind denies or rejects our bond with it.

A profound change takes place in the person - and is lived as a particularly beautiful moment in the therapeutic process - when she can totally accept herself and agree to the circumstances of her life and her destiny, her parents, her origin…

Wilfried Nelles expresses it very well in his book "Life has no going back, " when he presents the idea that every person is born into a family matrix, which " is something given, simply, and is always adequate, for the simple reason that it lacks an alternative ”, and comments:“… when I see something without the desire to modify it, when I see, without more, that this is my matrix and that there can neither be another nor should there be one, I get in harmony with me same and with the conditions of my life - and with that I am free. ”

That harmonization not only frees the person, it also releases the vital force contained in its womb, in its roots, makes it available for flowering. It allows him to go beyond pain and drama, and to contemplate the circumstances of his natal script and his family matrix as a configuration of elements that contains all the seeds of his particular and unique realization in life.
The birth and the natal script in the Family Constellations

According to these perspectives of therapeutic work, Family Constellations constitute a particularly adequate and valuable tool to accompany the process of recognition, healing and integration of our natal script, thanks, in particular, to its powerful ability to transform our inner images.

They allow us to become aware of the images that condition us, of that partial and crystallized look of the baby we once were. And they offer us in a second time the possibility of replacing them from a new look, with images that free us.
From one image to another

Through the Family Constellations we can see and assemble what is there, understand it from a new perspective, take another position. We can even integrate other information, or another resource that was also present, reaching a new reading of the circumstances. We can take the force of the impulse of life and the system ... And finally, deactivate the old program.

A case to illustrate: Mariano was born premature, and had to be placed in an incubator to survive. He has always been accompanied by a sense of fragility, insecurity, " I am weak and helpless, " or "I am not prepared, I am insufficient." To this, the incubator's own trauma is added, having been locked in that glass cage that isolated him from the world, which separated him from his mother, while exposing him to the eyes of others.

When working the moment of his birth in an individual constellation with dolls, emotional memories quickly manifest themselves in front of the first image that the constellation offers: a baby who feels weak and lonely. He does not get the love or the warmth of his mother and feels that nurses see him as a baby, a number ...

Exploring in a second phase the positions of the mother, father, nurses, with the dolls that represent them, Mariano can gradually discover how each of them gives support, attention and love. He begins to feel in his body how this support and this love come to him, and how it connects with the life force. What he sees now is a beloved baby, sustained by the loving care of those around him, who can trust and feel safe. That new image, associated with the emotion of deep well-being and joy that Mariano experiences in his body, can then be deeply engraved in him, replacing the first.

Another case, during a workshop: a woman, Eva, has always lived a sense of inner division in addition to a very difficult relationship with her mother and an ambiguous relationship with motherhood - “ I feel a struggle in me between desire and fear "-. The constellation of his natal script provides him with an image of the two divided parts of his pregnant mother: a woman part, eager to be a mother, and another girl part, terrified, who does not want to grow up to be a woman and totally rejects the pregnancy. He becomes aware on the one hand of having always focused on the part of his mother who did not wish to be a mother, and on the other hand of having incorporated and deeply rooted in it from that primal stage the unconscious and limiting image of the two divided parts. In a second phase, he is offered an image of liberating solution, with the representation of a woman of the system who could have integrated into it those two apparently separate parts. This element induces a change of perspective and provides Eva with a resource: the possible link between the previously divided parts. In fact, those begin to move towards each other, to culminate in a hug in which they will gradually integrate all the other elements of the family matrix, and where Eva will integrate her turn to take and internalize that new image .

Explore different levels of reality

To enable this change of vision, another virtue of Family Constellations is that they allow us to look and explore the script from different levels of reality and thus provide more resources to welcome and integrate their most critical circumstances. In fact these resources already exist in the person, the constellation simply helps to consciously link with them in order to rely on their strength.

So, and to name the most relevant, we can work so much

at the level of the people involved in the circumstances of the script, with representatives of the parents and other relatives, of the nurses, midwife, doctor etc.

at the level of the events themselves, with representatives of the facts; Although this way of working is not the most common in a classical constellation, it can be an effective resource in certain cases.

For example: in the case of a client who wanted to work his complicated relationship with money - he always manages to have it, but he is always afraid of missing it and is a constant source of anxiety in his day-to-day life -, we found during pregnancy following circumstance: the father had given money that he had saved a friend who was in financial difficulties and the mother was very upset with him, since he had the financial support of these savings for themselves. In the constellation, we also use representatives of the client, the mother and the father, a representative for the event, for this particular circumstance. The introduction of this element served as a trigger to reveal all the emotions, judgments and conclusions that caused this circumstance and that were recorded in the client's unconscious memory.

in the biological dimension of birth - representing the uterus, the cord, the birth canal ...

Sometimes we can, for example, ask several people to form two rows to represent the birth canal, if we see that it can be helpful in the constellation movement. In fact, it is a resource that Rebirthing usually uses in certain workshops, as dynamics to explore and heal birth memories.

on the emotional level, with representatives of fear, sadness, anger, etc.

As we have seen before, recognizing the emotions of the baby, legitimizing their experience is an important and particularly healing step. The fact of representing the emotions can in certain cases give more weight to that validation, at the same time that allows to distance and unidentify them.

An example: Maria's mother was taken by surprise by pregnancy. I wasn't prepared, I wasn't married (she did it because of it). Feeling shame and fear of what people might say in that small town in the South where they lived, I tried to hide it.

Maria has always suffered from living a cold and distant relationship with her mother. She has also felt ashamed of herself, with the belief that no valgo, I am not worthy .

In the workshop, his constellation takes us to the moment of his gestation.

The first image shows a situation of separation and stagnation. The mother's representative remains as petrified, paralyzed, and away from her daughter, looking towards the representative of the secret of the hidden pregnancy, located next to the representative of the maternal grandmother, pillar of the family clan. But he constantly turns his gaze with despair, pain and love towards his daughter, wishing to approach her.

The representative of Maria baby, far from the mother, shows restlessness, weakness, pain and desire to hide.

By drawing a representative of pain and a representative of shame (first blindly and then revealing what they represent) the constellation is quickly set in motion. We see, on the one hand, how the representatives of these two emotions unite and, on the other hand, how the representatives of the mother and the baby are still looking at the two emotions.

In the next stage, once these emotions of pain and shame are revealed and looked at, and by reinforcing, through rites of language, their recognition, the knot is disengaged. The representatives of the mother and Maria baby may slowly approach one to the other, until they reach the hug.

The new image that Mary could then take is a link image where her mother's love comes to the daughter.

at the level of the mind and beliefs, with representatives of the decisions or conclusions made.

By drawing a representative for a certain conclusion, a belief fabricated in the wake of some circumstance of the script, you can `` testify '' and raise awareness of the strength of that belief. De hecho, su fuerza siempre se origina en la intensidad de alguna emoci n asociada, o de varias. Y cuando aquellas emociones se procesan y se integran en el desarrollo de la constelaci n, podemos observar como la creencia va debilit ndose.

Por otro lado, y como en el caso de las emociones, la representaci n de una creencia permite distanciarse y desidentificarse de ella. M s aun, permite ver que se puede reemplazar por otra.

En el nivel sist mico, con representantes de los ancestros, o con un representante del sistema mas grande.
o en el nivel transpersonal y del alma

Las experiencias primales, cuando son dolorosas, pueden ser especialmente dif ciles de sostener y de tomar, dada la gran vulnerabilidad del beb . La comprensi n, la compasi ny el apoyo incondicional disponibles en el sistema m s grande, oa nivel del alma constituyen por lo tanto recursos valiosos.

Por ejemplo: en dos casos que nos vienen a la mente de personas a quienes les dificultaba mucho poder asentir a las circunstancias dolorosas de su gui n natal, despu s de una primera fase donde se permiti reconocer el dolor sufrido en la etapa del gui n (desatando el nudo), resultó de gran ayuda introducir, en el primer caso un representante del alma del cliente, y en el otro un representante de su propósito de vida. La fuerza de estos elementos pudo resonar de forma particular para cada una de ellas (la primera por su vinculación con el trabajo espiritual y la segunda por su vocación profesional ayudando a las mujeres en el momento del parto), a la vez que introducían una dimensión más grande donde el momento particular del guión, con su dolor, podía ser reconocido, acogido, y se le podía dar un sentido.

Grabar la nueva imagen – importancia de la consciencia del cuerpo y de la respiración

Aunque no sea un aspecto exclusivo de estas Constelaciones Familiares, cuando trabajamos el tema del nacimiento y del guión natal, cobra aún más importancia que en otras el lugar que le damos a la respiración ya la consciencia de lo que se siente en el cuerpo.

Las memorias de la etapa primal están grabadas en nuestro cuerpo: como terapeutas de Rebirthing comprobamos a menudo este hecho en el transcurso de una sesión, observando como el cuerpo las manifiesta, con gestos o posturas típicas del feto o del bebé naciendo, sin que la persona esté necesariamente consciente de ello ni tenga imágenes o recuerdos asociados.

Cuando trabajamos en una constelación del nacimiento o del guión natal, hacemos especial hincapié en ayudar al cliente, desde el momento en que se sienta al lado del constelador y luego a los representantes, a lo largo de toda la constelación, para que conecten con las sensaciones y las emociones que se manifiestan en su cuerpo.

Así, por un lado se facilita la conexión con las memorias primales, permitiendo que la constelación se desarrolle a partir de ellas, y evolucione a medida que ellas se vayan transformando.

También, se facilita el reconocimiento de las emociones del bebé y la legitimación esencial de su experiencia .

En fin, y eso también es muy importante, la imagen de solución puede ser integrada más profundamente, porque se asocia a la emoción – tranquilidad, empatía, alegría… – que el cliente experimenta y concientiza en su cuerpo en la etapa final de la constelación. Eso es un punto crucial porque a menudo la constelación no llega a mostrar lo que podríamos llamar “un final feliz”. Por cierto, los hechos, las circunstancias del guión, no cambian y, por ejemplo, un intento de aborto sigue siendo un intento de aborto y puede que la madre rechazadora siga mostrándose en la constelación como la madre rechazadora, sin que aparezca ninguna otra parte más acogedora de ella. Pero si el cliente puede llegar a mirar y tomar estas mismas circunstancias, desde un estado emocional de comprensión, tranquilidad etc., gracias a otros recursos de ayuda que hayan surgido en la constelación, entonces integra una imagen transformada y transformadora que resonará de forma muy distinta en su futura realidad.

En todos estos pasos, la respiración (herramienta por excelencia del Rebirthing) es para nosotros otro elemento clave.

Por una parte, porque la consciencia de la respiración nos saca de la mente para llevarnos a la consciencia del instante, de lo que es. Por lo tanto puede ayudar tanto al cliente como a los representantes a estar más presentes en su cuerpo.

Pero sobre todo, la respiración permite acoger, acompañar, e integrar los procesos emocionales .

Puede ocurrir que un representante, o el propio cliente, quede “enganchado” en una emoción, en el curso de la constelación. Tal como lo hemos comentado, se mueven memorias emocionales muy sensibles y poderosas cuando trabajamos en la etapa prey perinatal. Si no se le permite procesar estas fuerzas emocionales – rabia, desesperación, tristeza etc. – la persona puede entrar en un bucle sin salida, quedar estancada en el drama. La salida es respirar. Al respirar, se restablece la capacidad de acoger y acompañar la ola emocional, dejando de confundirse con ella, para que pueda evolucionar y seguir su curso hasta más calma y paz.

En fin, la capacidad que tiene la respiración de inducir una mayor apertura de la consciencia, facilita también el proceso de “ ampliar la mirada ”.
Para concluir…

Desde que incluimos el trabajo de Constelaciones Familiares en el proceso de las personas que acompañamos a nivel terapéutico con el Rebirthing, hemos comprobado una y otra vez su validez y su fuerza.

Lo que también hemos podido observar es que la constelación del nacimiento o del guión natal es un campo muy fructífero y que abre un espacio particularmente propicio 12 a la sanación. En el, se mueven energías poderosas relacionadas con las dinámicas más profundas de la vida y eso explica quizás la fuerza que tiene y que puede dar a este trabajo.

Y a veces surge un regalo añadido: en este campo, donde podemos conectar con el brote inicial de nuestra existencia, la constelación nos permite contemplar los componentes de nuestro guión y dejar que nuestra mirada hacia ellos se amplíe, dando un paso atrás, para descubrir su dibujo y darnos cuenta que se alinea con los ordenes del amor y de la vida.

Dorotea Martínez Fucci,
Psicóloga, terapeuta en Rebirthing-Breathwork, PNL y EMDR, formada en Constelaciones Familiares y Sistémicas

Robert Alnet,
Terapeuta en Rebirthing-Breathwork, facilitador de Constelaciones Familiares y Sistémicas

Constelaciones familiares y nacimiento Robert Alnet y Dorotea Martínez